Name Ur Child Aisha* [[--- Part 10-of-16 ---]]

 *Name Ur Child Aisha*

[[--- Part 10-of-16 ---]]
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بسم الله الرحمن الرحيم

Our enemies, who want to tear our marriage may not be known by face. Yes. Recall what happened with Abu Bakr. The person he supported financially, his own relative, Mistah bin Uthatha was one of those who spearheaded the slander of Nana Aʾishah (r.a.). But, Allah (swt) sent Revelation to the Prophet (PBUH) to wash Nana Aʾishah off the allegations.

Now,

Continuation of the previous episodes - as promised:

*Lesson No 3:* The response of the other wives of the Prophet

Despite the jealousy that existed in the  hearts of some of the other wives of the prophet, none of them took the least part in the slander nor even expressed the slightest approval of it. Even Zainab, for whose sake her real sister, Hamnah bint Jahsh, was taking part in the slander, did not utter anything about her rival (Aishah (r.a.) except good words.

According to Aishah (r.a.) herself: "Zainab among the wives of the Holy Prophet was my strongest rival, but when in connection with the incident of the slander, the Holy Prophet asked her opinion of me, she said,

O Messenger of Allah, I swear by God that I have perceived nothing in her except piety’."

Nana Zainab (r.a.) depicted an admirable quality in adhering to the truth about Ayesha (ra), refuting the false charge by declaring that she’d seen nothing except good in Nana Aisha (r.a.). She did not allow any feelings of jealousy to cloud the truth. By declaring the truth and not staying silent, she prevented any doubts to surface about Ayesha (ra).

Today,

Co-wives are not only waiting for opportunity from outsiders to crucifying their co-wives, but will do everything possible (including fabricating lie or even going diabolical) to see that, their husband did not see anything good in her rivals. Are you not afraid of losing your Hearafter because of this? Have you forgotten about the punishment awaiting you in your grave? It's not yet late to repent.

*Lesson No 4:* The evils of slandering
 
The incident became the cause of some very important additions to the social law and injunctions of Islam. Through these, the Muslims received Commandments from Allah which ensured that the Muslim society could be kept clean and protected against the creation and propagation of moral evils.

Evidence: 

“Why did they not produce four witnesses? Since they (the slanderers) have not produced witnesses! Then with Allah they are the liars.” 📚(Quran, Sura An-Noor:13).

This verse draws our attention to the fact that none of the accusers had actually witnessed what they were accusing the innocent about. The only basis of the accusation was that Nana Aisha (r.a.) had been left behind and Safwan bin Mu

attal had brought her to the camp on his camel.

The general principle laid down was that all dealings in the Islamic society must be based on `good faith’. The question of a bad opinion should arise only when there is definite and concrete basis for it. Yes. *Every person should, as a matter of principle, be considered innocent unless there are sound reasons to hold him or her guilty or suspect.* Every person should be considered as truthful unless there are strong grounds for holding him or her unreliable.

*Lesson No 5:* The Prophet Muhammad peace be upon him have no knowledge of unseen.

How unclever and illiterate will one be to believe that some people have the knowledge of unseen? Don't you read Quran or listen to preachers about the 419 of so-called Mallam or Alfas?

Wallahi it's Jinns and devils they are using and.......

TO BE CONTINUED

سبحانك اللهم وبحمدك نشهد ان لا اله الا انت نستغفرك ونتوابوااليك