Skip to main content

THE STORY OF CALIPHATE UTHMAN (r.t.a) (Episode 16)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UTHMAN (r.t.a) (Episode 16)*                                                                               



_PAGE 1_

Treat all the people as equal. Be a pillar of strength for those who are weak and oppressed. Those who are strong but do wrong, make them pay for their wrong doings. In the distribution of booty and other matters, be above nepotism. Let not considerations of relationship or selfish interest weigh with you. The Satan is at large; it will tempt you. Rise above all temptations and perform your duties in accordance with the injunctions of Islam. Get guidance from the Holy Quran and Sunnah. Freely consult the wise men around you.


_PAGE 2_

Apply your own mind to difficult cases and seek light from God. Be simple in your living and your habits. Lead life as a model Muslim. As you are the leader of the Muslims, justify your leadership by being the best among them. May God bless you".



_PAGE 3__

When Umar died, both Ali and Uthman wanted to lead the funeral prayer. Abdul Rahman b Auf, however, advised that as both of them were candidates for the office of the Caliph they should not lead such prayer. The funeral prayers were accordingly led by Suhaib, the man who had been authoriZed by Umar to lead the ordinary prayers. Umar was put in the grave by all the five members of the Selection Committee constituted by him.



_PAGE 4_

Immediately after the burial of Umar, the Selection Committee constituted by him to nominate his successor met in session. As Talha b Ubaidullah was still out of Madinah, the meeting of the Committee was attended by five persons only. The Committee had a long session for two days, but it was unable to arrive at any decision. The differences among the parties were acute, and no reconciliation appeared to be in sight.

_PAGE 5__

The instructions of Umar were that the Selection Committee should choose the successor within three days, and he should assume office on the fourth day. As two days passed away without arriving at a decision, the members felt anxious that the time was running fast, and still no solution to the problem appeared to be in sight.


_PAGE 6_

On the night after the second day, Abdul Rahman b Auf had a dream; He saw that in a wilderness a strong and handsome camel appeared and the wilderness was converted into a rich green pasture on which it fell, and then moved away.


_PAGE 7_

Thereafter another camel came. It tarried in the pasture for a short time, and then following in the footsteps of the first camel moved away. Then the third camel. It tarried in the pasture for some time, and then thereafter looking right and left, it also moved away following the footsteps of the first two camels. Then came the fourth camel. It limped and could walk with difficulty. Then a strong hot wind began to blow from the desert, and the pasture became parched. The camel was unable to feed itself, and then limping it moved away in the same direction which the previous three camels had left.


_PAGE 8_
Abdul Rahman b Auf interpreted this dream to signify that the first camel represented the Holy Prophet who gave mankind the message of Islam, and thereby spearheaded a great revolution. The second camel represented Abu Bakr who followed in the footsteps of the Master, but whose rule was short. The third camel represented Umar whose rule was comparatively longer. The fourth camel represented the successor of Umar. The dream signified that the rule of such successor was to end in some disaster.


__PAGE 9_

That made Abdul Rahman b Auf feel that he should not covet the office for himself.
On the third day addressing the members of the Selection Committee, Abdul Rahman b Auf observed that if they went on debating and wrangling in that way, differences among them would grow in dimensions, and they would fail in the objective set for them. He suggested that in order to narrow down the choice, some of them should withdraw from the contest voluntarily. Thereupon he declared that in the interests of the Muslim community, he withdrew from the contest of his freewill. The choice now came to be restricted to the remaining four members, but still no headway was made.


_PAGE 10_

There were some further deliberations, and thereafter it was decided that as Abdul Rahman b Auf had retired voluntarily from the contest and had given proof of his selflessness, he might choose the Caliph out of the remaining four members. Abdul Rahman accepted the onerous task, and undertook that in arriving at his decision he would be just and impartial, and would be guided solely by the interests of the Muslim community. He added that he would try to ascertain public opinion, and his choice would be in accord with such opinion.



__PAGE 11____

✍🏻… End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN

Comments

Popular posts from this blog

GIVE CHARITY FOR YOUR OWN GOOD

 DAILY ISLAMIC REMINDERS. Yawm Ath-thalaatha. 28th day of Shaw'waal, 1445AH (Tuesday 7th May 2024). *_GIVE CHARITY FOR YOUR OWN GOOD_*. Aameen.  Narrated Abu Hurairah [radhi-yAllahu 'anhu]: The Prophet (SallallahuAlaihiWasallam) said, "Charity is obligatory everyday on every joint of a human being.* If one helps a person in matters concerning his riding animal by helping him to ride on it or by lifting his luggage on to it, all these will be regarded as charity. A good word, and every step one takes to offer the compulsory congregational prayer is regarded as charity; and guiding somebody on the road is regarded as charity." [Sahih Al-Bukhari, 4/2891]. To show gratitude to ALLAH for keeping your body safe and sound, you should give in charity or do charitable deeds. Narrated Abu Hurairah [radhi-yAllahu 'anhu]: ALLAH'S Messenger (sallallahuAlaihiWasallam) said, "The strong is not the one who overcomes the people by his strength, but the strong is the one w

ISTIKHĀRA: HOW & WHY

Istikhāra (Seeking Goodness) : To seek blessings & guidance from Allāh ﷻ for a decision 1Make Intention for Istikhāra 2Pray 2 Rakaʿāt of Prayer 3Recite the duʿāʾ of istikhāra and mention your need Duʿāʾ al-Istikhāra اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَاالأَمْرَ ‭[mention decision here]‬ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ Transliteration / Audio English Translation Dear God, I’m asking You for goodness through Your [Infinite] Knowledge, and I’m asking You for strength through Your Divine Ability, an

NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH

 DAILY ISLAMIC REMINDERS. Yawm Arba'a. 29th day of Shaw'waal, 1445AH (Wednesday 8th May 2024). *_NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH_*. BismilLah.  Even though feelings of Panic, stress/worries etc are part of life, they must not reduce our acts of worship or trust in ALLAH. The more a man turns to ALLAH and focuses on HIM, the more he will feel a sense of peace and comfort, to an extent that no one knows except ALLAH. Hence those who know ALLAH, are close to HIM and fear HIM are the happiest of people, to such an extent that one of them said, in a well-known expression: “If the kings and the sons of kings knew what joy we have, they would fight us for it with the sword.” This is also what is expressed in the Qur’an, as ALLAH says: “Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him ALLAH will give a good life (in this world with respect, contentment and lawful provision), and ALLAH will p