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THE STORY OF ABU MUSAH al-ASHARI (r.t.a)(Episode 2)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF ABU MUSAH al-ASHARI (r.t.a)(Episode 2)

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With the Persian he sent a special force of hand-picked men. They succeeded well in their task, opened the gates and made way for Abu Musa's army. Within hours the Persians were subdued.

In spite of the fact that Abu Musa was a strong and powerful warrior, he often left the battlefield transformed into a penitent, weeping person. At such times, he would read the Quran in a voice that profoundly stirred the souls of all who listened to him. Concerning his moving and melodious recitation of the Quran the Prophet, peace be on him, had said: "Abu Musa has indeed been given one of the flutes of the people of David."
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Also, Umar, may god be pleased with him, often summoned Abu Musa and asked him to recite from the Book of God, saying:
"Create in us a yearning for our Lord, O Abu Musa." As a mark of his dedication to the Quran, Abu Musa was one of the few companions who had prepared a mushaf a written collection of the revelations.

Abu Musa only participated in fighting against the armies of Mushrikin, armies which tried to oppose the religion of God and extinguish the light of faith. When fighting broke out among Muslims, he fled from such conflict anti never look any part in it.
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Such was his stand in the conflict that arose between Ali and Muawiyah. It is in relation to this conflict and in particular his role as an adjudicator that the name of Abu Musa al-Ashari is most widely known.

Briefly, Abu Musa's position appeared to be that of a 'neutral.' He saw Muslims killing each other and felt that if the situation were to continue the very future of the Muslim ummah would be threatened. To start off with a clean slate. the Khalifah Ali should give up the position and Muawiyah should relinquish any claim to be Khalifah and the Muslims should be given a free choice to elect whoever they wanted as Khalifah.
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It was of course true that Imam Ali held the position of Khalifah legitimately and that any unlawful revolt could only have as its object the challenging and overturning of the rule of law. However, developments had gone so far, the dispute had become so bloody and there seemed to be no end in sight except further bloodshed, that a new approach to a solution seemed the only hope of avoiding further bloodshed and continuous civil war.

When Imam Ali accepted the principle of arbitration, he wanted Abdullah ibn Abbas to represent him. But an influential section of his followers insisted on Abu Musa.
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Their reason for so doing was that Abu Musa had not taken part in the dispute from its beginning. Instead he had kept aloof from both parties when he despaired of bringing about an understanding and a reconciliation and putting an end to the fighting. Therefore, they felt, he was the most suitable person to be the arbitrator. Imam Ali had no reason to doubt the devotion of Abu Musa to Islam and his truthfulness and sincerity. But he knew the shrewdness of the other side and their likely resort to ruses and treachery. He also knew that Abu Musa in spite of his understanding and his knowledge despised deceit and conspiracies and always wanted to deal with people on the basis of trust and honesty, not through cunning.
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Ali therefore feared that Abu Musa would be deceived by others and that arbitration would end up with the victory of guile over honesty and that the situation would end up being more perilous than it was.

Adjudication nonetheless began with Abu Musa representing the side of Ali and Amr ibn al-Aas representing the side of Muawiyah. A possible version of their historic conversation has been recorded in the book "Al-Akhbar at-Tiwal" by Abu Hanifah Ad-Daynawawi as follows:
Abu Musa: O Amr, what do you think of this suggestion in which there is the common good of the ummah and the pleasure of Allah?
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Amr: What is it?

Abu Musa: Let us nominate Abdullah ibn Umar as Khalifah. He himself has not intervened at all in this war.

Amr: What do you think of Muawiyah for the position?

Abu Musa: It is neither opportune to have Muawiyah in this position nor does he deserve it.

Amr: Don't you know that Uthman was unjustly murdered?

Abu Musa: Certainly.

Amr: And that his status among the Quraysh you know (is one of honor), and that Muawiyah is the wali of the blood of Uthman....
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And God says in the Quran: "Whoever is killed unjustly, We have given his heir authority...." (The full verse of the Quran is: Nor take life which God has made sacred except for a just cause. And if anyone is slain wrongfully, We have given his heir authority (to demand Qisas or to forgive). But let him not exceed bounds in the matter of taking life; for he is helped by the Law. *Surah 17, verse 33*.)

In addition to this he is the brother of Umm Habibah, the wife of the Prophet, may God bless him and grant him peace, and he is one of his companions.
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Abu Musa: Fear God, O Amr.. Regarding what you have mentioned about the status of Muawiyah, if the position of the Khalifah is based on status, the person most deserving of it is "Abrahah ibn Sabbah". He is a descendant of Yemeni kings whose domain extended to the east and the west. And what status has Muawiyah in comparison with Ali ibn Abi Talib? Regarding your statement that Muawiyah is the wali of Uthman, the person who has the first right to this is his son, Amr ibn Uthman. However, if you agree with me, we could revert to the memory of Umar ibn al-Khattab and appoint his son Abdullah, the pious one.
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Amr: What prevents you from appointing my son Abdullah he is virtuous, upright, one of those who were first to perform the Hijrah and who has been a long-standing companion of the Prophet.
Abu Musa: Your son is a man of honesty and truth. But you have plunged him deeply into these wars. Come let us appoint the Good One, the son of the Good One - Abdullah ibn Umar.

Amr: O Abu Musa! The only person who can set this matter aright is a man who has two wisdom teeth who eats with one and feeds with the other (referring to the political astuteness of Muawiyah).
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *Tomorrow we shall conclude on this story in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

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