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THE STORY OF PROPHET MUHAMMAD PBUH* (Episode 18)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF PROPHET MUHAMMAD PBUH* (Episode 18) 

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It was a scene rendered possible only by the throes which gave birth to Islam.

In accordance with the terms of the treaty, the Muslims left Mecca at the end of three days' visit. This peaceful visit was followed by important conversions among the Quraish. Khalid Ibn Al-Walid, known as the Sword of Allah, who, before this, had been a bitter enemy of Islam and who commanded the Quraish cavalry at Uhud; and Amr Ibn Al'As, another important character and warrior, adopted the new faith.

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When the Prophet and his followers returned to Medina, they arranged an expedition to exact retribution from the Ghassanite prince who had killed the Muslim envoy. A force of three thousand men, under the Prophet's adopted son Zaid, was sent to take reparation from the offending tribe.

Khalid Ibn Al-Walid was one of the generals chosen for the expedition. When they reached the neighborhood of Muta, a village to the southeast of the Dead Sea, they met with an overwhelming force of Arabs and Romans who were assembled to oppose them. The Muslims, however, resolved resolutely to push forward.

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Their courage was of no avail and they suffered great losses. In this battle Zaid and Jafar, a cousin of the Prophet, and several other notables were killed. Khalid Ibn Al-Walid, by a series of maneuvers, succeeded in drawing off the army and conducting it without further loses to Medina. A month later, however, 'Amr Ibn Al-As marched unopposed through the lands of the hostile tribes, received their submission, and restored the prestige of Islam on the Syrian frontier.

About the end of the seventh year of the hijrah, the Quraish and their allies, the Bani Bakr, violated the terms of the peace concluded at Hudaibiya by attacking the Bani Khuzaah, who were in alliance with the Muslims.

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The Bani Khuzaah appealed to the Prophet for help and protection. The Prophet determined to make a stop to the reign of injustice and oppression which had lasted so long at Mecca. He immediately gathered ten thousand men to march against the idolaters and set out on our 1 January, 630.

After eight days the Muslim army halted and alighted at Marr Az-Zahran, a day's journey from Mecca. On the night of their arrival, Abu Sufyan, who was delegated by the Quraish to ask the Prophet to abandon his project, presented himself and besought an interview. In the morning it was granted.

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"Has the time not come, 0 Abu Sufyan," said the Prophet, "for you to acknowledge that there is no deity save Allah and that I am His Messenger?" Abu Sufyan, after hesitating for a while, pronounced the prescribed formula of belief and adopted Islam. He was then sent back to prepare the city for the Prophet's approach.

With the exception of a slight resistance by certain clans headed by Ikrima and Safwan, in which many Muslims were killed, the Prophet entered Mecca almost unopposed. The city which had treated him so cruelly, driven him and his faithful band for refuge among strangers, the city which had sworn his life and the lives of his devoted adherents, now lay at his mercy.

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His old persecutors were now completely at his feet. The Prophet entered Mecca on his favorite camel Al Kaswa, having Usama Ibn Zaid sitting behind him. On his way he recited Surah Al-Fat-h (Victory), the first verses of which may be interpreted thus: Verily We have given you (0 Muhammad) a manifest victory. That Allah may forgive you your sins of the past and future, and complete His Favor on you, and guide you on the Straight Path; and that Allah may help you with strong help. *Quran Ayah 48:1-3*

The Muslim army entered the city unpretentiously and peacefully. No house was robbed, no man or woman was insulted.

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The Prophet granted a general amnesty to the entire population of Mecca. Only four criminals, whom justice condemned, were proscribed. He did however, order the destruction of all idols and pagan images of worship, upon which three hundred and fifty idols which were in the Sacred House of Kaba were thrown down. The Prophet himself destroyed a wooden pigeon hung from the roof and regarded as one of the deities of the Quraish. During the downfall of the images and idols he was heard to cry aloud: "Allah is great. Truth has come and falsehood has vanished; verily falsehood is fleeting." The old idolaters observed thoughtfully the destruction of their gods which were utterly powerless.

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After the Prophet had abolished these pagan idols and every pagan rite, he delivered a sermon to the assembled people. He dwelt upon the natural brotherhood of man in the words of the Qur'an: 0 Mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily the most honorable of you in the Sight of Allah is that (believer) who has At-Taqwa i.e. one of hte Muttaqun i.e. pious and righteous persons who fear Allah much (abstain from all kinds of sns and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained). Verily Allah is All-Knowing, AllAware. *Quran Ayah 49:13*

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Narrated Hisham's father: When Allah's Messenger set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim Ibn Hizam and Budail Ibn Warqa came out to gather information about Allah's Messenger. They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said: "What is this? It looks like the fires of Arafat." Budail Ibn Warqa' said: "Banu Amr are less in number than that." Some of the guards of Allah's Messenger saw them and took them over, caught them, and brought them to Allah's Messenger. Abu Sufyan embraced Islam.

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When the Prophet proceeded, he said to Al-Abbas: "Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So Al-Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said: "0 'Abbas who are these?" 'Abbas said, 'They are (Banu) Ghifar." Abu Sufyan said: "I have got nothing to do with Ghifar." Then (a batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sad Ibn Huzaim passed by and he said similarly as above. Then (Banu) Sulaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen.

End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue this story tomorrow in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

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