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*300 MIRACLES OF PROPHET MUHAMMAD ﷺ*
Number 86.
*A Christian delegation attempting to challenge him about tawheed then feared his curse and pleaded for his amnesty.*
• A delegation from the Christians of Najran (in Yemen) came to Madinah to argue about Prophet Isa or Jesus, claiming that he was divine and the son of Allah.
Then Allah revealed: “If anyone disputes in this matter with you, now after knowledge has come to you, say: come let us gather together, our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray, and invoke the curse of Allah upon those who lie!” [Qur‟an 3:61] This act of invoking curse of Allah upon the wrongdoers is referred to as Mubahalah.
Imam ibn Ishaq said, “When this verse came to the Messenger from Allah , thus judging between him and the People of the Book, Allah also commanded the Prophet to call them to the Mubahalah if they still refused the truth. The Prophet called them to the Mubahalah. They said, `O Abu al-Qasim! Let us think about this matter and get back to you with our decision to what we want to do.‟ They left the Prophet and conferred with al-„Aqib, to whom they referred to for advice. They said to him, „O Abdul-Masih! What is your advice?‟ He said, "By Allah, O Christian fellows! You know that Muhammad is a Messenger and that he brought you the final word regarding your fellow (Isa). You also know that no Prophet conducted Mubahalah with any people, and (yet) the old persons among them remained safe and the young people grew up. Indeed, it will be the end of you if you do it. If you have already decided that you will remain in your religion and your creed regarding your fellow (Isa), then conduct a treaty with the man
(Muhammad, may Allah’s peace and blessings be upon him) and go back to your land.‟
They came to the Prophet and said, „O Abu al-Qasim! We decided that we cannot do Mubahalah with you, and that you remain on your religion, while we remain on our religion. However, send with us a man from your Companions whom you are pleased with to judge between us regarding our monetary disputes, for you are acceptable to us in
this regard.‟” [extract from Tafsir ibn Kathir, Qur‟an 3:61]
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