THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 79)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 79)*                                                                                                               

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He felt distressed that the Muslim Ummah had lost its unity. A generation after the death of the Holy Prophet, the people wore losing their Islamic character and were once again relapsing into the evils of the Age of Ignorance. It was heartrending for him to see that truth was being suppressed, and falsehood was getting the upper hand. It appeared to him that by subjecting him and the Muslims to such ordeals, God intended the Muslims to be put to test. Ali bowed his head to the will of God, and prayed to the Almighty to grant him the patience and the courage to face the difficulties that beset his patio.
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The return march was made by the shortest road on the right bank of the Euphrates. The troops that had marched to the battlefield fired with the urge to fight for the vindication of the truth were now a frustrated and disappointed people who were returning to their homes after losing much and gaining little. For such failure they reproached and accused one another when the truce was called. They had heaved a sigh of relief at the cessation of hostilities. On the way back when they reflected on the course of events which they had themselves precipitated they came to have second thoughts.
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It came to dawn on them that they were the victims of misfortune for which they themselves were to blame.

Back in Kufa, Ali found the city plunged in gloom and grief. Almost from every house in the city rose the shrieks of women mourning the deaths of their dear ones who had fallen in the Battle of Siffin. There was a sense of general discontentment with the people that the sacrifices that they had made had gone in vain, and the campaign to Syria undertaken at a heavy cost had proved to be an exercise in futility. The general state of administration had fallen at a low ebb.
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Government was faced with acute financial difficulties. The law and order position became unsatisfactory. Ali had to strive hard to restore some semblance of order. He sympathized with the families who had lost their men in the battle and assured them that such deaths would be avenged. In his sermons to the congregation in the principal mosque of the city, he exhorted the people to hold fast to the rope of God, cultivate the values of Islam, remain united among themselves, and pray to God for their ultimate victory. He took the people into confidence, and narrated at length how he had been betrayed at the Battle of Siffin.
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He calmed the feelings of the people, and sought their cooperation in another bid to avenge the truth.

The Battle of Siffin led to the birth of the first sect among the Muslims which came to be known as the Kharjites. The term literally means separatists, seceder or outgoers. The term is based on a verse of the Holy Quran (4:101) which refers to those who leave their homes among the unbelievers. They also called themselves as the Shurat, i. e. those who sell their lives and property in return for paradise.
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The movement had its origin among the tribes of Banu Tamim, Banu Bakr, and Banu Hamdan. These people had participated in the revolt against Othman, and were involved in his murder. When Muawiyah raised the cry for vengeance for the blood of Othman, they allied themselves with Ali. They fought on his side in the Battle of the Camel.

When Ali led his forces to Syria, these people formed an important component of the army of Ali.

As the Battle of Siffin dragged on without leading to any tangible results these people got wearied of the war.
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They felt that the war was in reality a struggle for power between Ali and Muawiyah. These people could boast of deep-rooted traditions of democracy, and a struggle for power was repugnant to their way of life. They accordingly came to maintain that it was not advisable for them to be a pawn in the game of king malting. When the troops of Muawiyah displayed the leaves of the Holy Quran on their lances and appealed for decision to the Holy Quran instead of arms, these people responded to the call, and forced Ali to suspend hostilities, although victory for his forces was well in sight.
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Thus these people though allied with Ali directly promoted the cause of Muawiyah although he was after their blood because of their involvement in the murder of Othman. Muawiyah was shrewd enough to appreciate their gesture, and in the arbitration agreement that was subsequently drawn up there was no reference to the murder of Othman. The point of dispute to be referred for arbitration was, as to out of Ali and Muawiyah, to whom the sovereignty was to belong. On the return march, these people had second thoughts on the matter.
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They felt that they had committed a sin in accepting the cease fire. They became critical of the appointment of umpires. They were emphatically of the view that the view that the decision of God alone should be sought for, and it was a sin to vest the decision in the matter in human beings. They blamed Ali for his acceptance of the proposal for the appointment of umpires.

In order to support their stand, they worked out religious dogmas of their fundamental principle was 'La Hukma illa lillah" - no decision except the decision of God.
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They maintained that they stood for the establishment of the kingdom of God and not of men on the earth. As God was not to rule in person, some Amir had to be appointed, but such Amir was bound to follow strictly the commands of God as revealed in the Holy Quran. The Amir could hold office as long as he observed the commands of God. When there was any dereliction on his part, he was liable to be killed. They acknowledged that they were involved in the assassination of Othman, but they justified this act on the ground that Othman had acted against the commands of God.
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome  *We shall Tomorrow continue on this story in Sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and  grant us Jannah...AMIN