THE STORY OF SUHAYL IBN AMR (r.t.a) (Episode 2 (final)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF SUHAYL IBN AMR (r.t.a) (Episode 2 (final) 

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The Prophet assured them that this was not the case and that he would never go against the command of God and that God would not neglect him. He then called Ali ibn Abi Talib to write down the terms of the treaty: "Write: Bismillahi-r Rahmani-r Rahim." "I don't know this (phrase)", interjected Suhayl. "Write instead 'Bismika Allahumma - In Your name, O Allah."

The Prophet conceded and instructed Ali to write 'Bismika Allahumma.' He then said: "Write: 'This is what has been agreed between Muhammad the Messenger of God and Suhayl ibn Amr..." Suhayl objected:
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"If I had testified that you were indeed the Messenger of God, I would not be fighting you. Write instead you name and the name of your father." So the Prophet again conceded this and instructed Ali to write: 'This is what has been agreed upon by Muhammad the son of Abdullah and Suhayl ibn Amr. They have agreed to suspend war for ten years in which people would enjoy security and would refrain from (harming) one another. Also, that whoever from among the Quraysh should come to Muhammad without the permission of his wali (legal guardian), Muhammad would send him back to them and that if any who is with Muhammad should come to the Quraysh, they would not send him back to him.
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Suhayl had managed to save the Makkans face. He had attempted to and got as much as possible for the Quraysh in the negotiations. Of course he was assisted in this by the noble tolerance of the Prophet.

Two years of the Hudaybiyyah treaty elapsed during which the Muslims enjoyed a respite from the Quraysh and were freed to concentrate on other matters. In the eighth year after the Hijrah however the Quraysh broke the terms of the treaty by supporting the Banu Bakr in a bloody aggression against the Khuzaah who had chosen to be allies of the Prophet.
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The Prophet took the opportunity to march on Makkah but his object was not revenge. Ten thousand Muslims converged on Makkah reaching there in the month of Ramadan. The Quraysh realized that there was no hope of resisting let alone of defeating the Muslim forces. They were completely at the mercy of the Prophet. What was to be their fate, they who had harried and persecuted the Muslims, tortured and boycotted them, driven them out of their hearths and homes, stirred up others against them, made war on them?

The city surrendered to the Prophet. He received the leaders of the Quraysh in a spirit of tolerance and magnanimity.
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In a voice full of compassion and tenderness he asked: "O people of the Quraysh! What do you think I will do with you?" Thereupon, the adversary of Islam of yesterday, Suhayl ibn Amr, replied: "We think (you will treat us) well, noble brother, son of a noble brother. ". "A radiant smile flashed across the lips of the beloved of God as he said: "Idhhabu... wa antum at-tulaqaa. Go, for you are free."

At this moment of unsurpassed compassion, nobility and greatness, all the emotions of Suhayl ibn Amr were shaken and he announced his Islam or submission to Allah, the Lord of all the worlds.
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His acceptance of Islam at that particular time was not the Islam of a defeated man passively giving himself up to his fate.

It was instead, as his later life was to demonstrate, the Islam of a man whom the greatness of Muhammad and the greatness of the religion he proclaimed had captivated.

Those who became Muslims on the day Makkah was liberated were given the name "At-Tulaqaa" or the free ones. They realized how fortunate they were and many dedicated themselves in sincere worship and sacrifice to the service of the religion which they had resisted for years. Among the most prominent of these was Suhayl ibn Amr.
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Islam moulded him anew. Ali his earlier talents were now burnished to a fine excellence. To these he added new talents and placed them all in the service of truth, goodness and faith. The qualities and practices for which he became known can be described in a few words: kindness, generosity, frequent Salat, fasting, recitation of the Quran, weeping for the fear of God. This was the greatness of Suhayl. In spite of his late acceptance of Islam, he was transformed into a selfless worshipper and a fighting fidai in the path of God.

When the Prophet, may God bless him and grant him peace, passed away, the news quickly reached Makkah, where Suhayl was still resident.
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The Muslims were plunged into a state of confusion and dismay just as in Madinah. In Madinah, Abu Bakr, may God be pleased with him, quelled the confusion with his decisive words: "Whoever worships Muhammad, Muhammad is dead. And whoever worships Allah, Allah is indeed Living and will never die."

In Makkah Suhayl performed the same role in dispelling the vain ideas some Muslims may have had and directing them to the eternal truths of Islam. He called the Muslims together and in his brilliant and salutary style, he affirmed to them that Muhammad was indeed the Messenger of Allah and that he did not die until he had discharged his trust and propagated the message and that it was the duty of all believers after his death to apply themselves assiduously to following his example and way of life.
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On this day more than others, the prophetic words of the Messenger shone forth. Did not the Prophet say to Umar when the latter sought permission to pull out Suhayls teeth at Badr: "Leave them, for one day perhaps they would bring you joy"?

When the news of Suhayl's stand in Makkah reached the Muslims of Madinah and they heard of his persuasive speech strengthening the faith in the hearts of the believers, Umar ibn al-Khattab remembered the words of the Prophet. The day had come when Islam benefitted from the two middle incisors of Suhayl which Umar had wanted to pull out.
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When Suhayl became a Muslim he made a vow to himself which could be summarized in these words: to exert himself and spend in the cause of Islam at least in the same measure as he had done for the mushrikin. With the mushrikin, he had spent long hours before their idols. Now he stood for long periods with the believers in the presence of the one and only God, praying and fasting.

Before he had stood by the mushrikin and participated in many acts of aggression and war against Islam. Now he took his place in the ranks of the Muslim army, fighting courageously, pitting himself against the fire of Persia and the injustice and oppression of the Byzantine empire.
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In this spirit he left for Syria with the Muslim armies and participated in the Battle of Yarmuk against the Byzantines, a battle that was singularly ferocious in its intensity.

Suhayl was someone who loved his birthplace dearly. In spite of that, he refused to return to Makkah after the victory of the MusIims in Syria. He said: "I heard the Messenger of God, peace be on him, say: 'The going forth of anyone of you in the path of God for an hour is better for him than his life's works in his household.' "He vowed: "I shall be a murabit in the path of God till I die and I shall not return to Makkah."

For the rest of his life, Suhayl remained true to his pledge. He died in Palestine in the small village of 'Amawas near Jerusalem.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *That’s all on  this story, we shall look at a new one tomorrow in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.