Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 46)*Friday 20h December 2024. 17 umadal-Ûla 1446 AH
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If those who raised the cry wanted Ali to take action against the rebels, that was not possible as the revolt had succeeded, and Ali owed his election to the rebels. If the purpose of the cry was to accuse Ali of the murder it was sheer perversity for Ali was not even remotely connected with the murder. And if for the sake of argument he was involved in the murder in any way, he could not be called to account as he was himself in power. As a matter of fact those who raised the cry for vengeance were themselves responsible for the murder of Othman and they raised the cry merely to disguise their own guilt.
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When Othman was the Caliph all authority vested in him and Ali had no authority. As such Ali could not suppress the revolt, it was for Othman to take the necessary action. Othman, a noble soul, followed the policy of drift which culminated his assassination. As such Othman was himself responsible for his own assassination. When the house of Othman had been besieged he had in fact called for aid from the provincial governors. All the Governors including Muawiyiah delayed the dispatch of relief. That provided an opportunity to the rebels to assassinate Othman.
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Thus Muawiyiah was himself guilty of the murder of Othman and it did not lie in his mouth to raise the cry for vengeance and demand such vengeance from Ali. Talha who later defected from the oath of allegiance to Ali was indeed with the rebels when they besieged the house of Othman.
The cry for vengeance was a mere subterfuge and the real purpose was to dethrone Ali. The rivalry between Banu Hashim and Banu Umayya existed since long. The Banu Umayya had led the Quraish of Makkah in the various battles against the Muslims.
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In the battles of early Islam, Ali had killed the maternal grandfather, maternal uncle and brother of Muawiyiah. Ali had killed several other men of the Banu Umayya. Ali had killed the father of Umru. The Banu Umayya thus bore a personal grudge against Ali. After the conquest of Makkah by the Muslims, the Banu Umayyah accepted Islam, and acknowledged the supremacy of Banu Hashim. When Othman became the Caliph, the tables were turned and Banu Umayyah took steps to establish their supremacy over the Banu Hashim.
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There is a passage in Nahj-ul-Balagha which shows that during the caliphate of Othman, the Banu Umayya withheld from Ali what was due to him just as the milkman withholds the milk of the she camel from its young one. Ali is reported to have said on the occasion that if he came into power he would deal with the Banu Umayya as the butcher removes the skin from a dead animal. As such it was the endeavor of Muawiyiah to create difficulties for Ali with a view to dethroning him from power. Othman was a capitalist and during his caliphate most of the Muslims took to the luxurious way of life in preference to the austere way of Islam. Othman had awarded capital to many persons.
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✍️....When Ali was elected as the Caliph, a generation-term has elapsed since the death of the Holy Prophet and a well to do class had sprung up among the Muslims. Ali was known for his revolutionary views.
The well to do class among the Muslims which included Talha, Zubair, Muawiyiah and other men of Banu Umayya were afraid that under Ali their interests were likely to be adversely affected. They accordingly joined in the call for vengeance for the blood of Othman with a view to safeguarding their personal interests by creating troubles for Ali.
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The real aim of those who raised the cry for vengeance for the blood of Othman was to capture power for themselves by means fair or foul.
On assuming the caliphate, Ali decided to depose the provincial governors appointed by Othman, and appoint new Governors in their stead. Some of the Governors like Muawiyah in Syria had been in office for more or less twenty years and had grown too powerful. Such concentration of power in a single person was fraught with danger to the body politics, and Ali felt that in the interests of the State it was necessary that there should be a change in the provincial governors.
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✍️...As a matter of fact one of the main allegations against Othman which had triggered off the revolt was nepotism in the appointment of Governors. Ali felt that even if Othman had any justification for the appointment of his favorites as Governors, such justification was no longer there after his death. As such a change was necessary in general interest. Because of the unfortunate revolt against Othman, the administration stood shattered in some parts of the country. For the proper rehabilitation of administration a change in personnel was essential.
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Ali had noticed that for some time past the Muslims had departed from the austere way of the life of Islam, and had taken to the luxurious way of living borrowed from the non-Muslims. Ali had a program for the restoration of Islam to its pristine purity. For the implementation of such program likely to have political, religious and social repercussions it was necessary that Ali should have, as the provincial heads, persons in whom he had confidence and who could be depended upon to carry out his policies into action.
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Ali did not wish to give the impression that he intended to victimize any particular individual; his proposal accordingly envisaged the deposition of all the existing Governors and their replacement by new men of established integrity.
Mughira b Shuaba was considered to be a wise man among the Arabs. He advised Ali that he should not take the hasty step of deposing all the Governors at the outset of his caliphate. He suggested that Ali should bide his time, and he should transfer or depose the Governors after he had consolidated his own position. Ali advanced his arguments in justification of the proposal to depose the Governors.
The rebels next approached the Ansars, and requested
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome *We shall holiday tomorrow and resume on Wednesday in Sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah....AMIN
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