Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 29)*_____________*PAGE 1*_____________
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Umar accordingly felt that the Head of the Muslim State should be known by a simpler title which should reflect the Islamic character of the State. Umar asked the people around him to ponder over the matter, and if they could think of some suitable title they should bring such title to his notice.
One day Labid bin Rabia and Adi bin Hatim came to Madina from Kufa. They alighted at the Prophet's mosque and there coming across Amr b. Al As asked him to announce their arrival to the Amir-ul-Muminin. Amr b. Al As was struck by the novelty of the term 'Amir-ul-Muminin'.
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He asked Labid and Adi as to how they referred to Umar as 'Amir-ul-Muminin'. They said "We all Muslims are Momins and Umar is our Commander. He is thus Amir-ul-Muminin".
Amr b. Al As said "Wonderful You have hit upon a beautiful term. God bless You".
Amr b. Al As hastened to Umar end there said "Amir-ul-Muminin, two persons have come from Kufa, and they seek permission to see you". Umar became curious at being addressed "Amirul-Muminin". He asked Amr b. al Aas as to how he had coined the term 'Amir-ul-Muminin'.
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Amr b. al-As said that the visitors from Kufa had used that term, and as he was attracted by the term he had used it.
Umar said "We were in search of some suitable term to signify the office I hold, and here is a term which is attractive". He asked Amr b. al Aas as to what he thought of the title.
Amr b. al Aas said "I am attracted by the term. It is God sent. We all are Muslims and you are our Amir. The term is very attractive and significant."
After Umar had seen the visitors from Kufa, he convened a meeting of his consultative assembly, and there the question was discussed whether he should adopt the title of 'Amir-ul-Muminin' for the office that he held.
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The Assembly approved the title. Henceforward Umar came to be addressed in his official capacity as Amir-ul-Muminin.
Before becoming the Caliph Umar lived by trade. After assuming the Caliph he could no longer carry on charge as his business. He accordingly agreed to accept a daily allowance from the Baitul Mal. Different amounts of daily allowance were suggested by different people. Umar sought the advice of Ali as to the amount of the allowance he should accept. Ali suggested that he should take as much amount as might moderately suffice for an average Arab, neither too much, nor too little.
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Umar accepted this suggestion and a modest amount of allowance was settled for him. The exact amount of the allowance thus settled is, however, not reported in any history.
Later on some companions including Ali, Usman, Zubair, and Talhah thought of increasing the allowance of Umar as it was not sufficient to meet the minimum requirements of Umar. These companions could not have the courage to broach this subject to Umar direct. They accordingly approached Hafsa the daughter of Umar, and asked her to ascertain Umar's reaction to the proposal.
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When Hafsa talked about the matter to Umar, he became angry and wanted to know who were the persons who had made that suggestion. Hafsa said that before she could tell who were the persons concerned she wanted his reaction to the proposal.
Thereupon Umar wanted Hafsa to tell what was the Holy Prophet's best dress in her house.
She said that it was a pair of clothes of red colour which the Holy Prophet wore on Fridays or when receiving envoys. Umar then asked what was the best of food that the Holy Prophet took.
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She said that the Holy Prophet's food was simple barley bread. Umar next asked as to what was the best bedding that the Holy Prophet ever used. She said that it was a piece of thick cloth. In summer it was spread in four layers and in winter in two, half he spread underneath, and with the other half he covered himself.
Thereupon Umar said: “Hafsa, go and tell the people who have deputed you that the Holy Prophet has set a standard by his personal example. I must follow him. My case and that of thc Holy Prophet and Abu Bakr is like the case of three men travelling on the same road.
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The first man started with a provision and reached the goal. Thc second followed the first and joined him. Now the third is on his way. If he follows their way he will also join them, otherwise he can never reach them”. When Hafsah told of Umar's reaction to the proposal to the companions who had dcputed her they said: "May God bless Umar. He excels all of us in the matter of virtue."
At the time of his death the Holy Prophet had expressed the view that in Arabia there should be only one religion, namely Islam.
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During the lifetime of the Holy Prophet, all the tribes in Arabia had accepted Islam. There were only a few pockets of non-Muslims, the Jews in Khyber, and the Christians in Najran.
During the caliphate of Abu Bakr, many tribes who had accepted Islam apostatised. As a result of the apostasy wars, all the apostate tribes were defeated and they once again accepted Islam. During the brief period of his office, Abu Bakr allowed the status quo to continue with regard to the Jews and the Christians.
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At the time of the conquest of Khyber, a treaty was executed with the Jews whereunder they were allowed to cultivate the lands on the payment of one half of the produce to the Muslim state at Madina. The treaty also provided that the Jews could be turned out of Khyber, whenever the Muslim state deemed it necessary.
When Umar became the Caliph he deputed his son Abdullah to Khyber to collect the revenue. As Abdullah lay sleeping on the roof of a house in Khyber at night, his bed was overturned by the Jews causing him an injury in the arm. Umar investigated the matter and found that the Jews were bent on mischief.
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End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.
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