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First, Second and Third Hadīth Of The Day

﷽
*First Hadīth Of The Day*

حَدَّثَنَا مَالِكُ بْنُ  إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنِي زَيْدُ بْنُ  جُبَيْرٍ، أَنَّهُ أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ  فِي مَنْزِلِهِ وَلَهُ فُسْطَاطٌ وَسُرَادِقٌ، فَسَأَلْتُهُ مِنْ أَيْنَ  يَجُوزُ أَنْ أَعْتَمِرَ قَالَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه  وسلم لأَهْلِ نَجْدٍ قَرْنًا، وَلأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ،  وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ‏.‏

 Narrated Zaid bin Jubair:                        
I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and  these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram  for Umra. He said, "Allah's Messenger (ﷺ) had fixed as Miqat (singular of Mawaqit) Qarn for the people of  Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham." 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1522
In-book reference : Book 25, Hadith 10
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*Second Hadīth Of The Day*

حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ،  حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ  عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ أَهْلُ  الْيَمَنِ يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ وَيَقُولُونَ نَحْنُ  الْمُتَوَكِّلُونَ، فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ،  فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى‏}‏‏.‏ رَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ مُرْسَلاً‏.‏

 Narrated Ibn `Abbas:                        
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and  used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so  Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of  Allah." (2.197). 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1523
In-book reference : Book 25, Hadith 11
﷽
*Third Hadīth Of The Day*

حَدَّثَنَا مُوسَى بْنُ  إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ  أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم  وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ  الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ  يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ،  مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ  حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏

 Narrated Ibn `Abbas:                        
Allah's Messenger (ﷺ) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the  people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and  these Mawaqit are for the people at those very places, and besides them for those who come thorough  those places with the intention of performing Hajj and `Umra; and whoever is living within these  boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram  from Mecca. 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1524
In-book reference : Book 25, Hadith 12

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