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THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 26)*

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 26)*

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Umar spoke critically of this marriage to Abu Bakr. Abu Bakr disposed of the matter with the remarks: “Khalid has a soft corner in his heart for beautiful women. He is the victor, and he may well have Bint Judi as his prize, if that is his pleasure."

At the battle of Muzayyah in Iraq fought under the command of Khalid two Muslims, Abdullah and Labid were killed. Khalid was criticised for killing two Muslims. Umar was very bitter and pressed for action against Khalid, Abu Bakr again took a lenient view. He held that such things were likely to occur when Muslims chose to live in the midst of non-Muslims against whom military operations were undertaken.
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Abu Bakr paid blood money out of the Baitul Mal to the heirs of the two persons who had been killed.

During the Caliphate of the Abu Bakr, Umar was the principal Adviser of the Caliph.

A story is on record showing the great esteem and regard that Abu Bakr had for Umar and his opinion. It is related that once Ayanayah bin Hassan and Aqrah bin Habas two tribal chiefs waited on Abu Bakr, and requested that an estate be awarded to them.
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They suggested that close to their settlement there was a rock waste land which produced nothing, and that that wasteland might be gifted to them so that by their efforts they might make it productive.

Abu Bakr consulted the people around him. They suggested that it was a good proposition for thereby the wasteland would become productive. Abu Bakr accordingly agreed to award the land in question to them. A document was drawn up. Umar was not present and Abu Bakr advised the grantees to get it witnessed by Umar.
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The grantees thought that such witnessing by Umar was merely formal and that there would be no difficulty in obtaining his signature, on the document. The grantees went to Umar and requested him to affix his signatures to the document as it had been approved by Abu Bakr.

After reading the document, Umar returned it to the grantees saying that he could not be a party to the deed. The grantees in a fit of anger went to Abu Bakr and reported what Umar had said. Abu Bakr remained quiet. Thereupon the grantees turning to the Caliph said "Are you the Caliph, or is Umar the Caliph?"
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Abu Bakr said "You may very well take Umar to be the Caliph".

Then Umar came to the Caliph. Abu Bakr enquired what was the reason for his refusal to sign the document.

Umar asked "Is the land which you have gifted your property or is it a trust with you on behalf of the Muslim community".

Abu Bakr said "It is not my personal property; as such it should be a trust on behalf of the Muslim community".
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Umar said "If that is the position, how can you extinguish the trust by gifting it to A or B. They may take it on lease subject to terms, but it must remain the State property. "

Turning to the applicants, Abu Bakr said "Umar has spoken the truth. I cannot deviate from the law." Turning to Umar, Abu Bakr said "I had already requested you to take over the office of the Caliph, but you thrust the burden on my shoulders.

I may not be with you for long and ultimately this responsibility will have to be shouldered bv you”.
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Between the Holy Prophet and Abu Bakr, the latter was "The Second of the Two".

A similar equation obtained between Abu Bakr and Umar. Whcn Abu Bakr became the Caliph, Umar was decidedly the 'Second of the Two'. The attachment and friendship between the two was of an exceptional character. Each preferred the other to himself. After the death of the Holy Prophet, Abu Bakr wanted Umar to be the Caliph, and Umar took steps to have Abu Balcr elected as the Caliph. The Holy Prophet often came to the mosque flanked by Abu Bakr on one side, and Umar on the other.
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Umar and Abu Bakr vied with each other in doing good. In this connection some stories have come down to us which highlight the equation betweeu Abu Bakr and Umar.

In 633 AD. the Holy Prophet decided to lead an expedition, to Tabuk on the Syrian border. In order to finance the expedition,the Holy Prophet invited contributions and donations from his followers. Umar had then considerable money with him. He thought that that was the occasion when he might excel Abu Bakr in the doing of good. Umar went home and brought his donation. The Holy Prophet enquired of Umar as to what he had left behind for himself and his family.
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Umar stated that he had donated one half of his wealth in the name of Allah and had left one half for himself and his family. Then Abu Bakr came with his donation and the Holy Prophet put him the same question as to how much he had left for himself and his family.

Abu Bakr said that he had donated all that he had in the name of Allah, and that he had left Allah and His Prophet for himself and his family.

This episode has formed the theme of one of the poems of Iqbal. The poem provides;
"For the moth the lamp and for the nightingle the flower;
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For Sidiq, God and His Prophet alone suffice."

On that account Umar realised that it was difficult to excel Abu Bakr in the doing of good.

Abu Yala records from Ibn Masud that he said "I was in the mosque praying when there entered the Apostle of God and with him were Abu Bakr and Umar. He found me praying and said 'Ask and it shall be granted unto thee'. Then he said 'Whosoever wishes to read the Quran in a fresh and joyous manner let him read it with the reading of Ibn Masud' . Then I returned to my house and Abu Bakr came to me and gave me the good tidings regarding what the Holy Prophet had said.
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End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

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