AbdurRahman

 The 30 Muharamat (Prohibitions) (Part 29) Theme: Men resembling women & women resembling men, in dress, speech & appearance ◉༺══• Part of the fitrah (natural inclinations of mankind) is that men should preserve the masculinity which Allaah has created in them, and women should preserve the femininity which Allaah has created in them. Without this, decent human life becomes impossible. Men resembling women and vice versa is something which goes against man's innate nature (fitrah) and opens the door to corruption and widespread promiscuity. The ruling in sharee'ah is that when it is stated that the person who does a thing is cursed, that thing is haraam.  Ibn 'Abbaas (may Allaah be pleased with him and his father) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Allaah has cursed the men who make themselves look like women and the women who make themselves look like men." (Reported by al-Bukhaari; see al-Fath, 10/332

 30 Lessons on Fasting (Part 29) Theme: The Signs of the Night ◉༺══• Zirr ibn Hubaish reported: “I heard from Ubayy ibn Ka`b a statement made by `Abdullah ibn Mas`ud in which he said: “He who gets up for prayer (every night) during the year will hit upon Lailat-ul-Qadr (Night of the Decree).” Ubayy said: By Allah I there is no god but He, that (Lailat-ul-Qadr) is in Ramadan (He swore without reservation:) By Allah, I know the night; it is the night on which the Messenger of Allah (peace be upon him) commanded us to pray. It is that which precedes the morning of twenty-seventy and its indication is that the sun rises bright on that day without rays.  (Narrated by Muslim) ~~ #MotivationalMoments #Ramadan2022  #ASML

 The 30 Muharamat (Prohibitions) (Part 28) Theme: Wearing wigs & hairpieces, whether made from natural or artificial hair, for men & women ◉༺══• Asmaa' bint Abi Bakr said: "A woman came to the Prophet (peace and blessings of Allaah be upon him) and said, 'O Messenger of Allaah, I have a daughter who is going to be married; she had a fever and lost much of her hair - can I give attach false hair to her head?' He said: 'Allaah has cursed the one who attaches false hair and the one who has this done.'" (Reported by Muslim, 3/1676). Jaabir ibn 'Abdullaah said: "The Prophet (peace and blessings of Allaah be upon him) issued strict instructions that no woman should add anything to her head." (Reported by Muslim, 3/1679). Examples of this include the things known nowadays as wigs and hair extensions, and the many evil things with which salons are crowded. Also included are the artificial wigs worn by some actors and actresses who have no mor

 DAILY ISLAMIC REMINDERS.  Yaum As-Sabt, 29th day of Ramadhan. (Saturday, 30th of April, 2022). *_ALL WE NEED TO KNOW AND PREPARE FOR EIDUL FITIR_*. BismilLah.    EID-UL-FITR is celebrated on the first day of Shaw'waal, at the completion of RAMADHAN which is likely to be Sunday or Monday subject to moon sightings tonight or not in Shaa ALLAH. Shaw'waal is the 10th month of the Islamic calendar. The Eid-al-Fitr is a very joyous day; it is a true Thanksgiving Day for the believing men and women. On this day we Muslims show our real joy for the health, strength and the opportunities of life, which ALLAH has given to us to fulfill our obligation of fasting and other good deeds during the blessed month of Ramadhan.  On the eid day please wake up early.  Prepare for personal cleanliness, take care of details of clothing, etc. Take a Ghusl (Islamic bath). Brush your teeth. Dress up, putting on best clothes available, whether new or cleaned old ones. Use perfume (men only). Have breakf

 30 Lessons on Fasting (Part 28) Theme: Lailat-ul-Qadr  ◉༺══• Abu Hurairah (may Allah be pleased with him) reported: “The Prophet (peace be upon him) said, "Whosoever performs Qiyam (Night Prayer) during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah's reward, will have his former sins forgiven." (Narrated by Al-Bukhari and Muslim) ~~ #MotivationalMoments #Ramadan2022 #ASML

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*               *ZAKAAT-AL-FITR* *Question* *Is it permissible for me to give zakat al-fitr to my ex-wife, as she is poor, and my son is living with her, and their situation is not good, as they do not have enough to spend on themselves?* *Answer* *Praise be to Allah.* *Firstly:* What is required of you is to spend on your son, on a reasonable basis, which includes his food, drink, clothing, medical treatment, school expenses and shelter, if his mother does not have accommodation of her own to share with him. It is not permissible for you to give your zakaah to your son, because in that way you are saving your own wealth that you should be paying on his maintenance. There is no differentiation between zakat al-fitr and other types of zakaah. Ibn Qudaamah (may Allah have mercy on him) said in al-Mughni (2/269): Zakaah cannot be given to parents or children. Ibn a

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Did ‘Uthmaan (may Allaah be pleased with him) left the payment of zakaah to the people?* *Question* *Is it true that ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him) left payment of zakaah to the people? Why?.* *Answer* *Praise be to Allah.* It is proven that ‘Uthmaan (may Allaah be pleased with him) said: “This is the month of your zakaah, so whoever owes a debt, let him pay off his debt and then pay zakaah on what is left of his wealth.” Narrated by al-Bayhaqi in al-Sunan al-Kubra with a saheeh isnaad, as stated by al-Nawawi (may Allaah have mercy on him) in al-Majmoo’.  The fuqaha’ quoted this as evidence that a man may pay the zakaah on his hidden wealth himself.  It says in al-Muhadhdhab: It is permissible for the owner of the wealth to distribute the zakaah of his hidden wealth himself, which is gold, silver, trade good

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *All About Zakat al-Fitr* *What is zakat al-fitr?* Zakat al-Fitr is a kind of charity (sadaqah) that is obligatory at the time of breaking the fast of Ramadan. The word zakah is connected by idaafah (genitive structure in Arabic grammar) to fitr because the occasion of breaking the fast is the reason why this zakah becomes obligatory. Wisdom of Zakat al-Fitr Ibn ‘Abbaas said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) made Zakat al-Fitr obligatory as a means of purifying the fasting person from idle talk and foul language, and to feed the poor. Whoever pays it before the prayer, it is an accepted zakah, and whoever pays it after the prayer, it is just a kind of charity (sadaqah).” (Reported by Abu Dawood, 1371. Al-Nawawi said: Abu Dawood reported it from Ibn ‘Abbaas with a hasan isnaad) “Purifying” means p

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*           *ZAKAAT-AL-FITR* *Question* *There is a man who is sick and poor, and unable to fast, and it is his children who pay the expiation for his not fasting and his zakat al-fitr. Is it permissible for his married daughter, who is also in need, to receive his zakat al-fitr and the expiation for his not fasting?* *Answer* *Praise be to Allah.* *Firstly:* In principle, it is not permissible for the man to give the zakaah of his wealth or his zakat al-fitr or his expiation to his daughter, because if she is poor and he has wealth, he is obliged to spend on her. But some of the scholars made an exception from that in two cases: The first is that if he gives it to her for a reason other than poverty, such as if she is in debt, so he gives her something to pay off her debt, because it is not obligatory for the father to pay off the debts of his children. The sec

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *Is it true that looking at the universe and nature is like an act of worship?* *Answer* *Praise be to Allah.* Looking at the universe andnature, in the sense of reflecting on what Allah has created in this universe, and seeing that as proof of the greatness and might of Allah, is an act of worship that increases one’s faith and certainty. Hence the call to look at this universe and nature is given repeatedly in the Book of Allah, such as in the verses in which He, may He be glorified, says (interpretation of the meaning): {Say, [O Muhammad], “Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah, over all things, is competent} [al-‘Ankaboot 29:20] {Then do they not look at the camels - how they are created, And at the sky - how it is raised, And at the mounta

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *Is it permissible to give zakat al-fitr in the form of sugar, tea and canned goods?* *Answer* *Praise be to Allah.* *Firstly:*  It is not permissible to give zakat al-fitr except in the form of what people regard as staple foods.  This is indicated by the report narrated by al-Bukhaari (1510) from Abu Sa‘eed al-Khudri (may Allah be pleased with him) who said: At the time of the Messenger of Allah (blessings and peace of Allah be upon him) on the day of (Eid) al-Fitr, we used to give (as zakat al-fitr) a saa‘ of foodstuff, and our food at that time was barley, raisins, dried yoghurt, and dates. So they would give a saa‘ of what they ate as their staple food.  Whatever is not regarded as a staple food of the people, it is not permissible to give it as zakat al-fitr.  What is meant by “staple food” is that which people eat

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT-AL-FITR* *Question* *Is it permissible to give zakat al-fitr in the form of dates and dried yoghurt even though these are not regarded as staple foods in many countries?* *Answer* *Praise be to Allah.* What should be given for zakat al-fitr is that which is the local staple food. If their staple food is dates or dried yoghurt or raisins, it is permissible to give it. Whatever is not regarded as a staple food is not acceptable as zakat al-fitr. This is indicated by the words of Abu Sa‘eed al-Khudri (may Allah be pleased with him):  At the time of the Messenger of Allah (blessings and peace of Allah be upon him) on the day of (Eid) al-Fitr, we used to give (as zakat al-fitr) a saa‘ of foodstuff, and our food at that time was barley, raisins, dried yoghurt, and dates. Narrated by al-Bukhaari (1510) and Muslim (985).  The Sahaabah (may Allah be

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT-AL-FITR* *Question* *With regard to zakaah al-fitr, if a family has food surplus to their needs for the night and day of Eid, but this surplus is not enough to give zakaah al-fitr on behalf of the entire family, should they give this amount that will cover some of their zakaah al-fitr, or is it waived in their case?* *Answer* *Praise be to Allah.* *Firstly:* Giving zakaah al-fitr is obligatory for every Muslim who has food surplus to his needs for the day and night of Eid: one saa‘ of his staple food and that of his dependents and his basic needs. That is because of the hadith of Ibn ‘Umar (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) enjoined zakaat al-fitr upon the people, a saa’ of dates or a saa‘ of barley, upon each of the Muslims, slave or free, male or female, young or old

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*               *ZAKAAT-AL-FITR* *Question* *What is the ruling on one who does the obligatory duties of prayer and fasting, but he does not pay zakat al-fitr out of carelessness?* *Answer* *Praise be to Allah.* Zakaat al-Fitr is obligatory upon every Muslim who is obliged to spend on himself, if he has surplus to his and his dependents’ needs for the day and night of Eid; he must give one saa‘ of food, because of the report narrated by Ibn ‘Umar (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) enjoined zakat al-fitr at the end of Ramadan upon the people, a saa‘ of dates or a saa‘ of barley, to be given on behalf of everyone, free or slave, male or female, among the Muslims. Narrated by al-Bukhaari (1503) and Muslim (984)  An-Nawawi (may Allah have mercy on him) said: al-Bayhaqi said: The scholars are un

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *My father did not know that it is obligatory for us to give zakat al-fitr, and I began to give it on my own behalf when I reached the age of twenty-five years. Now I have to give the accumulated zakat al-fitr on my own behalf for the past twenty-five years. Do I have to give it to 25 individuals, meaning giving it to one individual for each year? Or is it permissible to give it to a smaller number than that? How can I work out the amount of zakat al-fitr for twenty-five years?* *Answer* *Praise be to Allah.* *Firstly:* It is obligatory for the father to give zakat al-fitr on behalf of himself and on behalf of those on whose maintenance he spends, namely his children and his wife. If any of his children has his own wealth, that child must give zakat al-fitr on behalf of himself. If your father did not know that zakat al-

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *We have a factory and a farm in which there are workers who are paid wages. Can we pay zakaat al-fitr on their behalf, or should they pay it for themselves?.* *Answer* *Praise be to Allah.* The workers who are paid wages in return for their work in the factory and on the farm are the ones who should pay zakaat al-fitr for themselves, because the basic principle is that it is obligatory upon them. (So you do not have to pay it on their behalf).  And Allaah is the Source of strength.

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*              *ZAKAAT-AL-FITR* *Question* *If a person becomes Muslim on the last day of Ramadaan, does he have to pay sadaqat al-fitr?.* *Answer* *Praise be to Allah.* Yes, he has to pay sadaqat al-fitr, because he is now one of the Muslims, and in the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) it says that the Prophet (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr, a saa’ of dates, or a saa’ of barley, upon all the Muslims, slave and free, male and female, young and old. End quote.  Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *A man has done the marriage contract with a woman but he has not consummated the marriage with her. Does he have to pay zakaat al-fitr on her behalf?.* *Answer* *Praise be to Allah.* *Firstly:*  The scholars (may Allaah have mercy on them) differed as to whether a man has to pay zakaat al-fitr on behalf of those on whom he spends. There are two points of view:  1 – That he has to pay zakaat al-fitr on behalf of himself and those on whom he spends, such as his wife and son. This is the Hanbali point of view.  They quoted as evidence the report narrated by al-Daaraqutni and al-Bayhaqi from Ibn ‘Umar (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said: “Pay sadaqat al-fitr on behalf of those whom you spend on.” But it is a da’eef (weak) hadeeth which was classed as such by al

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT-AL-FITR* *Question* *Can a daughter pay zakat/zakat elfitr on behalf of her father?.* *Answer* *Praise be to Allah.* Shaykh Muhammad al-‘Uthaymeen (may Allaah have mercy on him) said:  Whoever pays on behalf on one whose zakaat al-fitr he is not obliged to pay must have his permission. So if Zayd pays it on behalf of ‘Amr without his permission, that is not valid, because Zayd is not obliged to pay zakaat al-fitr on behalf of ‘Amr. It is essential that the right intention (niyyah) be formed, either on the part of the one who is obliged to pay it or on the part of the one who pays it on his behalf. This is based on a principle that is well known to the fuqaha’, which they called tasarruf al-fudooli, referring to the question of when a person acts on behalf of another without his permission, is the action completely invalid or does it depend o

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*             *ZAKAAT-AL-FITR* *Question* *Is there anything specific to be said when paying zakaat al-fitr, and what is it?.* *Answer* *Praise be to Allah.* We do not know of any specific du’aa’ to be said when paying it.  And Allaah is the Source of strength.

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT-AL-FITR* *Question,* *I paid zakaah al-fitr more than a week before Eid. Is that valid? If it is not valid, then what should I do?.* *Answer* *Praise be to Allah.* *Firstly:*  The scholars differed concerning the earliest time when zakaah al-fitr may be paid, and there are several views.  1 – That it should be paid two days before Eid. This is the view of the Maalikis and Hanbalis. They quoted as evidence the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) who said: They used to give (zakaat) al-fitr one or two days before (Eid). Narrated by al-Bukhaari (1511).  Some of them said it may be given three days before Eid, because of the report in al-Mudawwanah (1/385) according to which Maalik said: Naafi’ told me that Ibn ‘Umar used to send zakaat al-fitr to the one who was collecting it two or three days before (Eid) al-Fitr.  This view

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*           *ZAKAAT-AL-FITR* *Question* *When should zakaat al-fitr be given and where should it be distributed? Is it permissible for the imam of the mosque to collect it then distribute it to those who are entitled to it, even if that is a while later? Does it increase if there is inflation? Is it permissible to send it to the mujaahideen in Palestine for example, or to put it into a fund for building a mosque, for example?.* *Answer* *Praise be to Allah.* The time for giving zakaat al-fitr is the night before Eid al-Fitr until before the Eid prayer.  It is permissible to bring it forward two or three days. It should be given to the poor Muslims in the country where it is given, but it is permissible to send it to the poor in another country if those people are in greater need. It is permissible for the imam of the mosque and others who are in positions of tru

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*              *ZAKAAT-AL-FITR* *Question* *Will zakaat al-fitr be accepted from a man who does not pray? And is it permissible for his wife to give it without his knowledge on behalf of herself and her children?.* ,*Answer* *Praise be to Allah.* If the one who does not pray denies that prayer is obligatory, then he is a kaafir according to scholarly consensus. If he affirms that prayer is obligatory, but he does not pray out of laziness and carelessness, then he is also a kaafir according to the correct scholarly opinion, because of evidence that is well known, some of which has been quoted in the answer to question number 2182.  Based on this opinion, the zakaah, fasting and Hajj of one who does not pray is not valid, and it is not permissible for a Muslim woman to allow him to be intimate with her until he repents and starts to pray.  The wife has to pay zaka

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*               *ZAKAAT-AL-FITR* *Question* *Is it permissible to give zakaat al-fitr to my maternal aunt who is divorced and has no sons, but she has daughters who are married and she owns half a dunam of land, and she has no source of income. Is it permissible to give her this zakaah or should it be given to some other poor person?*. *Answer* *Praise be to Allah.* *Firstly:*  The scholars differed as to those to whom zakaat al-fitr should be given. The majority of them are of the view that it may given to any of the eight categories to whom the zakaah of wealth should be given. Some of them were of the view that it should be given to all of these eight categories, and others were of the view that it should b egiven only to the poor and needy.  It says in al-Mawsoo’ah al-Fiqhiyyah (23/344):  The fuqaha’ differed concerning who should be given zakaat al-fitr and

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT AL-FITR* *Question* *My grandmother wanted to know if fitra of Eid can be given in the name of a dead, for e.g. her parents.* *Answer* *Praise be to Allah.* Zakaat al-fitr is obligatory for all Muslims, males and females, old and young, as stated by the Prophet (peace and blessings of Allaah be upon him).  It is only required from the living who are present at the time when it becomes due.  The time when zakaat al-fitr becomes due is when the sun sets on the last day of Ramadaan, because the Prophet (peace and blessings of Allaah be upon him) called it sadaqat al-fitr, and fitr or breaking the fast of Ramadaan comes when the sun sets on the night of Eid (i.e., the night before Eid). It is a purification for the fasting person from any idle or obscene speech, and the fast ends when the sun sets.  If a person dies before the time it become obl

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*           *ZAKAAT-AL-FITR* *Question* *In our land the Israeli forces have surrounded Khan Younis and cut off the roads, and the wives have no news of their husbands. How should they pay zakaat al-fitr?.* *Answer* *Praise be to Allah.* Zakaat al-fitr is obligatory upon the head of the household, who is the one who is in charge of the money. He has to pay zakaah on behalf of himself and of his dependents – wives, children and others.  If he is unable to pay this zakaah, then Allaah will excuse him, and he has to make it up after Allaah makes things easy for him and he returns to his family.  With regard to the wives, if they are able to pay zakaat al-fitr on behalf of themselves, then they must hasten to do so. If they are unable to do that then they do not have to do anything, because Allaah says (interpretation of the meaning):  “So keep your duty to Allaah a

 *السَّـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه* *بِسْــــــــــــــــــــــمِ اللّهِ الرَّحْمَنِ الرَّحِيْم*            *ZAKAAT AL FITR* *Question* *Does the husband have to pay zakaat al-fitr on behalf of a wife with whom he has a serious dispute, or not?.* *Answer* *Praise be to Allah*. A man is obliged to pay zakaat al-fitr on behalf of himself and of everyone on whom he is obliged to spend, which includes his wife, because he is obliged to spend on her. If there is a serious dispute between them, this may be regarded as nushooz (willful defiance) which means that he is no longer obliged to spend on her. In that case he does not have to pay zakaat al-fitr on her behalf, because it is connected to the obligation to spend on her, and if he is no longer obliged to spend on her then he is no longer obliged to pay zakaat al-fitr on her behalf.  And Allaah is the Source of strength.

 DAILY ISLAMIC REMINDERS.  Yaumul Jumuat, 28th day of Ramadhan. (Friday, 29th of April, 2022). *_LAYLATUL QADR MAY STILL YET TO COME DON'T RELAX AND MISS IT_*. BismilLah.  Are you one of those making this mistake? Many of us tend to give our maximum efforts on only the odd nights especially on the 27th night of Ramadan, and from the 28th they relax and some may not do any act of worship believing LaylatulQadar had come and gone. Thats a huge error of Judgement. It may still be tonight or tomorrow tonight so don’t relax please.  The Prophet sallalLaahu Alaihi Wasallam said: “I came out to tell you when Laylat al-Qadr was, and So and so and So and so were arguing, so it [the knowledge of when Laylat al-Qadr was] was taken away from me. Perhaps this is better for you...” [al-Bukhari 1919]. The fact of the matter is that no one can be certain about Laylat al-Qadr so let's keep striving till the Moon is confirmed sighted. Please remember today is Friday.   *_May ALLAH keep guiding u

 30 Lessons on Fasting (Part 27) Theme: Vomitting While Fasting  ◉༺══• Abu Hurairah narrated that the Prophet said: "Whoever is overcome by vomiting, then he is not required to make up (the fast), and whoever vomits on purpose, then he must make it up." (Narrated by At-Tirmidhi – authenticated by Al- Albani in his book Irwa’ Al-Ghalil fi Takhrij Ahadith Manar As- Sabil) ~~ #MotivationalMoments #Ramadan2022  #ASML