Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF CALIPHATE ALI BUN ABU TALIB (r.t.a) (Episode 66)*___*PAGE 1*___
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The irony of the situation was that Ali had hardly any military force at his disposal which he could put into the field by his order. He had tot raise volunteers for any action and the people had their own moods. The initiative had thus came to rest with them, and they dictated terms subject to which they would fight. By shifting the capital from Madina, Ali could not expect much help from Madina or Makkah, and he had to depend heavily on the people of Kufa. The difficulty with the people of Kufa was that they would not fight for a cause; they could be induced to fight only for some material advantage.
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The difficulties of Ali increased when trouble began in the province of Seestan. The trouble was created by the followers of Abdullah b Saba, the man who had led the revolt against Othman. The extremist section among these rebels considered that there was no fun in killing one Caliph when he was to be succeeded by another Caliph. The aim of these rebels was that they should capture power for themselves, and set up an independent state. When Ayesha had captured, she had executed all such Basrites who were involved in the assassination of Othman. Although Ali defeated the confederates yet he had taken no action to avenge the death of those Basrites.
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The followers of Ibn Sabah raised the cry for the vengeance for the execution of these parties. They gained ascendancy in Seestan, which province broke into open revolt, and refused to pay taxes. Ali sent a force from Kufa to put down the revolt. The force of Ali suffered defeat. Another force sent from Kufa met a similar fate. It appears that there was some treachery in the ranks of the force of Ali. Ali thereafter raised another force from Yemen, and other parts of the empire and sent it to Seestan under the command of Abdullah b Abbas, the Governor of Basra. This time the rebels were defeated, and the revolt was suppressed.
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The campaigns in Seestan affected the prestige of the caliphate, and proved to be a great strain on the already meager resources at the disposal of the caliphate. In the campaign against Seestan much time was lost, and this loss of time worked to the advantage of Muawiyah and the disadvantage of Ali. According to one account the trouble in Seestan was created by the agents of Muawiyah who had no scruples in making common cause with the murderers of Othman.
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Among the provinces of the Muslim Commonwealth, Egypt was the most important province. In the revolt against Othman the Egyptian rebels had played the lea ding role. Ali was popular among the Egyptians, and the proposal to elect Ali as the Caliph was in the first instance sponsored by the Egyptians. When Muawiyah who led the opposition against Ali was strongly entrenched in Syria, it was vital for Ali that he should have a strong hold on Egypt. In this context the question of the appointment of a Governor for Egypt was a matter of utmost importance.
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During the caliphate of Othman, Abdullah b Abi Sarah was the Governor of Egypt. When the opposition to Othman gathered strength, Abdullah b Abi Sarah was overthrown by Muhammad b Hudaifa. Muhammad b Hudaifa was a cousin of Othman.
When Hudaifa died, Othman took over the responsibility for the upbringing of Muhammad, and treated him as a son when Muhammad grew up he fell out with Othman and escaped to Egypt where he incited the people to rebel against the authority of Othman. In the confusion following the assassination of Othman, Muhammad b Abi Hudaifa was enticed by Muawiyah to come to Arish on the borders of Palestine where he was murdered treacherously.
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Muawiyah's attempt to conquer Egypt, however, failed.
On becoming the Caliph, Ali appointed Qais b Sa'ad as the Governor of Egypt. He was a seasoned warrior and enjoyed great fame for his wisdom and diplomacy. He belonged to a distinguished Ansar family of Madina. He was proud of his lineage and was much devoted to Ali. Ali asked him to take with him some troops from Madina. Qais said that the Caliph needed the troops at Madina, and he would not like to weaken the defenses of Madina in any way. Qais left for Madina with a retinue consisting of seven persons only.
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The affairs of Egypt were at that time in a state great disarray. By great skill and bravery, Qais succeeded in assuming the charge of the governorship of Egypt. He addressed the people in the mosque, and delivered to them Ali's message of goodwill. He took the oath of allegiance to Ali from the people. Saddled in power, Qais sent his agents to the various parts of Egypt to obtain the oath of allegiance of the people to Ali. Such oath was subscribed to by all the people with two exceptions. In Kharbata, the Banu Adlaj led by Yazid Harith did not take the oath of allegiance to Ali. The tribe led by the chief Muslama b Mukhalled were pro-Othman and their sympathies were with the Umayyads and Muawiyah.
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With great tact and diplomatic skill, Qais b Saad succeeded in making a treaty of neutrality with them. They undertook that if they were not pressed to take an oath of allegiance to Ali, they would not create any trouble for the government of Egypt or the caliphate of Ali. Qais considered that to neutralize these people, was in the best interests of the caliphate, and it was not expedient to press them to take the oath of allegiance to Ali.
The plan of Muawiyah was that with Yazid b Harith, and Miasmal b Mukhalled he would create trouble for the government of Egypt.
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By making a treaty of neutrality with these people, Qais denied Muawiyah the possibility of having a foothold in Egypt. Thereupon he tried to cultivate Qais. Muawiyah asked Qais to join him, and in lieu thereof he promised him and his posterity the governorship of Egypt in perpetuity. Qais spurned this offer and declared that he was loyal to Ali and could not betray him at any cost. Muawiyah changed his tactics, and tried to make Qais believe that in supporting Ali he was supporting the murderers of Othman. Qais repudiated this view.
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome *We shall Tomorrow continue on this story in Sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN
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