LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 158)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 158)*                                                               
        
Wednesday 8th October 2025. 16 Rabi"ul-Akhir 1447

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0 boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. The boy said: I do not cure anyone; it is Allah Who cures. The king took hold of him and began to torment him. Eventually the boy gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He, however, refused to do so. He (ordered) for a saw to be brought (brought when it was done) he (the king) placed it in the middle of his head and tore it into parts till a part fell down.
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Then the courtier of the king was brought and it was said to him: Turn back from your religion. And he refused to do so, and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. The king ruled: Take him to such and such mountain,' make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain).
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So they took him and made him climb up the mountain and he said: 0 Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions (the courtiers)? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and the boy said: 0 Allah, save me from them and what they want to do.
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It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happenedened to your companions (the courtiers)? He said: Allah has saved me from  them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the worlds, then shoot an arrow and if you do that then you would be able to kill me.
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The king called the people in an open plain and tied the boy to the trunk of a tree, then he took hold of an arrow a from his quiver and then placed the arrow in the bow and then said: In the Name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They (the people) have affirmed their faith in the Lord.
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The king commanded ditches to be dug at certain points in the path. When these ditches were dug, and the fire was lit in them it was said (to the people): He who would not turn back from his (the boy's) religion would be thrown in the fire or it would be said to them to jump in it. (The people courted death but did not renounce religion) tiill a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother, endure (this ordeal) for it is the Truth". (Transmitted by Imam Ahmed, Imam Muslim and An-Nasa'i from the Hadith of Hammad Ibn Salamah). Some scholars claimed that the incident of the ditch was recurred or repeated in the past more than once.
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Ibn Abu Hatim said: I was told by my father after Abul Yaman after Safwan Ibn 'Abdur Rahman Ibn Jubair as saying: the incident of the ditch took place in the Yemen during the lifetime of Tubba'. And, it took place in Constantinople during the lifetime of Constantine who set the fires in which he threw the Christians who were sticking to the religion of Jesus (Islamic Monotheism). It also took place in Iraq, in the land of Babylon during the lifetime of Bikhtinassar who erected an idol and ordered the people to prostrate themselves before it.
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Daniel, 'Izrya and Mashayl refused and thereupon, he set a great fire and threw them into it. However, Allah Almighty saved them from the fire and caused the nine men who transgressed over them to fell into the fire they themselves made. Concerning Allah's Statement that reads: {Cursed were the people of the Ditch}, As-Sadiy said: There were three ditches: one in Sham (Syria), another in Iraq, and the third in the Yemen. (Narrated by Ibn Abu Hatim).
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*Let's continue on a story telling on these verses*👇.                                 [18:32] Al-Kahf-الْكَهْف
"وَ اضۡرِبۡ لَہُمۡ مَّثَلًا رَّجُلَیۡنِ جَعَلۡنَا لِاَحَدِہِمَا جَنَّتَیۡنِ مِنۡ اَعۡنَابٍ وَّ حَفَفۡنٰہُمَا بِنَخۡلٍ وَّ جَعَلۡنَا بَیۡنَہُمَا زَرۡعًا ﴿ؕ۳۲﴾

And relate to them the example of two men, one of whom We provided with two gardens of grapevines, and We hedged both from all sides with date-palms, and We grew between them (rich green) cultivated fields.
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*[18:33] Al-Kahf-الْكَهْف*
"کِلۡتَا الۡجَنَّتَیۡنِ اٰتَتۡ اُکُلَہَا وَ لَمۡ تَظۡلِمۡ مِّنۡہُ  شَیۡئًا ۙ وَّ  فَجَّرۡنَا خِلٰلَہُمَا نَہَرًا ﴿ۙ۳۳﴾

Both these gardens yielded (abundant) fruits, and their (produce) did not fall short of the mark. And We (also) made one stream flow in the middle of (each of) the two.                                       *[18:34] Al-Kahf-الْكَهْف*
"وَّ کَانَ لَہٗ  ثَمَرٌ ۚ فَقَالَ لِصَاحِبِہٖ وَ ہُوَ یُحَاوِرُہٗۤ  اَنَا  اَکۡثَرُ  مِنۡکَ مَالًا وَّ اَعَزُّ   نَفَرًا ﴿۳۴﴾

And this man had (also besides this) abundant fruits (i.e., resources). Whilst exchanging views with his companion, he said to him: ‘I am far more affluent than you and (also) more honourable with regard to family and tribal strength.’

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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Suggestions, Complaints and Grievances pertaining this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah... Aameen