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THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 8)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UMAR BUN AL-KHATTAB (r.t.a) (Episode 8)*


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After the battle of Badr while one day Abu Sufiyan and Umayr sat in the Ka'bah at Mecca and exchanged views about the battle of Badr, Abu Sufiyan referring to the Quraish discomfiture said, "By God, there is no good in life now that they are dead."

Umayr said. "You are right. Were it not for a debt outstanding against me which I cannot discharge, and a family I cannot afford to leave unprovided for, I would ride to Madina and kill the Prophet."

Abu Sufiyan said, "If you have such noble thoughts I undertake to discharge your debt.
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I also undertake to take care of your family, and all that I have shall be theirs."

The pact was struck, and Umayr undertook to ride to Madina and kill the Prophet. Umayr took his sword, sharpened it, smeared it with poison and rode to Madina.

One day while in the Prophet's mosque at Madina, Umar was talking with some of his friends about the battle of Badr and mentioning how God had honoured them in giving them victory over the Quraish, he suddenly saw Umayr alight at the door of the mosque, girt with his sword.
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Seeing him, Hadarat Umar said, "This dog the enemy of God is Umayr bin Wahb. By God he has come with some evil purpose."

Then Umar went to the Holy Prophet and said "O Prophet of God! this enemy of God, Umayr bin Wabb, has come girt with his sword." The Holy Prophet asked Umar to let Umayr come in.

Umar came to Umayr, and seizing his bandoleer he gripped him round the neck with it. He called the Muslims who were in the mosque, and asked them to sit around the Holy Prophet and watch the rascal Umayr carefully for he was not to be trusted.
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When the Holy Prophet saw Umar grasping Umayr's bandoleer round his neck he told Umar to leave Umayr and let him advance.

Umayr came up and according to the pagan way said, "Good morning."

The Holy Prophet said, "God has honoured us with a better form of greeting O Umayr. It is 'Salaam', thc greeting of the inhabitants ot the paradise."

After a while, the Holy Prophet ashed Umayr what had brought him to Madina.
Umayr said, "I have come about the release of my son”.
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"Then why have you a sword round your neck," asked the Holy Prophet.
Umayr said, "God damn these swords. Have they done us any good?"
"What has brought you?" asked the Holy Prophet again.
Umayr said that he had come to secure the release of his son.

The Holy Prophet said, "Did you not make a pact with Abu Sufiyan? Did he not undertake the responsibility to discharge your debt and look after your family? Did you not sharpen your sword and smear it with poison?"
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"That's enough" said Umayr, "All this was secret known to no one. God alone must have told you of that. You are verily the Prophct of God".

Thereupon Umayr declared the article of faith and was converted to Islam. His son was released, and he too was converted to Islam. Thereafter Umayr returned to Mecca, and he called the Quraish to Islam for that was the true faith.

When the Holy Prophet was settled in Madina, some basic reforms were introduced. These included the institution of prayer, the levy of alms tax, the ordaining of fasting, the prescription of punishments; and the specification of the lawful and the unlawful.
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In the early days the practice was that the faithful gathered in the mosque for prayer at the appointed time of their own accord without being summoned. The Holy Prophet, however, felt that with the spread of Islam, and the growth in the number of the Muslims, some method for the summoning of the faithful to prayer would have to be adopted.

At first the Holy Prophet thought of using a trumpet to summon the Muslims to prayer as the Jews did. On second thoughts he felt that it would not be advisable to imitate the Jews.
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Then an idea occurred to him that a clapper should be beaten to summon the faithful to the mosque.

One night a companion Abdullah bin Zaid had a dream which indicated the way for the summoning of the Muslims to prayers Abdullah came to the Holy Prophet and narrated his dream in the following terms: “In the dream I saw a holy man wearing green garments. He held a clapper in his hand. I asked him to sell the clapper to me. He asked what for I needed the clapper, and I told him that I needed it for summoning the Muslims to prayer. He said that the clapper would not sere the purpose.
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I then asked him as to what method should be adopted, and he said 'Let some one with a loud voice stand at a suitable place in the mosque, and give the call 'God is great. I bear witness that there is no god but Aliah. Come to prayer."

The idea appealed to the Holy Prophet. When it was the time for prayer, the Holy Prophet summoned Bilal and asked him to give the call to prayer, in the terms of the formula indicated by Abdullah bin Zaid. As the stentorian call resounded in the city of Madina, the faithful felt elated and electrified, and they rushed to the mosque in response to the summons.
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Umar heard the call in his house, and he hastened to the mosque dragging his cloak on the ground. He waited on the Holy Prophet, and enquired as to how the idea of the call to prayer had occurred to him. The Holy Prophet thereupon narrated the dream of Abdullah bin Zaid, and added that, as the vision appeared to be inspired, he had accepted it, and had the call given accordingly. Umar said that he too had a similar vision, but was happy that Abdullah bin Zaid had anticipated him. Umar said that there was however one difference between the formula proposed by Abdullah and the one that he had heard in his dream.
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End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

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