Skip to main content

THE STORY OF CALIPHATE ABU BAQAR SADIQ (rta) (Episode 27)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE ABU BAQAR SADIQ (rta) (Episode 27)*

_____________*PAGE 1*_____________
✍🏻...

He brought home to them the point that he had no jurisdiction to grant any concession in respect of a matter which was a mandate of Allah. He explained to them that if they professed Islam, they had to observe all the injunctions of Islam in toto. There was no half way house in Islam, and it was not permissible for them to pick and choose Islam according to their whims and caprices. Islam had either to be rejected or accepted, and there was no room in Islam for any compromise on fundamentals. Abu Bakr argued that Zakat being a fundamental injunction of Islam had to be paid with good grace, and any refusal to pay Zakat implied apostasy.

_____________*PAGE 2*_____________
✍🏻...

Addressing the delegates, Abu Bakr declared in unequivocal terms: "Under the circumstances, if with reference to Zakat you withhold even as much as a string to tie a camel, as the Caliph of the Holy Prophet, it will be my duty to fight for it whatever the consequences. I will be prepared to face all risks, but I cannot be a party to the compromising of Islam on any fundamental issue."

When Abu Bakr rejected the demand of the tribes to exempt them from the payment of the Zakat, they had no argument to meet the argument of Abu Bakr, but in a state of desperateness they took such refusal as a challenge.
_____________*PAGE 3*_____________
✍🏻...

Islam sat lightly on them, and tribal feelings were most dominant in them. They accordingly decided that if Islam involved the payment of Zakat to Madina, they would prefer to forego Islam, rather than yield to the dictates of the authorities in Madina. During their stay in Madina the delegates of the tribes saw for themselves that with the departure of the main Muslim army under Usamah for Syria, there was hardly any fighting force with the Muslims in Madina and as such the city was vulnerable. When the delegates returned to their tribes and gave an account of what Abu Bakr had said feelings ran high among the tribesmen.
_____________*PAGE 4*_____________
✍🏻...

They decided to attack Madina when the main Muslim army was away, and teach the authorities of Madina a lesson. The tribes concentrated their forces at Zul Hissa and Zul Qissa to the north east of Madina on the way to Nejd, and decided to launch the attack against Madina.

When the delegates of the tribes left Madina in a sullen mood, Abu Bakr discerned that they meant mischief, and that an attack by the tribes was imminent. Abu Bakr lost no time in making arrangements for the defense of Madina. Strong pickets under Khalid, Zubair, Talha, Abdur Rahman b Auf, Abdullah b Masud and Ali were posted at strategic approaches to the city.
_____________*PAGE 5*_____________
✍🏻...

These pickets were required to remain at their posts, and to make immediate report to the Caliph about the movements of the tribes. All the adult male Muslims were asked to collect in the Prophet's mosque. Here Abu Bakr apprised them of the impending danger of an attack from the tribes, and asked them to do their duty to Islam. Abu Bakr brought home to them the point that if they staked their everything in the way of God, God would come to their help as He had helped them during the life time of the Holy Prophet.
_____________*PAGE 6*_____________
✍🏻...

A roster of all Muslim male adults in the city was prepared, and their turns for keeping the vigil during the nights were fixed.

One dark night during the month of July 632 C E.

there was brisk movement in the camp of the tribes at Zul Hissa. The Muslim scouts brought the intelligence that the tribes planned to attack Madina that night. Abu Bakr collected all the Muslim male adults in the mosque. After the night prayers these men were required to spread out in groups to keep vigil in the various quarters of the city. At the head of a contingent Abu Bakr took position at a strategic point in the direction of Zul Hissa from where the attack was expected. The tribes launched the attack at midnight.
_____________*PAGE 7*_____________
✍🏻...

They had hoped that they would take the city by surprise, and that as there was no fighting force in Madina, they would meet no resistance, and it would be an easy walk-over for them. As the tribal force advanced in the darkness of the night fully assured of their victory, the contingent of Abu Bakr leapt on the advancing horde, and took them by surprise. Many tribesmen fell victims to the swords of the Muslims; the rest fled in utter confusion.

The Muslims gave chase to the enemy and advanced to Zul Hissa. Here the retreating tribesmen were joined by their reserves. In the battle at Zul Hissa the Muslims were outnumbered but they fought with grim determination.
_____________*PAGE 8*_____________
✍🏻...

The tribal forces were taken unawares and they retreated to Zul Qissa. The Muslims pursued them to Zul Qissa. There was an action at Zul Qissa but the tribal force could not withstand the fury of the attack of the Muslims. Many tribesmen were cut to pieces. Those who survived fled in confusion. Before the day dawned the Muslims had won a victory and they were the masters of Zul Qissa. Abu Bakr decided to canton his forces at Zul Qissa, and make it a base for further campaigns against the apostate tribes. Abu Bakr left a detachment at Zul Qissa under the command of Nauman bin Muqran and himself returned to Madina with considerable booty captured at the battle of Zul Qissa.
_____________*PAGE 9*_____________
✍🏻...

The victory of Zul Qissa was the first significant event of the caliphate of Abu Bakr. When Abu Bakr returned to Madina from Zul Qissa he was acclaimed as a hero, a worthy successor of the Holy Prophet. In the midst of most adverse circumstances he remained firm and never lost faith. By his superb leadership he had averted the threat to the city of Madina. By refusing to compromise on principles in spite of heavy odds, he established that he was made of stuff that characterize heroes. In its significance, the battle of Zul Qissa has been compared by some historians with the battle of Badr.
_____________*PAGE 10*_____________
✍🏻...

The battle of Badr was the first battle after the Hijrat; the battle of Zul Qissa was the first battle after the death of the Holy Prophet. ln the battle of Badr the Muslims were outnumbered by the Quraish, and still they won a victory because of the superb leadership of the Holy Prophet. In the battle of Zul Qissa the Muslims were outnumbered by the tribal forces but they won a victory because of the superb leadership of Abu Bakr. If the Muslims had lost the battle of Badr, Islam was apt to be extinguished. If the battle of Zul Qissa had been lost, there was the danger of Islam losing its hold.
_____________*PAGE 11*_____________
✍🏻...

End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. Questions, Suggestions and problems are welcome privately. * Tomorrow we shall continue on this topic in sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.

Comments

Popular posts from this blog

GIVE CHARITY FOR YOUR OWN GOOD

 DAILY ISLAMIC REMINDERS. Yawm Ath-thalaatha. 28th day of Shaw'waal, 1445AH (Tuesday 7th May 2024). *_GIVE CHARITY FOR YOUR OWN GOOD_*. Aameen.  Narrated Abu Hurairah [radhi-yAllahu 'anhu]: The Prophet (SallallahuAlaihiWasallam) said, "Charity is obligatory everyday on every joint of a human being.* If one helps a person in matters concerning his riding animal by helping him to ride on it or by lifting his luggage on to it, all these will be regarded as charity. A good word, and every step one takes to offer the compulsory congregational prayer is regarded as charity; and guiding somebody on the road is regarded as charity." [Sahih Al-Bukhari, 4/2891]. To show gratitude to ALLAH for keeping your body safe and sound, you should give in charity or do charitable deeds. Narrated Abu Hurairah [radhi-yAllahu 'anhu]: ALLAH'S Messenger (sallallahuAlaihiWasallam) said, "The strong is not the one who overcomes the people by his strength, but the strong is the one w

ISTIKHĀRA: HOW & WHY

Istikhāra (Seeking Goodness) : To seek blessings & guidance from Allāh ﷻ for a decision 1Make Intention for Istikhāra 2Pray 2 Rakaʿāt of Prayer 3Recite the duʿāʾ of istikhāra and mention your need Duʿāʾ al-Istikhāra اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَاالأَمْرَ ‭[mention decision here]‬ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ Transliteration / Audio English Translation Dear God, I’m asking You for goodness through Your [Infinite] Knowledge, and I’m asking You for strength through Your Divine Ability, an

NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH

 DAILY ISLAMIC REMINDERS. Yawm Arba'a. 29th day of Shaw'waal, 1445AH (Wednesday 8th May 2024). *_NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH_*. BismilLah.  Even though feelings of Panic, stress/worries etc are part of life, they must not reduce our acts of worship or trust in ALLAH. The more a man turns to ALLAH and focuses on HIM, the more he will feel a sense of peace and comfort, to an extent that no one knows except ALLAH. Hence those who know ALLAH, are close to HIM and fear HIM are the happiest of people, to such an extent that one of them said, in a well-known expression: “If the kings and the sons of kings knew what joy we have, they would fight us for it with the sword.” This is also what is expressed in the Qur’an, as ALLAH says: “Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him ALLAH will give a good life (in this world with respect, contentment and lawful provision), and ALLAH will p