Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 112)*______________*PAGE 1*_____________
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Yazid b. Abu Sufiyan, Khalid bin Walid and some other commanders were dressed in fine clothes and Umar expressed his displeasure at their gaudy dress. Abu Ubaida explained in detail the situation in Syria. He elaborated how with the grace of God the Muslims had been able to overthrow the mighty Byzantine power in Syria. As Umar saw the green fields, orchards and lofty buildings of Syria he was greatly moved and he recited from the Holy Quran: “They have left many a garden, fountain, park, arbour, and riches which they used to enjoy.
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Thus it is that We put another community in possession thereof."
A deputation from Jerusalem waited on Umar at Jabia and a treaty was drawn up. According to the treaty security of life and property were guaranteed to all citizens of Jerusalem. The safety of churches and other religious buildings and places was provided for. The citizens were required to pay Jizya. Any one not agreeable to owe allegiance to the Muslims was given the option to leave the city.
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After the treaty had been drawn up, Umar decided to travel to Jerusalem. Again he travelled in a simple way as an ordinary traveller. No guard was suffered to accompany him. He rode on a poor horse, and refused to change it for a better charger.
At the gate of Jerusalem, Umar was greeted by the Patriarch of Jerusalem, the elite of the city and the Muslim Commanders. While those who had come to receive him wore costly dress, Umar was dressed in a garment of coarse cloth ordinarily worn by an average Arab.
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When some one advised him to wear a better dress befitting the state occasion, Umar turned down the suggestion saying that he derived his strength and status from his faith in Islam, and not from any dress. When the Patriareh of Jerusalem saw the ascetic simplicity of the Caliph of Islam, and then looked to his own costly dress, he said, "Verily Islam has excelled all other religions".
The Partriarch of Jerusalem handed over the keys of the city of Jerusalem to Umar. The Muslims were now the masters of Jerusalem. That was a special divine favour of God to the Muslims.
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As Umar entered the city he was greeted by the citizens with great enthusiasm. Umar said that he wanted to be led to some place where he could offer thanksgiving prayer to God. He was led to a Church but he refused to pray there, on the ground that that would set a precedent for the Muslims of the following generations to forcibly convert churches into mosques. He was thereafter led to a place where the prophet David used to pray. Here Umar offered special prayers of thanksgiving and all the Muslims joined him.
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As the Byzantines watched the Muslims at pray, they felt that such people so obedient to God were bound to command. The Patriarch said that he was not sorry for surrendering the city for he had surrendered it to a better people.
Umar stayed in Jerusalem for a few days. He reorganised the administration, and made the necessary arrangements to look after the needs of the citizens. He founded a mosque at an elevated place in the city. This mosque came to be known as Umar's Mosque.
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On the inaugural occasion Bilal was requested to give the call to prayer as he used to do in the time of the Holy Prophet.
After the death of the Holy Prophet, Bilal had ceased to give the 'Adhan.' At the request of Umar he agreed to give the Adhan to mark the foundation of Umar's mosque. As Bilal gave the call to pray in his stentorian voice. Umar and the Muslims wept recalling the days when the Holy Prophet used to be in their midst. As the inspiring words of the Adhan resounded in the hills and dales, the people stood in awe realising that a new era had dawned in Syria.
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After receiving the surrender of Jerusalem and completing the tour of Syria when Umar was returning to Madina he led the prayer at Jabiah. On this occasion he delivered an address which is preserved in history.
In the course of the address, Umar said: “O ye people I counsel you to read the Quran. Try to understand it and ponder over it. Imbibe the teachings of the Quran. Then practise what the Quran teaches. The Quran is not theoretical; it is a practical code of life.
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The Quran does not bring you the message of the Hereafter only; it is primarily intended to guide you in this life. Would your life in accordance with the teachings of Islam for that is the way of your well being. By following any other way you will be inviting destruction.
Fear Allah, and whatever you want seek from Him. All men are equal. Do not flatter those in authority. Do not seek favours from others. By such acts you demean yourself. And remember that you will get only that is ordained for you, and no one can give you anything against the will of God.
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Then why seek things from others over which they have no control? Only supplicate God for He alone is the sovereign.
And speak the truth. Do not hesitate to say what you consider to be the truth. Say what you feel. Let your conscience be your guide. Let your intentions be good, for verily God is aware of your intentions. In your deeds your intentions count. Fear God, and fear no one else. Why fear others when you know that whatever sustenance is ordained for you by God you will get under all circumstances?.
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