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THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 23)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 23)* 

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We should leave our reward to Allah. We must realise that the Holy Prophet came from the Quraish, and that the Quraish have strongest claims for his successorship. We should not quarrel with the Quraish on this issue."

That turned the tables and the Ansars now appeared to be inclined to choose the Leader from among the Quraish. There upon Abu Bakr repeated his proposal that they might choose any one out of Umar and Abu Ubaidah.

Umar rose to say: "O Abu Bakr, how can I or Abu Ubaidah be preferred to you.
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You were the second of the two in the Cave. You were appointed as Amir-ul-Hajj. During his illness the Holy Prophet appointed you as the Imam to lead the prayers. Of all the Companions you were the dearest to the Holy Prophet, and so you are dearest to us. Stretch your hand so that we may offer our allegiance to you."

Umar made Abu Bakr stand, and he was the first to touch the hand of Abu Bakr reverently ID token of allegiance. Abu Ubaidah was the next to offer allegiance. Thereafter the Ansars except Said bin Ubadah advanced turn by turn to offer allegiance to Abu Bakr.
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On the day following the burial of the Holy Prophet, all the Muslims assembled in the Prophet's Mosque.

Umar addressed the people as follows: “O ye men of faith! Yesterday I had said to you Who says that the Holy Prophet is dead'. I am afraid what I said was not correct. In the Holy Book of God there is nothing to indicate that the Holy Prophet was to live forever. The Holy Prophet himself never gave an indication to the effect that he was to live for ever. I was of the impression that the Holy Prophet was to live in our midst and guide us. But this impression was not correct.
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The Holy Quran itself provides that the Holy Prophet was a mortal liable to death. The Holy Prophet had come from God, and to God he has returned. He has returned after fulfilling the mission entrusted to him. God has perfected our religion. God has given us a Book through which He guided His Messenger, and through which He will continue to guide the faithful. Our task is to hold steadfast to the Book of God, and to follow His injunctions. We miss the Holy Prophet. But the Holy Prophet was a messenger. He has delivered the message, and after fulfilling his role returned to his Master.
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The message remains with us in the form of the Holy Book. Those who worship Allah let them know that Allah lives and is not subject to death. The Holy Prophet was a mortal and has gone to His Master. We must follow in the footsteps of the Holy Prophet, and get used to life without his physical presence. In his absence our people must have a leader who would guide us. For this task who can be more competent than Abu Bakr, the life long friend of the Holy Prophet, whom God has referred to as 'Second of the Two'. O ye faithful, rise and offer allegiance at the hand of Abu Bakr."
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Having made this address, Umar requested Abu Bakr to take his seat on the pulpit. Abu Bakr took his seat on the pulpit, a step below that which was used by the Holy Prophet. Thereafter all the Muslims present swore their allegiance.

Thereafter Abu Bakr after praising Allah and the Holy Prophet addressed the people: “O people ! I swear by Allah that I never coveted the Amirate either by day or by night, nor had I any inclination towards it. I never prayed to God openly or in secrecy to confer the Amirate on me. But I certainly feared that some mischief might arise at this critical juncture in the history of the Muslims.
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In fact a big task has been assigned to me which is beyond my power to fulfil except with the help of the Almighty Allah. I wished to see the Strongest of men in my place today. Now, it is beyond doubt that I have been elected your Amir, although I am no better than you. Help me if I am in the right; set me right if I am in the wrong. Truth is a trust; falsehood is a treason. The weak among you shall be strong with me till God willing his rights have been vindicated, and the strong among you shall be weak with me till, if the Lord will, I have taken what is due from him. Obey me as long as I obey Allah and His Prophet.
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When I disobey Him and His Prophet, then obey me not."

Umar played an important role in the election of Abu Bakr as the first Caliph of Islam. During tbe caliphate of Abu Bakr, Umar remained as the principal Adviser of the Caliph.

After assuming the Caliphate the first issue that Abu Bakr was called upon to decide was whether the expedition to Syria which the Holy Prophet had directed to be sent under the command of Usamah should proceed to its destination, or should the expedition in view of the change in circumstances be abandoned.
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The background of the expedition was that in 639 A D. the Holy Prophet had sent an expedition against the Syrians under Zaid bin Harith. In the confrontation that had taken place at Mutah, Zaid had been martyred. The command had thereafter been taken over by Jafar bin Abu Talib and he had also been martyred. Abdullah bin Rawaha who had next taken the command had also been martyred.

At that critical stage, Khalid bin Walid had taken over the command By his skillful tactics and superb strategy he had succeeded in retrieving the position and bringing back the Muslim forces safely to Madina.
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For this act ot heroism, Khalid bin Walid had received from the Ho]y Prophet the title of'Saifullah'-the Sword of Allah.

In 632 A.D. on return from the `Fafewell Pilgrimage', the Holy Prophet ordered a detachment to be sent against the Syrians under the command of Usamah the son of Zaid bin Harith. Some persons objected to the command of Usamah, a mere youth of twenty when other veteran commanders were available. The Holy Prophet overruled the objection, and declared that Usamah was worthy of the command.
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End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 24)*                                                                                                                _-subscribe to our telegram channel for previous lessons_.👇🏻                                                                https://t.me/+SxLYD3xoE7TlsPit
Thursday 1st June 2023. 12 Dhu’l-Qi’dah 1444 AH

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When the Holy Prophet fell ill the detachment of Usamah was camped at Jorf a few miles from Madina on the road to Syria. On account of the serious illness of the Holy Prophet, Usamah delayed his departure. When the Holy Prophet died, Usamah returned to Madina, and sought further orders from the new Caliph.

Most of the Companions were of the view that at that critical stage in the history of Islam when most of the tribes had apostatised from Islam, and Madina itself was surrounded by hostile tribes it was dangerous to send the army outside the country.
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They were further of the view that if the expedition was necessarily to be undertaken, there should be a change in the command and some veteran soldier shonld be appointed as the commander instead of Usamah. The companions chose Umar as their spokesman to represent their view point before Abu Bakr.

Umar saw Abu Bakr, and represented the case with considerable vehemence. As regards the issue whether the expedition should or should not be undertaken Abu Bakr said that as the Holy Prophet had insisted on sending the expedition, it would be a breach of faith on his part to reverse the orders of the Holy Prophet.
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Umar tried to argue that if the army was sent, the city of Madina would be exposed to attack by the enemy, and the Caliphate itself would be in danger. To this Abu Bakr replied: “Who am I to withhold the army that the Holy Prophet had ordained to proceed? Come what may, let Madina stand or fall, the Caliphate live or perish, the command of the Holy Prophet shall be carried out."

As regards the issue about the change of command Abu Bakr said: “This objection had been raised before the Holy Piophet as well and he had rejected the objection. How can I as the successor of the Holy Prophet accept an objection which the Holy Prophet had in his wisdom rejected?"
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Umar said: “O the Caliph of the Holy Prophet, you are wiser than us all. You are right. May God bless you and your decisions".

Thereafter Umar explained to the companions the decisions of Abu Bakr, and the justification therefor. The army under Usamah was accordingly directed to proceed to its appointed task. On the eve of the departure of the army, Abu Bakr addressed the soldiers and gave them instructions regarding their conduct and responsibilities. Umar was also included among the soldiers in the army of Usainah. Turning to Usamah, Abu Bakr said:
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"I beg one favour of you. Do not take Umar with you. Leave him here to help me."

The army of Usamah marched from Jorf to Syria. Umar was left at Madina to serve as an Adviser to Abu Bakr.

Madina was surrounded by a ring of tribes whose attitude to Islam was unfavourable if not hostile. The Bani Asad had their concentration at Sumairah, the first stage on the way to Mecca. The Bani Ghatafan had their concentration in the south of Madina. The Banu Tha'lba, the Banu Harrach and the Banu Abas had their stronghold at Abraq. The Banu Dhunayn had their headquarter at Dhul Qissa the first stage on the route from Madina to Nejd.
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When Usamah's army left Madina for the Syrian front, the tribes around Madina sent a deputation to wait on Abu Bakr. The tribes were prepared to own Islam, but they refused to pay Zakat. Abu Bakr consulted the companions.

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