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First, Second and Third Hadīths Of The Day

*First Hadīth Of The Day*


حَدَّثَنَا  عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ  دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ  رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنْ كَانَ فِي شَىْءٍ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ ‏"

‏‏.‏

 Narrated Sahl bin Sa`d Saidi:                        

Allah's Messenger (ﷺ) said "If there is any evil omen in anything, then it is in the woman, the horse and the  house." 



Sahih Bukhari

 (Fighting for the Cause of Allah (Jihaad))

Reference : Sahih al-Bukhari 2859

In-book reference : Book 56, Hadith 75

 ﷽

*Second Hadīth Of The Day*


حَدَّثَنَا عَبْدُ اللَّهِ بْنُ  مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ  السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ  اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْخَيْلُ لِثَلاَثَةٍ لِرَجُلٍ  أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي لَهُ  أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ، فَأَطَالَ فِي مَرْجٍ أَوْ  رَوْضَةٍ، فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ مِنَ الْمَرْجِ أَوِ  الرَّوْضَةِ كَانَتْ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا  فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ أَرْوَاثُهَا وَآثَارُهَا  حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ  وَلَمْ يُرِدْ أَنْ يَسْقِيَهَا كَانَ ذَلِكَ حَسَنَاتٍ لَهُ، وَرَجُلٌ  رَبَطَهَا فَخْرًا وَرِئَاءً وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهْىَ وِزْرٌ  عَلَى ذَلِكَ ‏"‏‏.‏ وَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ  الْحُمُرِ، فَقَالَ ‏"‏ مَا أُنْزِلَ عَلَىَّ فِيهَا إِلاَّ هَذِهِ الآيَةُ  الْجَامِعَةُ الْفَاذَّةُ ‏{‏فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ‏}‏‏"‏‏.‏


 Narrated Abu Huraira:                        

Allah's Messenger (ﷺ) said, " Horses are kept for one of three purposes; for some people they are a source of  reward, for some others they are a means of shelter and for some others they are a source of sins. The  one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying  it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of  the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it  should break its rope and jump over one or two hillocks then all its dung and its foot marks will be  written as good deeds for him; and if it passes by a river and drinks water from it even though he had  no intention of watering it, even then he will get the reward for its drinking. As for the man for whom  horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and  showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Messenger (ﷺ) was  asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique,  comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it;  And anyone who does an atom's (or a small ant's) weight of evil, shall see it.' (101.7-8) 



Sahih Bukhari

 (Fighting for the Cause of Allah (Jihaad))

Reference : Sahih al-Bukhari 2860

In-book reference : Book 56, Hadith 76

 ﷽

*Third Hadīth Of The Day*


حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا  أَبُو عَقِيلٍ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، قَالَ  أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، فَقُلْتُ لَهُ  حَدِّثْنِي بِمَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم  قَالَ سَافَرْتُ مَعَهُ فِي بَعْضِ أَسْفَارِهِ ـ قَالَ أَبُو عَقِيلٍ لاَ  أَدْرِي غَزْوَةً أَوْ عُمْرَةً ـ فَلَمَّا أَنْ أَقْبَلْنَا قَالَ  النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ أَنْ يَتَعَجَّلَ إِلَى  أَهْلِهِ فَلْيُعَجِّلْ ‏"‏‏.‏ قَالَ جَابِرٌ فَأَقْبَلْنَا وَأَنَا عَلَى  جَمَلٍ لِي أَرْمَكَ لَيْسَ فِيهِ شِيَةٌ، وَالنَّاسُ خَلْفِي، فَبَيْنَا  أَنَا كَذَلِكَ إِذْ قَامَ عَلَىَّ، فَقَالَ لِي النَّبِيُّ صلى الله عليه  وسلم ‏"‏ يَا جَابِرُ اسْتَمْسِكْ ‏"‏‏.‏ فَضَرَبَهُ بِسَوْطِهِ ضَرْبَةً،  فَوَثَبَ الْبَعِيرُ مَكَانَهُ‏.‏ فَقَالَ ‏"‏ أَتَبِيعُ الْجَمَلَ ‏"‏‏.‏  قُلْتُ نَعَمْ‏.‏ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَدَخَلَ النَّبِيُّ صلى  الله عليه وسلم الْمَسْجِدَ فِي طَوَائِفِ أَصْحَابِهِ، فَدَخَلْتُ  إِلَيْهِ، وَعَقَلْتُ الْجَمَلَ فِي نَاحِيَةِ الْبَلاَطِ‏.‏ فَقُلْتُ لَهُ  هَذَا جَمَلُكَ‏.‏ فَخَرَجَ، فَجَعَلَ يُطِيفُ بِالْجَمَلِ وَيَقُولُ ‏"‏  الْجَمَلُ جَمَلُنَا ‏"‏‏.‏ فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم  أَوَاقٍ مِنْ ذَهَبٍ فَقَالَ ‏"‏ أَعْطُوهَا جَابِرًا ‏"‏‏.‏ ثُمَّ قَالَ  ‏"‏ اسْتَوْفَيْتَ الثَّمَنَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ الثَّمَنُ  وَالْجَمَلُ لَكَ ‏"‏‏.‏


 Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:                        

I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from  Allah's Messenger (ﷺ) ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not  know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir  continued, "the Prophet (ﷺ) said, 'Whoever wants to return earlier to his family, should hurry up.' We set  off and I was on a black red tainted camel having no defect, and the people were behind me. While I  was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet (ﷺ) said to me,  'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said,  'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet (ﷺ) went  to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at  the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the  camel and saying, 'The camel is ours.' Then the Prophet (ﷺ) sent some Awaq (i.e. an amount) of gold  saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the  affirmative. He said, 'Both the price and the camel are for you.' '' 



Sahih Bukhari

 (Fighting for the Cause of Allah (Jihaad))

Reference : Sahih al-Bukhari 2861

In-book reference : Book 56, Hadith 77

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