Muslims Till Death:
AS AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *AQEEDAH AT-TAWHEED (Episode 33)*___*PAGE 1*___. ✍️...
▪️ *The Universe and its natural instinct of submission and obedience to Allah*
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All the universe with its skies and earth, orbits and celestial bodies, with its animals and beasts, trees, soils, streams and seas, and humans, jinn and angels is subservient to Allah, dutiful to His Universal Commands. Allah says, *"…to Him submitted all creatures in the heavens and the earth, willingly or unwillingly.‟* [Soorah aal-Imran (3): 83].
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*”Nay, to Him belong all that is in the heavens and on earth, and all surrender with obedience (in worship) to Him.‟* [Soorah al-Baqarah (2): 116]
*"And to Allah prostrate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility].‟* [Soorah an-Nahl (16): 49].
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*”See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and ad-Dawab (moving living creatures, beasts, etc.), and many of mankind?‟* [Soorah al-Hajj (22): 18]
*"And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.‟* [Soorah ar-Ra‟d (13): 15].
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Thus, all the creatures and the worlds are obedient to Allah and submissive to His Sovereignty. It runs in compliance to His Wills and in conformity with His obedience and none disobeys Him. They perform their duties and illustrate accurate coordination - thus, proving the purity of their Creator from any deficiency, limitation, and flaw. Allah says, *"The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His Praise. But you understand not their glorification.‟* [Soorah al-Isra (17): 44].
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Thus, all the creatures, the mute and the speaking, the living and the dead, are obedient to Allah and dutiful to His Universal Commands, and all of them prove the purity of Allah from any deficiencies and shortcomings silently or with a loud expression. And if a sane person was to reflect upon these creations, he would surely know that they were created with truth and for the truth. They are subjected to the Commands of their Administrator without disobedience. Thus, everything affirms the Creator by its natural disposition.
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*Shaikhul-Islam Ibn Taymiyyah (rahimahullah) said,* _"they are humble, submissive, obedient and compliant in many ways, from them are; realization of their need and necessity for Him, their obedience and humbleness to His Divine Decree and Will, their supplication to Him alone in times of anguish. The believer humbles himself to His orders with submission. Likewise, when a Decree is passed over him, which brings calamities; he fulfills what he has been ordered, i.e., he practices patience, etc. in that situation with submission.
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Thus, he is submissive to Allah in compliance (to His Orders) and humble towards Him in compliance (to His Orders).‟_ *[Majmoo al-Fatawa (1/45)]*
The disbeliever humbles himself to His Universal Orders. The meaning of the prostration of the universe is humbleness. Everything prostrates in its own way, prostration that befits it and involves humbleness to Allah, and the glorification of everything is also in a way that befits it and it's tasbeeh (glorification of Allah) is real, not just symbolic.
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▪️ *Methodology of the Qur'aan in affirming the Existence of Allah and His Oneness*
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The methodology of the Qur'aan in affirming the existence of the Creator and His Oneness complies with the straightforward natural instinct and the sound logic. This is done by establishing clear proofs, which are satisfying to the intellect and to which even the enemies have to surrender. From those proofs are;.
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*▫️. It is known by necessity that every effect has a cause.*
This is instinctively known even to young children that if he was hit, then there surely exists someone (or something) which caused it. Thus, even though, he may not have seen the doer, he will ask, 'Who hit me?' and if he was told, 'Nobody hit you,' such an answer will not be acceptable to his mind that the hitting occurred without a doer. If he were informed about the doer, he would cry until the doer is beaten.
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This is why Allah says, *'Were they created by nothing or were they themselves the creators?'* [Soorah at-Toor (52): 35]
In this verse, the possibilities mentioned are restricted, and Allah mentioned them in a negative form to assert that this is known by necessity, and cannot be denied, he said, _'Were they created by nothing' meaning without a Creator? or they created themselves?_ Verily, both these matters are false. Thus, it is established that there exists a Creator, Who Created them and He is Allah, there is no creator other than Him.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi.*We shall continue on this topic tomorrow in sha Allah*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN
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