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THE STORY OF CALIPHATE UTHMAN (r.t.a) (Episode 20)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE UTHMAN (r.t.a) (Episode 20)*                                                               



_PAGE 1_

After election, Uthman took his stand on the pulpit and addressed the congregation. He glorified God and His Prophet, and then talked of the transitoriness of the world. He wanted the people to do good deeds which might stand them in good stead in the next world. He said that he was conscious of his limitations but he would do his best to serve Islam and the people. Then overwhelmed by emotions, Uthman broke down and could not complete his address. He said:"O people, it is not easy to manage a new horse. If God willing I live, there will be several other occasions to talk to you. Right now I cannot address you. You know that I am not good at making public speeches".



_PAGE 2_

The reaction to the election of Uthman as the Caliph was on the whole favorable. After the stem rule of Umar, (he people welcomed the mild rule of Uthman. In his book History of the Caliphs, Suyuti observes that Ibn Sa'ad and Al Hakim record on the authority of Ibn Mas'ud that he said: "When Uthman was sworn allegiance, we placed the best among us in authority, and we were not remiss".


_PAGE 3_

It is recorded that addressing Abdul Rahman b Auf, Mughira b Sha'aba said, "Abdul Rahman, by offering allegiance to Uthman you have taken the correct decision. We would not have agreed to any other decision".Farzuq, the poet composed the following verses to mark the occasion: "Suhaib led the prayers for three days, And then handed over the custody of the Muslim community to Uthman b Affan; It's the caliphate which Abu Bakr had entrusted to Umar; And which has now been passed on to Uthman. Verily, all of them were rightly guided persons, Who were very dear to the Prophet of Islam".


_PAGE 4_

When Umar was stabbed by a Persian slave Firoz, a question arose whether this was the act of a single disgruntled person or whether it was the result of a conspiracy. Abdur Rahman b Abu Bakr reported that the previous day, he had seen Firoz, Jafina and 1-lurmuzan conferring together. Seeing him the three men were confused, and a double edged dagger fell from the hands of one of them. It was alleged that that was the dagger with which Umar had been stabbed.


_PAGE 5_

When Ubaidullah a son of Umar heard the report of Abdur Rahman, he took his sword, and rushed out of his house to take the revenge for the assassination of his father.After stabbing Umar, Firoz had killed himself. Ubaidullah first went to the house of Firoz, and killed his wife and daughter. He then sought Jafina. He was a Christian of Hirah, who had been brought to Madina after the conquest of Iraq. He was employed in teaching the art of writing to the Arab students. Ubaidullah killed Jafina. Thereafter Ubaidullah went to Hurmuzan and killed him likewise. Hurmrzan was a Persian General who had been taken captive in one of the Persian campaigns. He accepted Islam and settled in Madina. Umar had sanctioned a stipend for him.


_PAGE 6_

When the Muslims came to know that in a fit of frenzy, Ubaidullah had killed four persons, they apprehended him and confined him to his house. After assuming office as the Caliph, the first case that Uthman was to try was the case of Ubaidullah. Apart from Abdur Rahman b Abu Bakr no other person supported the theory of any conspiracy. Adequate evidence was thus not forthcoming to support the theory of the involvement of Jafina and Hurmuzan in the alleged conspiracy.

Again, even if it was established that these persons had entered into a conspiracy, there was no justification for the killing of the wife and daughter of Firoz.


_PAGE 7_

Even if there were strong prima facie grounds for holding that the assassination was the result of a conspiracy, the State alone could have tried the accused and condemned them only when they had offered their defense, and the case was established against them. Ubaidullah had no right or justification to take the law in his own hand and murder four persons without affording them an opportunity for defense. That was the Arab practice of the days of ignorance which was in violation of the injunctions of Islam.


_PAGE 8_

The case was tried by Uthman with the help of a jury. The jury included Ali, Amr b Al A'as and some prominent Companions. Ali was of the opinion that the dictates of justice demanded that Ubaidullah should be executed for taking the law in his hand, and murdering four citizens without cause. Ali was emphatically of the view that in Islam, law was no respecter of persons, and Ubaidullah could not be saved from the penalty of law merely on the ground that he was the son of the late Caliph.


_PAGE 9_

Amr b Al A'as and other companions were of the view that they lost Umar only yesterday, and it could not be that today his son should be killed. They said that they owed to the memory of Umar that his son should be protected.Uthman pondered over the matter. He said that as the murdered person had left no heir, he was their heir, and in this capacity it was open to him to accept blood money for the murdered persons. His verdict was that Ubaidullah should pay a thousand diners as blood money, for each murdered person.



_PAGE 10_

Ubaidullah was not in a position to pay the blood money. Uthman paid the blood money out of his own pocket and credited it into the Baitul Mal. On the whole the people were satisfied with the verdict of Uthman, and they praised him for his generosity in paying the blood money out of his own pocket.


_PAGE 11_

✍🏻…
End of Today's Education. Subhanakallahuma wabihamdik ash-hadu an laaila Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. *We shall continue tomorrow on this same topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN

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