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RULINGS ON OBSERVING THE THIRD, FORTIETH DAY AFTER THE DEATH OF A RELATIVE

 THE DAILY ISLAMIC REMINDERS. Yawm Arba'a. 8th day of Shaw'waal, 1445AH (Wednesday 17th April 2024). *_RULINGS ON OBSERVING THE THIRD, FORTIETH DAY AFTER THE DEATH OF A RELATIVE_*. BismilLah.


Our Scholars based on Quran and Sunnah have stated that offering dua or prayers for the deceased after his burial is Sunnah, because of the report narrated by Abu Dawood (3221) from the hadeeth of ‘Uthmaan ibn ‘Affaan (may ALLAH be pleased with him) who said: When the Prophet (blessings and peace of ALLAH be upon him) had finished burying a deceased person, he would stand over him and say: “Pray for forgiveness for your brother, and ask that he be made steadfast, for he is being questioned now.” 

Offering dua’ for the deceased Muslims in general, and for close relatives in particular, is also prescribed in general terms at any time, without specifying any particular time meaning we should make dua for our dead relatives and Muslims all the time but not a funeral as the kuffar does. 


Choosing one day, then offering dua’ for the deceased like the kuffar does or the 40th day etc, for any reasons, is an act that is contrary to the Sunnah and it is devoid of any evidence; it is a fabricated innovation. The Sunnah is what is mentioned above, which is to offer dua’ for the deceased at the grave immediately after his burial. Moreover offering dua’ for the Muslim dead in general and some in particular is something that is recommended in general terms, without specifying any particular period or time.  


Regardless of who support or does it, let's stay away from this innovation and pray for our dead relatives and all past believers all the time and revive the sunnah of praying for the dead relative immediately after burial at the graveyard without wasting money organising funeral on any other days which also violates the sunnah of not cooking in the house of the deceased which basically means don't waste money and neighbours are to cook and support visitors or relatives mourning their dead who are allowed to be home to mourne within 3 days and 4 months 10 days mourning for the widow as her iddah(waiting period before remarrying). Proof (Quran 2:234), Swaheeh Muslim 2739, Swaheeh Bukhari 4926.

*_May ALLAH, AL-‘ALEEM (The All-Knowing) keep guiding us all and increase us in beneficial knowledge_*. Aameen.

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