THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 27)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 27)*                                                                                                                
Thursday 28th November 2024. 26 Jumadal-Ûla 1446 AH
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Ali was the Victor of Khyber. The exploits of Ali at Khyber have attained the dimensions of legends. History is however silent as to how Ali was rewarded for his services. The amount of the tribute from Khyber was sufficiently large and Ali as the Victor of Khyber must have got a lion's share thereof. Because of his fraternity with the Holy Prophet, Ali had his share in the tribute from Fadak as well. All these resources would have made him sufficiently rich, and all accounts that dilate on the poverty of Ali appear to be far from the truth.
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According to the terms of the treaty of Hudaibiya, the Arab tribes had the option to be allied with the Quraish or the Muslims. In pursuance of this option, the Banu Bakr joined the Quraish, and their enemies the Banu Khuza'ah allied themselves with the Muslims. Incited by the Quraish, the Banu Bakr attacked the Khuza'ah, looted their property and killed their men. Even when the Banu Khuza'ah sought the sanctuary of the Kaaba, they were chased and put to death. The Banu Khuza'ah sent a deputation to Madina, and wanted the Muslims to come to their aid according to the terms of their treaty with them.
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The Holy Prophet assured the Banu Khaza'ah that the Muslims would fulfil their obligation to them. The Holy Prophet thereupon sent a message to the Quraish making three alternative demands. The first alternative was that the Banu Bakr and the Quraish should pay blood money for the victims of Banu Khuza'ah. The second alternative was that the Quraish should terminate their alliance with Banu Bakr. The third alternative was that the treaty of Hudaibiya should be considered to have been abrogated. In a fit of arrogance, the Quraish replied that they would neither pay blood money, nor terminate their alliance with Banu Bakr, and that in the circumstances they were prepared to consider that the Hadaibiya pact had been.
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The life of the Hudaibiya pact did not exceed two years. It was a short period, but nevertheless much had happened during this period which had added to the strength of the Muslims, and correspondingly weakened the position of the Quraish. After the conquest of Khyber the material sources of the Muslims had considerably increased. After the discomfiture of the Jews, many Arab tribes joined the Muslims as their allies. The Muslims were now in a position to raise a sufficiently large army. The Quraish soon realized that they had imprudently abrogated the treaty of Hudaibiya. Abu Sufyan, the Chief of the Quraish, rushed to Madina to seek the renewal of the treaty of Hudaibiya.
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Umm Habiba a daughter of Abu Sufyan had accepted Islam and was a wife of the Holy Prophet. Abu Sufyan wanted his daughter to intercede with the Holy Prophet in his behalf. He sought the help of Abu Bakr, Umar and Ali as well. The Holy Prophet met Abu Sufyan with due courtesy, and brought home to him the point that if the Quraish wanted peace they should accept the suzerainty of the Muslims as the Jews had done. Abu Sufyan was not agreeable to this and the negotiations failed. Abu Sufyan returned to Makkah, a disappointed man. During his stay in Madina he had come to realize that the Muslims had become a power, and the position of the Quraish visa a vis the Muslims had become difficult.
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After Abu Sufyan had left Madina, the Holy Prophet ordered preparations to be made for a foray. The Holy Prophet mustered a force ten thousand strong and took the road to Makkah. Having reached in the neighborhood of Makkah, the Muslims encamped at Marr al Zahran. When at night fire was lit in the Muslim camp it appeared as if the whole of the desert was on fire. That alarmed the Quraish. Abu Sufyan realized that it would be futile for the Quraish to resist the Muslims. He visited the Muslim camp and was converted to Islam. That was the end of the Quraish opposition.
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The following day the Muslim army marched triumphantly into Makkah. The various contingents of the Muslim army marched into Makkah through different gates. Ali held the banner of Islam. The triumphant entry of the Muslims in Makkah marked the vindication of the truth of Islam. The city which eight years ago had treated the Muslims cruelly, and driven them to seek refuge with strangers in Madina now lay at the feet of the Muslims. In the hour of triumph, the Holy Prophet forgot every evil suffered, and forgave every injury that had been inflicted on him. He granted general amnesty to the people of Makkah.
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The triumph of the Muslims was the triumph of Allah and the defeat of the idols. The Holy Prophet visited the Kaaba along with his companions. The Holy Prophet with the stroke of the stick held in his hand broke the idols that lay in the lower cavities of the walls. As the stones were destroyed one by one, the Quraish looked on aghast at the massacre of their gods, while the Holy Prophet recited the verse from the Quran: "Say, the Truth has come and falsehood gone. Verily, falsehood is ever vanishing."

The more important idols, including that of Hubal, the god of war were placed higher up in the cavities of the walls beyond the reach of the hand or stick.
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The Holy Prophet asked Ali to ascend on his shoulders, and destroy the idols which were placed higher up. Ali hesitated to ascend the shoulders of the Holy Prophet, but when the Holy Prophet repeated the command, Ali complied and destroyed all idols. According to legend, Ali is reported to have said that while standing on the shoulders of the Holy Prophet he felt that his hand could reach to the heights of the Heaven.

To the people assembled in the Kasba who witnessed the destruction of the idols; the Holy Prophet addressed as follows:
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The Banu Quraizah had expected the Battle of the Ditch would end in the defeat of the Muslims, and that they would be duly rewarded by the confederates for the services rendered to their cause. When the Battle of the Ditch ended in the discomfiture of the Quraish and their allies, the Banu Quraizah felt themselves stranded and exposed to the wrath of the Muslims. Soon after the Battle of the Ditch, the Holy Prophet sent a small force under the command of Ali to the Jewish quarter. Ali contacted the leader of the Jews Ka'b b Asad, and brought home to him the point that as they had violated the terms of their agreement with the Muslims, and were guilty of high treason they could no longer be allowed to live in Madina.
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome  We shall continue tomorrow on this same story in Sha Allah. *Administrators can add us to their groups to help convey our lessons to*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah....AMIN