THE STORY OF NUAYM IBN MASUD (r.t.a(Episode 1)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF NUAYM IBN MASUD  (r.t.a(Episode 1)

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Nuaym ibn Masud was from Najd in the northern highlands of Arabia. He belonged to the powerful Ghatafan tribe. As a young man, he was clever and alert. He was full of enterprise and travelled widely. He was resourceful, every ready to take up a challenge and not prepared to allow any problem to get the better of him.

This son of the desert was endowed with extraordinary presence of mind and unusual subtlety. He was however someone who liked to enjoy himself and gave himself over to the pursuit of youthful passions. He loved music and took delight in the company of songstresses.
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Often when he felt the urge to listen to the strings of a musical instrument or to enjoy the company of a singer, he would leave the hearths of his people in the Najd and make his way to Yathrib and in particular to the Jewish community which was widely known for its song and music.

While in Yathrib, Nuaym was known to spend generously and he in turn would be lavishly entertained. In this way Nuaym came to develop strong links among the Jews of the city and in particular with the Banu Qurayzah.
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At the time when God favored mankind by sending His Prophet with the religion of guidance and truth and the valleys of Makkah glowed with the light of Islam, Nuaym ibn Masud was still given over to the pursuit of sensual satisfaction. He stopped firmly opposed to the religion partly out of fear that he would be obliged to change and give up his pursuit of pleasure. And it was not long before he found himself being drawn into joining the fierce opposition to Islam and waging war against the Prophet and his companions.

The moment of truth for Nuaym came during the great siege of Madinah which took place in the fifth year of the Prophet's stay in the city.
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We need to go back a little to pick up the threads of the story.

Two years before the siege, the Prophet was compelled to banish a group of Jews belonging to the tribe of Banu an-Nadir from Madinah because of their collaboration with the Quraysh enemy. The Banu Nadir migrated to the north and settled in Khaybar and other oases along the trade route to Syria. They at once began to incite the tribes both near and far against the Muslims. Caravans going to Madinah were harassed partly to put economic pressure on the city.
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But this was not enough. Leaders of the Banu an-Nadir got together and decided to form a mighty alliance or confederacy of as many tribes as possible to wage war on the Prophet, and to put an end once and for all to his mission. The Nadirites went to the Quraysh in Makkah and urged them to continue the fight against the Muslims. They made a pact with the Quraysh to attack Madinah at a specified time.

After Makkah, the Nadirite leaders set out northwards on a journey of some one thousand kilometers to meet the Ghatafan. They promised the Ghatafan the entire annual date harvest of Khaybar for waging war against Islam and its Prophet.
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They informed the Ghatafan of the pact they had concluded with the Quraysh and persuaded them to make a similar agreement.

Other tribes were also persuaded to join the mighty alliance. From the north came the Banu Asad and the Fazar. From the south the Ahabish, allies of the Quraysh, the Banu Sulaym and others.

At the appointed time, the Quraysh set out from Makkah in large numbers on cavalry and on foot under the Leadership of Abu Sufyan ibn Harb. The Ghatafan too set out from Najd in large numbers under the leadership of Ubaynah ibn Hisn. In the vanguard of the Ghatafan army was Nuaym ibn Masud.
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News of the impending attack on Madinah reached the Prophet while he was half-way on a long expedition to Dumat al-Jandal on the Syrian border some fifteen days journey from Madinah. The tribe at Dumat al-Jandal was molesting caravans bound for Madinah and their action was probably prompted by the Banu an-Nadir to entice the Prophet away from Madinah. With the Prophet away, they reasoned, it would be easier for the combined tribal forces from the north and the south to attack Madinah and deal a mortal blow to the Muslim community with the help of disaffected persons from within the city itself.
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The Prophet Muhammad, peace be upon him, hurried back to Madinah and conferred with the Muslims. The forces of the Ahzab or the confederate enemy tribes amounted to over ten thousand men while the Muslims fighting were just three thousand men. It was unanimously decided to defend the city from within and to prepare for a siege rather than fight in the open. The Muslims were in dire straits.

"When they came upon you from above and from below you, and when eyes grew wild and hearts reached to the throats. and you were imagining vain thoughts concerning God.
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Then were the believers sorely tried and shaken with a mighty shock." (*The Quran, Surah al-Ahzab, 33:1O*)

To protect the city, the Muslims decided to dig a ditch or khandaq. It is said that the ditch was about three and a half miles long and some ten yards wide and five yards deep. The three thousand Muslims were divided into groups of ten and each group was given a fixed number of cubits to dig. The digging of the ditch took several weeks to complete.

The ditch was just completed when the mighty enemy forces from the north and the south converged on Madinah.
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While they were within a short distance from the city the Nadirire conspirators approached their fellow Jews of the Banu Qur~yzah who lived in Madinah and tried to persuade them to join the war against the Prophet by helping the two armies approaching from Makkah and the north. The response of the Qurayzah Jews to the Nadirite leaders was: "You have indeed called us to participate in something which we like and desire to have accomplished. But you know there is a treaty between us and Muhammad binding us to keep the peace with him so long as we live secure and text in Madinah.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this story in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.