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Ar-Raheeq Al-Makhtum (The Sealed Nectar).
Excellent Biography of Prophet Muhammad ﷺ
Episode 126
Al-HUDAIBIYAH TREATY (Dhul Qa‘dah 6 A.H.)
When Arabia began to witness the large impressive sweep in favour of the Muslims, the forerunners
of the great conquest and success of the Islamic Call started gradually to loom on the demographic
horizon, and the true believers restored their undisputed right to observe worship in the sacred
sanctuary.
It was about the sixth year Hijri when the Prophet (Peace be upon him) saw in a dream, while he
was still in Madinah, that he had entered the sacred sanctuary in Makkah in security with his
followers, and was performing the ceremonies of ‘Umrah (lesser pilgrimage). Their heads were being
shaved and hair cut off. As soon as he informed some of his Companions the contents of his dream,
their hearts leapt up with joy since they found in it the actualization of their deep longing to take
part in pilgrimage and its hallowed rites after an exile of six years.
The Prophet (Peace be upon him) had his clothes washed, mounted his camel and marched out
towards Makkah at the head of fifteen hundred Muslims including his wife Umm Salamah. Some
desert bedouins whose Faith was lukewarm hung back and made excuses. They carried no weapons
with them except sheathed swords because they had no intention of fighting. Ibn Umm Maktum was
mandated to dispose the affairs of Madinah during the Prophet’s absence. As they approached
Makkah, and in a place called Dhi Hulaifa, he ordered that the sacrificial animals be garlanded, and
all believers donned Al-Ihrâm, the pilgrim’s garb. He despatched a reconnoiterer to hunt around for
news of the enemy. The man came back to tell the Prophet (Peace be upon him) that a large
number of slaves, as well as a huge army, were gathered to oppose him, and that the road to
Makkah was completely blocked. The Prophet (Peace be upon him) consulted his Companions, who
were of the opinion that they would fight none unless they were debarred from performing their
pilgrimage.
The Quraishites, on their part, held a meeting during which they considered the whole situation and
decided to resist the Prophet’s mission at all costs. Two hundred horsemen led by Khalid bin Al-
Waleed were despatched to take the Muslims by surprise during Zuhr (the afternoon) prayer.
However, the rules of prayer of fear were revealed meanwhile and thus Khalid and his men missed
the chance. The Muslims avoided marching on that way and decided to follow a rugged rocky one.
Here, Khalid ran back to Quraish to brief them on the latest situation.
When the Muslims reached a spot called Thaniyat Al-Marar, the Prophet’s camel stumbled and knelt
down and was too stubborn to move. Muhammad (Peace be upon him) swore he would willingly
accede to any plan they put forward that would glorify Allâh’s sanctities. He then reprovingly
spurred his camel and it leapt up. They resumed their march and came to pitch their tents at the
furthest part of Al-Hudaibiyah beside a well of scanty water. The Muslims reported thirst to the
Prophet (Peace be upon him), who took an arrow out of his quiver, and placed it in the ditch. Water
immediately gushed forth, and his followers drank to their fill. When the Prophet (Peace be upon
him) had rested, Budail bin Warqa’ Al-Khuza‘i with some celebrities of Khuza‘ah tribe, the Prophet’s
confidants, came and asked him what he had come for. The Prophet (Peace be upon him) replied
that it was not for war that he had come forth: “I have no other design,” he said, “but to perform
‘Umrah (the lesser pilgrimage) in the Holy Sanctuary. Should Quraish embrace the new religion, as
some people have done, they are most welcome, but if they stand in my way or debar the Muslims
from pilgrimage, I will surely fight them to the last man, and Allâh’s Order must be fulfilled.” The
envoy carried the message back to Quraish, who sent another one called Mikraz bin Hafs. On seeing
him, the Prophet (Peace be upon him) said that that was a treacherous man. He was given the same
message to communicate to his people. He was followed by another ambassador known as Al-Hulais
bin ‘Alqamah. He was very much impressed by the spirit of devotion that the Muslims had for the
Sacred Ka‘bah. He went back to his men and warned them against debarring Muhammad (Peace be
upon him) and his Companions from doing honour to Allâh’s house on the peril of breaking his
alliance with them. Hulais was succeeded by ‘Urwa bin Mas‘ud Ath-Thaqafi to negotiate with
Muhammad (Peace be upon him). In the course of discussion he said to the Prophet (Peace be upon
him): “Muhammad! Have you gathered around yourself mixed people and then brought them
against your kith and kin in order to destroy them. By Allâh I think I see you deserted by these
people tomorrow.” At this point Abu Bakr stood up and expressed his resentment at this imputation.
Al-Mugheerah bin Shu‘bah expressed the same attitude and reprovingly forbade him from touching
the Prophet’s beard. Here, Quraish’s envoy remarked indignantly and alluded to the latter’s
treacherous act of killing his companions and looting them before he embraced Islam. Meanwhile,
‘Urwah, during his stay in the Muslim camp, had been closely watching the unfathomable love and
profound respect that the followers of Muhammad (Peace be upon him) showed him. He returned
and conveyed to Quraish his impression that those people could not forsake the Prophet (Peace be
upon him) under any circumstances. He expressed his feelings in the following words: “I have been
to Chosroes, Caesar and Negus in their kingdoms, but never have I seen a king among a people like
Muhammad (Peace be upon him) among his Companions. If he performs his ablution, they would
not let the water thereof fall on the ground; if he expectorates, they would have the mucus to rub
their faces with; if he speaks, they would lower their voices. They will not abandon him for anything
in any case. He, now, offers you a reasonable plan, so do what you please.”
Seeing an overwhelming tendency towards reconciliation among their chiefs, some reckless, fight-
prone youngsters of Quraish devised a wicked plan that could hinder the peace treaty. They decided
to infiltrate into the camp of the Muslims and produce intentional skirmishes that might trigger the
fuse of war. Muhammad bin Maslamah, chief of the Muslim guards, took them captives, but in view
of the far-reaching imminent results about to be achieved, the Prophet (Peace be upon him) set
them free. In this context Allâh says:
• “And He it is Who has withheld their hands from you and your hands from them in the
midst of Makkah, after He had made you victors over them.” [48:24]
Time passed. Negotiations went on but with no results. Then the Prophet (Peace be upon him)
desired ‘Umar to see the nobles of Quraish on his behalf. ‘Umar excused himself on account of the
personal enmity of Quraish; he had, moreover, no influential relatives in the city who could shield
him from danger; and he pointed to ‘Uthman bin ‘Affan, who belonged to one of the most powerful
families in Makkah, as the suitable envoy. ‘Uthman went to Abu Sufyan and other chiefs and told
them that the Muslims had come only to visit and pay their homage to the Sacred House, to do
worship there, and that they had no intention to fight. He was also asked to call them to Islam, and
give glad tidings to the believers in Makkah, women and men, that the conquest was approaching
and Islam was surely to prevail because Allâh would verily establish His religion in Makkah. ‘Uthman
also assured them that after the performance of ceremonies they would soon depart peacefully, but
the Quraishites were adamant and not prepared to grant them the permission to visit Al-Ka‘bah.
They, however, offered ‘Uthman the permission to perform the pilgrimage, if he so desired in his
individual capacity, but ‘Uthman declined the offer saying: “How is it possible that I avail myself of
this opportunity, when the Prophet (Peace be upon him) is denied of it?” The Muslims anxiously
waited for the arrival of ‘Uthman with mingled feelings of fear and anxiety. But his arrival was
considerably delayed and a foul play was suspected on the part of Quraish. The Muslims were
greatly worried and took a solemn pledge at the hand of the Prophet (Peace be upon him) that they
would sacrifice their lives to avenge the death of their Companion and stand firmly by their master,
Muhammad (Peace be upon him), under all conditions. This pledge goes by the name of Bay‘at Ar-
Ridwan (a covenant of fealty). The first men to take a pledge were Abu Sinan Al-Asadi and Salamah
bin Al-Akwa‘, who gave a solemn promise to die in the cause of Truth three times, at the front of the
army, in the middle and in the rear. The Prophet (Peace be upon him) caught his left hand on behalf
of ‘Uthman. This fealty was sworn under a tree, with ‘Umar holding the Prophet’s hand and Ma‘qil
bin Yasar holding a branch of the tree up. The Noble Qur’ân has referred to this pledge in the
following words:
• “Indeed, Allâh was pleased with the believers when they gave their Bai‘a (pledge) to you
[O Muhammad (Peace be upon him)] under the tree.” [48:18]
When Quraish saw the firm determination of the Muslims to shed the last drop of blood for the
defence of their Faith, they came to their senses and realized that Muhammad’s followers could not
be cowed down by these tactics. After some further interchange of messages they agreed to
conclude a treaty of reconciliation and peace with the Muslims. The clauses of the said treaty go as
follows:
1. The Muslims shall return this time and come back next year, but they shall not stay in
Makkah for more than three days.
2. They shall not come back armed but can bring with them swords only sheathed in scabbards
and these shall be kept in bags.
3. War activities shall be suspended for ten years, during which both parties will live in full
security and neither will raise sword against the other.
4. If anyone from Quraish goes over to Muhammad (Peace be upon him) without his guardian’s
permission, he should be sent back to Quraish, but should any of Muhammad’s followers
return to Quraish, he shall not be sent back.
5. Whosoever to join Muhammad (Peace be upon him), or enter into treaty with him, should
have the liberty to do so; and likewise whosoever wishes to join Quraish, or enter into treaty
with them, should be allowed to do so.
Some dispute arose with regard to the preamble. For example, when the agreement was to be
committed to writing, ‘Ali bin Abi Talib, who acted as a scribe began with the words: Bismillâh ir-
Rahman ir-Raheem, i.e., “In the Name of Allâh, the Most Beneficent, the Most Merciful” but the
Makkan plenipotentiary, Suhail bin ‘Amr declared that he knew nothing about Ar-Rahman and
insisted upon the customary formula Bi-ismika Allâhumma, i.e., “In Your Name, O Allâh!” The
Muslims grumbled with uneasiness but the Prophet (Peace be upon him) agreed. He then went on to
dictate, “This is what Muhammad, the Messenger of Allâh has agreed to with Suhail bin ‘Amr.” Upon
this Suhail again protested: “Had we acknowledged you as Prophet, we would not have debarred
you from the Sacred House, nor fought against you. Write your own name and the name of your
father.” The Muslims grumbled as before and refused to consent to the change. The Prophet (Peace
be upon him), however, in the larger interest of Islam, attached no importance to such an
insignificant detail, erased the words himself, and dictated instead: “Muhammad, the son of
‘Abdullah.” Soon after this treaty, Khuza‘a clan, a former ally of Banu Hashim, joined the ranks of
Muhammad (Peace be upon him), and Banu Bakr sided with Quraish.
It was during this time while the treaty was being written that Abu Jandal, Suhail’s son, appeared on
the scene. He was brutally chained and was staggering with privation and fatigue. The Prophet
(Peace be upon him) and his Companions were moved to pity and tried to secure his release but
Suhail was adamant and said: “To signify that you are faithful to your contract, an opportunity has
just arrived.” The Prophet (Peace be upon him) said: “But the treaty was not signed when your son
entered the camp.” Upon this, he burst forth and said, “but the terms of the treaty were agreed
upon.” It was indeed an anxious moment. On the one hand, Abu Jandal was lamenting at the top of
his voice, “Am I to be returned to the polytheists that they might entice me from my religion, O
Muslims!” but, on the other hand, the faithful engagement was also considered to be necessary, above all other considerations. The Prophet’s heart welled up with sympathy, but he wanted to
honour his word at all costs. He consoled Abu Jandal and said, “Be patient, resign yourself to the
Will of Allâh. Allâh is going to provide for you and your helpless companions relief and means of
escape. We have concluded a treaty of peace with them and w e have taken the pledge in the Name
of Allâh. We are, therefore, under no circumstances prepared to break it.” ‘Umar bin Al-Khattab
could not help giving vent to the deep-seated agony of his heart. He rose to his feet uttering words
implying deep hatred and extreme indignation and requested Abu Jandal to take his sword and kill
Suhail, but the son spared his father. However, in silent resignation was therefore, Abu Jandal borne
away with his chains.
When the peace treaty had been concluded, the Prophet (Peace be upon him) ordered his
Companions to slaughter their sacrificial animals, but they were too depressed to do that. The
Prophet (Peace be upon him) gave instructions in this regard three times but with negative
response. He told his wife Umm Salamah about this attitude of his Companions. She advised that he
himself take the initiative, slaughter his animal and have his head shaved. Seeing that, the Muslims,
with rended hearts, started to slaughter their animals and shave their heads. They even almost
killed one another because of their distress. The Prophet (Peace be upon him) prayed three times
for those who shaved their heads and once for those who cut their hair. A camel was sacrificed on
behalf of seven men and a cow on behalf of the same number of people. The Prophet (Peace be
upon him) sacrificed a camel which once belonged to Abu Jahl and which the Muslims had seized as
booty at Badr, thus enraging the polytheists. During Al-Hudaibiyah campaign, the Prophet (Peace be
upon him) permitted Ka‘b bin ‘Ujrah, who was in a state of Ihram (state of ritual consecration of the
pilgrim) for ‘Umrah (lesser pilgrimage) to shave his head due to illness, on the condition that he will
pay compensation by sacrificing a sheep, fasting for three days or feeding six needy persons.
Concerning this, the following verse was revealed:
• “And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he
must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqa (feeding six poor
persons) or offering sacrifice (one sheep).” [2:196]
Meanwhile some believing women emigrated to Madinah and asked the Prophet (Peace be upon
him) for refuge which they were granted. When their families demanded their return, he would not
hand them back because the following verse was revealed:
• “O you who believe! When believing women come to you as emigrants, examine them,
Allâh knows best as to their Faith, then if you know them for true believers, send them not
back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the
disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money)
which they have spent [as their Mahr] to them. And there will be no sin on you to marry
them if you have paid their Mahr to them. Likewise hold not the disbelieving women as
wives …” [60:10]
The reason why the believing women were not handed back was either because they were not
originally included in the terms of the treaty, which mentioned only men, or because the Qur’ân
abrogated any terms dealing with women in the verse:
• “O Prophet! When believing women come to you to give you the Bai‘a (Pledge), that they
will not associate anything in worship with Allâh …” [60:12]
This is the verse which forbade Muslim women from marrying disbelieving men. Likewise, Muslim
men were commanded to terminate their marriages to disbelieving women. In compliance with this
injunction, ‘Umar bin Al-Khattab divorced two wives he had married before he embraced Islam;
Mu‘awiyah married the first woman, and Safwan bin Omaiyah married the second.
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