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THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 14)

Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 14)*                                                                                         

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.The Quraish force was fully equipped, while the Muslim force was ill equipped. The Quraish could fight on horseback while the Muslims had to fight on foot. Greater part of the night before the battle was spent by the Holy Prophet in prayers, the Holy Prophet prayed: "O Lord I beseech you to fulfil the promise that you have given to me. O Lord, if you allow this band of the Muslims to perish, there will be none to worship you on the earth. " Abu Bakr and Ali kept watch over the Holy Prophet by turn. Allah assured the Holy Prophet that He would not allow the Muslims to perish, and that He would help them in their war against the unbelievers.
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When the day dawned the two forces met in battle array. The Quraish raised boastful cries highlighting their superiority, skill, and richer resources. The Muslims were in a humble mood, and invoking the aid of God they raised the shouts "Allah-o-Akbar" Allah is great. That was the first battle to be fought by the Muslims, and they had no previous experience of war. The Holy Prophet, however, exhibited the qualities of a great military General. He marshaled the Muslim forces in a superb way, and arrayed them in such manner that they could contend against the larger force of the enemy.
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In response to this challenge three Ansars stepped out of the ranks of the Muslims to fight the duel. The Quraish taunted the Muslim emigrants, and wanted them to come forward to cross swords with them if they had any trait of chivalry about them. Thereupon Ali was the first to step forward from the ranks of the Muslims to accept the challenge of the Quraish. He was followed by Hamza and Ubaida b Harith. In the contest that followed Ali killed Al Walid; and Hamza killed Shaiba. In the duel between Ubaida and Utba, Ubaida was mortally wounded.
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Ali and Hamza rushed to the help of Ubaida and cut off the head of Utba. Thereupon with a cry of rage three Makkans darted to assail Ali and Hamza. All the three Makkans fell dead before the blows of the swords of Ali and Hamza.

Exasperated at the death of its six warriors in single combat, the Quraish led the charge, and tried to break through the ranks of the Muslims. The Muslims stood fast at their posts, and when the fury of the Quraish force was spent, the Muslims launched a counter attack, and forced the Quraish to fall back. The ground was muddy and slippery and in the confusion that followed many Quraish slipped in the mud when the Muslims availing of the advantage thrust their swords in their bodies.
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Miraculously the battle ended in the favor of the Muslims. Over seventy persons from among the Quraish fell dead on the battlefield. All the leaders of the Quraish who held the command were killed. Over seventy persons were taken prisoners. A large booty fell into the hands of the Muslims. Ali was most conspicuous in performing prodigies of valor. According to traditions he killed twenty-one persons. Two brothers of Ali Talib and Aqueel fought on the side of the Quraish. Out of these Talib was killed and Aqueel was taken prisoner. When the booty was distributed Ali got an armor, a sword, and a camel.
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In its dimensions the Battle of Badr was one of the most insignificant battles, but in its significance it proved to be one of the most momentous battles in the history of mankind. The battle became a turning point in the history of Islam. If the Muslims had lost the battle, that would have been the end of Islam as the Holy Prophet himself feared. The Muslim victory in the battle established the truth of Islam. The battle humbled the pride of the Quraish. It cast a pall of mourning over Makkah for almost every family among the Quraish lost some dear one in the battle.
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The Quraish who had persecuted the Muslims for over eleven years had now to lick up their own wounds. The battle became the beginning of the end of paganism in Arabia. The tribes who had under the influence of the Quraish refused to listen to the message of Islam now felt the need of winning the favor of the Muslims. With the defeat of their allies, the Jews of Madina were forced to rethink of their relationship with the Muslims. Because of the booty that the Muslims received at the battle, the economic condition of the Muslims in Madina improved.
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The battle adversely affected the economic conditions of the Quraish firstly because of the loss that they suffered at the battle, and secondly because the trade route to Syria became unsafe for them. The great significance of the battle was that it assured the Muslims that a great destiny awaited him. The Holy Prophet felt happy that God had fulfilled His promise with him. The battle proved to be a landmark in the life of Ali for thereafter he came to be acclaimed as the greatest and the bravest warrior among the Muslims. Because of his bravery in the Battle of Badr, Ali won from the Holy Prophet the title of "Haider-i-Karrar" the warrior whom no body could beat.
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When the Holy Prophet migrated to Yathrib he left his family at Makkah. When the Muslims had settled in Yathrib (renamed Madina) the Holy Prophet and the other Muslims called their families to Madina. At the time of migration, Sauda an elderly lady was the only wife of the Holy Prophet whom he had married after the death of Khadija. About a year after his arrival in Madina, the Holy Prophet married Ayesha, a daughter of Abu Bakr.

By this time, Fatima, the youngest daughter of the Holy Prophet had come of marriageable age, and the Holy Prophet had to consider the question of her marriage.
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Abu Bakr waited on the Holy Prophet, and asked for the hand of Fatima. The Holy Prophet made no answer. Thereafter Umar asked for the hand of Fatima and the Holy Prophet maintained silence. In the Arabian society of the day, the disparity in the age of the bride and the bridegroom did not matter. The Holy Prophet married Khadija when he was twenty-five and she was forty, fifteen years older than him. Later the Holy Prophet, when over fifty, married Ayesha yet within her teens. When the Holy Prophet did not respond to the requests of Abu Bakr or Umar he was not bothered about the age question; his silence was due to the fact that he had to wait for the guidance of God which was wont to get in all matters of importance affecting his person.
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome  We shall continue tomorrow on this same story in Sha Allah. *Volunteer is needed to help share our lessons to various groups. Interested one's should contact us privately* May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMINaa

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