Skip to main content

THE STORY OF CALIPHATE ABU BAQAR SADIQ (rta) (Episode 49)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE ABU BAQAR SADIQ (rta) (Episode 49)*

_____________*PAGE 1*____________
✍🏻...

The corps led by Yazeed bin Abi Sufyan was the first to leave. Thereafter, other corps left according to program. Abu Bakr addressed the forces at the time of their departure in the following terms: "In your march be not hard on yourself or your army. Be not harsh with your men or your officers whom you should consult in all matters. Be just and abjure evil and tyranny, for no people, who are unjust, can prosper or achieve victory over their enemy. When you meet the enemy turn not your backs except to maneuver for the battle or to re-group, for he, who does so, earns, the wrath of Allah.
____________*PAGE 2*_____________
✍🏻...

His abode will be hell, and what a terrible place it is! And when you have won a victory over your enemies, kill not women or children or the aged. Do not slaughter any beasts except for eating. And break not the pacts that you make with other people. You will come upon persons who live like hermits in monasteries, believing that they have given up all for God. Let them be as they are, and do not harm their monasteries. You will meet other persons who are partisans of Satan and worshippers of the Cross who shave the center of their heads so that you can see the scalp. Assail them with your swords, until they submit to Islam or pay the Jizya.
_____________*PAGE 3*_____________
✍🏻...

In all transactions fear God, and when in difficulty invoke His aid. Now depart in the name of God. May He protect you."

Yazeed and his corps sped on the road to Tabuk. The corps of Amr bin Al Aas took the route to Eila. Then followed the corps of Shurahbil, and next came the corps of Abu Ubaida, each a day's march from the other.

At the border, the corps of Yazeed struck against a force of the Christian Arabs sent forward by the Byzantines as a reconnaissance force. The Christian Armies withdrew and Yazeed marched to the valley of Araba. The corps of 'Amr bin Al Aas reached Eila.
_____________*PAGE 4*_____________
✍🏻...

Both the corps fought against Byzantine detachments sent to intercept their advance. The Byzantine detachments suffered defeat, and had to retreat after suffering considerable loss. In the meantime, the corps of Shurahbil and Abu Ubaida reached the region Basra and Jabiya.

The Byzantine emperor, Heraclius now planned ac ion on a large scale. He mustered forces at Ajnadeen numbering over one hundred thousand. The position became critical for the Muslims for the four small corps that had penetrated into Syria were no match for such a large concentration of the Byzantines.
_____________*PAGE 5*_____________
✍🏻...

Abu Ubaida wrote to Abu Bakr asking for reinforcement, and Abu Bakr decided to send Khalid bin Walid from Iraq to Syria. In May 634 C.E. while Khalid bin Walid was at Al Hirah, he received orders from Abu Bakr that he should proceed with all possible haste to Syria to take over the command of the Muslim forces in Syria and lead the operations there. With the departure of Khalid from Iraq, Al Muthanna was to be the Commander of the Muslim forces in Iraq. On receiving these orders, Khalid divided the Muslim forces in Iraq in two corps. One corps he left with Al Muthanna in Iraq and with the other corps he proceeded to Syria.
_____________*PAGE 6*_____________
✍🏻...

The main point that Khalid had to decide was as to the route by which he should march to Syria.  The southern route led via Daumatul Jandal. It was the easiest and the simplest route.

It was, however, a long route, and the march was likely to take a considerable time. The other route in the north lay along the Euphrates. It was not the proper route to be followed for it was studded with numerous cantonments garrisoned by the Byzantine soldiers.

Khalid was keen to know of some other shorter route to Syria. One of the soldiers of the army of Khalid, Rafe' bin Umeira declared that there was another route through the land of Samawa.
_____________*PAGE 7*______________
✍🏻...

Through this route, the entire journey was to take five days only. The difficulty, however, was the region was a barren and waterless desert, and because of the want of water, considerable difficulties had to be faced by the travelers. Rafe' was of the view that the Samawa route was not a proper route for the army, as it involved extreme hardships, absence of water, and the risk of losing the way.

Urged by the spirit of adventure, Khalid decided that he would follow the Samawa route, whatever the risks. This dangerous decision alarmed them, but he addressed them "Let not your resolve be weakened.
_____________*PAGE 8*_____________
✍🏻...

Allah will help you and why should you fear anything when you have the help of Allah?”.

In early June 634 C.E., Khalid marched from Al Hirah with his corps of 9,000 men. From Al Hirah they proceeded to 'Ein at Tamr, Sandauda, Mazayyah and Qaraqir. At Qaraqir, the army filled the water skins and other containers with water that could last for five days. Old camels were made to drink water to their full, so that they could serve as reservoirs of water in case of emergency.

On the following morning, taking the name of Allah, the army plunged into the trackless desert.
_____________*PAGE 9*_____________
✍🏻...

The journey through the desert proved to be very hard and oppressive. Things became difficult when the water supply expected to last for five days was exhausted in three days. On the fourth day, in the absence of water, things became very difficult for the army. Some of the camels were slaughtered, and the water stored in their stomachs was utilized for the watering of horses. By the end of the fourth day, the men of Khalid reached the limits of human endurance. On the fifth day, the army reached the site where according to the guide; there should have been a spring of water.
_____________*PAGE 10*_____________
✍🏻...

The spring of water was, however, nowhere to be found. This led to a feeling of great disappointment and frustration among the army. On further search and some trial diggings, a spring of water was after all found. That was the end of all trouble and anxiety. Men and animals drank their fill, and praised God for His mercy.

The rest of the march through the desert was no longer oppressive. After a day's march, the Muslim army reached Suwa. That was the first settlement in Syria. It was an oasis surrounded by a pastureland where there were large flocks of sheep and herds of cattle.
_____________*PAGE 11*_____________
✍🏻...

End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. * Tomorrow we shall continue on this topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

Comments

Popular posts from this blog

NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH

 DAILY ISLAMIC REMINDERS. Yawm Arba'a. 29th day of Shaw'waal, 1445AH (Wednesday 8th May 2024). *_NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH_*. BismilLah.  Even though feelings of Panic, stress/worries etc are part of life, they must not reduce our acts of worship or trust in ALLAH. The more a man turns to ALLAH and focuses on HIM, the more he will feel a sense of peace and comfort, to an extent that no one knows except ALLAH. Hence those who know ALLAH, are close to HIM and fear HIM are the happiest of people, to such an extent that one of them said, in a well-known expression: “If the kings and the sons of kings knew what joy we have, they would fight us for it with the sword.” This is also what is expressed in the Qur’an, as ALLAH says: “Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him ALLAH will give a good life (in this world with respect, contentment and lawful provision), and ALLAH will ...

HELPING OTHERS WITH INTENTION FOR ALLAH'S HELP IN RETURN

 DAILY ISLAMIC REMINDER. Yaum Al-Khamis, 22nd day of Jumaadal Uula 1447AH, Thursday, 13th November, 2025.  *_HELPING OTHERS WITH INTENTION FOR ALLAH'S HELP IN RETURN_*. BismilLah.  When we help our brothers and sisters in Islam, in reality, we are helping ourselves. The Messenger of ALLAH (S.A.W) said: He who relieves the hardship of a believer in this world, ALLAH Azzawajallah will relieve his hardship on the Day of Judgment. He who makes easy what is difficult, ALLAH ALLAH Azzawajallah will make it easy for him in the world and the hereafter. He who conceals the faults of a Muslim, ALLAH ALLAH Azzawajallah will conceal his faults in this ALLAH Azzawajallah world and the Hereafter, for ALLAH helps the servant as long as he helps his brother. Source: Ṣaḥīḥ "Muslim 2699. AlhamdulilLah.  With this I hope with immediate effect we will all strive to help each other in any possible way such as making dua for each other, supporting our relatives and those in need in ou...

THE MUSLIM WOMAN AND HER OWN SELF

 DAILY ISLAMIC REMINDER. Yawm athalaatha, 3rd day of Rabeeul Awwal 1447AH, Tuesday, 26th August 2025. *_THE MUSLIM WOMAN AND HER OWN SELF_*. BismilLah.  Islam encourages Muslims in general to stand out among people, readily distinguishable by their dress, appearance and behaviour, so that they will be a good example, worthy of the great message that they bring to humanity. According to the hadith narrated by the great Sahabi Ibn al-Hanzaliyyah, the Prophet (sallallahu alaihi wasallam ) told his Companions, when they were travelling to meet some brothers in faith: "You are going to visit your brothers, so repair your saddles and make sure that you are dressed well, so that you will stand out among people like an adornment, for ALLAH (SWT) does not love ugliness." Reported by Imam Abu Dawud, 4/83, in Kitab al-libas, bab ma ja'a fi isbal al-izar. The Prophet (sallallahu alaihi wasallam) considered an unkempt and careless appearance, and scruffy clothes and furnishings, to be...