Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 84)*_____________*PAGE 1*_____________
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The fertile Suwad is sufftcient for us; and I prefer the safety of the Muslims to the spoils of war."
In view of this policy of no further advance Qaqaa was withdrawn from Hulwan to rejoin the main force at Ctesiphon. Qaqaa left Qubas b. Abdullah as the Commander of the Muslim garrison at Hulwan. The garrison was to guard the frontiers of Islam. Jareer b. Abdullah withdrew from Jalaula leaving a small Muslim force there.
By February 638 there was a lull in fighting on the Persian front.
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The Suwad, the Tigris valley, and the Euphrates valley were now under the complete control of the Muslims. The Persians had withdrawn to Persia proper. It appeared as if this was going to be the dividing line between the Arabs and the Persians.
After the battle of Jalaula, the Persian forces scattered in various pockets. One of such pockets was Masabzan. As Hashim b. Utba was returning from Jalaula to Madain, he was informed in the way by his army scouts that some of the Persian forces which had escaped from Jalaula had assembled in the territory of Masabzan at the base of the hills under the command of Azeen the son of Hormuzan.
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When Hashim reached Madain, he communicated this information to Sa'ad. Sa'ad in turn wrote to Umar and sought his instructions, particularly when he had ordered that there should be no further advance in Persia.
Umar wrote to say that while he was against any advance into Persia proper, he was not against the liquidation of Persian pockets in Iraq which might be a threat to Muslim dominions. We accordingly desire that in the interests of the safety of Iraq, an expedition should be led to Masabzan which should be occupied and cleared of the Persian forces.
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Umar appointed Zarrar b. Khattab of the tribe of Maharab to the chief command of the force to be led against Masabzan, Ibn Hazil Asadi was appointed as the commander of the advance guard. Abdullah bin Wahb Rabbi was appointed to the command of the right wing, and Musarab al-Ajaali was appointed as the commander of the left wing.
Some time in January 638 AD, a Muslim force under the command of Zarrar marched to Masabzan. At Hindaf the two forces clashed. The Persians under Azeen fought desperately, and in spite of heavy pressure of the Muslims held their ground.
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Azeen directed the operations from an elevated place in the rear of the Persian army Zarrar withdrew the Muslim army to some distance, and the Persians thinking that they had won the day rushed forward The Muslim army counter charged and the Persians could not withstand the charge. In the meantime some Muslim warriors managed to reach the camp of Azeen and captured him alive. With the capture of Azeen the war was over, and whatever remained of the Persian army took to flight.
From Hindaf the Muslim army marched to Sirwan. No resistance was offered.
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The city had been evacuated and the Persian army as well as the citizens of Sirwan had fled to the hills. Zarrar occupied Sirwan and established his headquarters there.
He announced general amnesty, and asked the people to return to their homes The offer was availed of and the citizens returned to their homes. A peace treaty was drawn up and the inhabitants agreed to pay Jizya. Considerable booty was obtained which was distributed according to the usual formula.
After the restoration of peace, Zarrar stayed in Sirwan as the Governor.
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He organised the administration, appointed Muslim Officers in the districts, and collected taxes. Later when Kufa was founded as the capital of Iraq, Zarrar moved to Kufa leaving Ibn Hazil Asadi as his successor in Masabzan.
After the conquest of Jalaula in December 637 AD, Hashim sent a contingent under Qaqaa b. Amr to pursue the Persians to Hulwan. Hashim left a garrison of 4,000 men under Jareer b. Abdullah at Jalaula to guard against hostile moves from the north. With the remainder of the army, Hashim returned to Ctesiphon.
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In spite of the fall of Ctesiphon and Jalaula, there were some Persian pockets upstream the Tigris and the Euphrates. After the fall of Jalaula, Saad undertook campaigns in the Tigris valley at Takreet and Mosul.
For the Euphrates valley, Saad organised an expeditionary force and sent it under the command of Amr b. Malik to deal with the Persian pockets at Heet and Qirqassia.
In the last week of December 637 AD, the Muslim forces under Amr b. Malik arrived at Heet.
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Here they found that the Persians had dug a ditch round the town. Amr pitched his tents beyond the ditch, and decided to lay siege to the town.
The Persians remained shut in the town and remained on the defensive. Further upstream at Qirqassia at the junction of the Khabur and the Euphrates there was another Persian cantonment. The Persians at Heet continued to receive provisions from Qirqassia through the river. Amr b. Malik waited at Heet for some time, but no engagement took place.
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Here they found that the Persians had dug a ditch round the town. Amr pitched his tents beyond the ditch, and decided to lay siege to the town.
The Persians remained shut in the town and remained on the defensive. Further upstream at Qirqassia at the junction of the Khabur and the Euphrates there was another Persian cantonment. The Persians at Heet continued to receive provisions from Qirqassia through the river. Amr b. Malik waited at Heet for some time, but no engagement took place.
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Amr thought that in order to force the Persians at Heet into submission, their source of supply from Qirqassia should be cut.
Amr decided to pounce upon Qirqassia, take them unawares and thereby cut the source of supply to Heet. Amr left the Muslim camp at Heet standing occupied by a detachment under Haris b. Yazeed. With the rest of the army Amr marched off at night for Qirqassia. The Muslim force appeared suddenly, at Qirqassia. The Persians offered some feeble resistance, but being no match for the Muslims the Persian garrison surrendered.
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End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.
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