LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 67)

 Muslims Till Death:

,AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 67)*                                                                
      
Friday 13th  June 2025. 17 Dhul-hijjah 1446 AH     

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*"Abu Bakr you are like Abraham who said, 'He who follows me is one of us, and he who disobeys me, then O God, You are gracious enough to forgive'. And Abu Bakr you are also like Jesus who said, 'If you punish them they are Your servants, and if You forgive them, You are All Powerful, Mighty and Wise"*. Turning to Umar, the Holy Prophet said: *Umar, you are like Noah who said, 'O God, do not leave on the earth a single unbeliever.' And Umar you are also like Moses who said, 'O God destroy their properties and harden their hearts so that they are not converted till they have suffered punishment"*
The Holy Prophet accepted the advice of Abu Bakr and acted accordingly.
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The following day, Umar visited the Holy Prophet, and saw that both the Holy Prophet and Abu Bakr were weeping. Umar addressing the Holy Prophet said: "What is it that makes you weep. Tell me, so that if there is any matter to be grieved over, I may also weep with you". The Holy Prophet said: "Umar, there is nothing for you to be grieved over. On the other hand you should rejoice that God has upheld the view that you had taken about the captives of Badr, and admonished those who had taken a contrary view". Umar's curiosity was awakened and he wanted know what exactly was the revelation. The Holy Prophet recited this verses that had been revealed.
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*Let's continue on how this verse was revealed*👇.                                       [9:113] Al-Tawbah-التَّوْبَة
"مَا کَانَ لِلنَّبِیِّ وَ الَّذِیۡنَ اٰمَنُوۡۤا اَنۡ یَّسۡتَغۡفِرُوۡا لِلۡمُشۡرِکِیۡنَ وَ لَوۡ  کَانُوۡۤا  اُولِیۡ  قُرۡبٰی مِنۡۢ بَعۡدِ مَا تَبَیَّنَ لَہُمۡ اَنَّہُمۡ اَصۡحٰبُ  الۡجَحِیۡمِ ﴿۱۱۳﴾

It is not the glory of the Prophet (blessings and peace be upon him) and the dignity of the believers that they pray for the forgiveness of the polytheists, even though they are kindred, after it has become clear to them that they (the polytheists) are the inmates of Hell.
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Abu Talib did not live long after the recording of a cc bequest. *However the bequest can't be repeated here  as it was when delivering Ali's story*.The Quraish felt annoyed at the bequest, and said that Abu Talib had lost his senses in old age. When Abu Talib died there was rejoicing in the camp of the Quraish. Ali composed elegiac verses on this occasion. Some of these verses read: "Abu Talib is no more. His passing away is a great loss. He was the protector of the poor and the weak. Whenever there was a famine, He liberally aided those in distress. Whenever there was a difficulty he resolved it. He could distinguish the truth from falsehood. He was generous, kind hearted and sympathetic.
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Men of his caliber are rare. A vacuum has been created because of his death. The Quraish are happy at his death. They have forgotten that man is mortal and no one can tarry in this world for long. Because of their mental deficiencies the Quraish have made plans to destroy the Muslims, but we will teach them a lesson. It will be a war to the finish. Either they will destroy us; Or we will destroy them". A few days after the death of Abu Talib, Khadija also passed away. The deaths of Abu Talib and Khadija marked the end of an epoch. Abu Talib had been more than a father to the Holy Prophet.
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To Ali she had been more than a mother. The passing away of Abu Talib and Khadija created a great vacuum in the life of the Holy Prophet. He felt very lonely and disconsolate. His grief was so intense that the Muslims called the year "619 C. EL," the year of the deaths of Abu Talib and Khadija as the "Year of Sorrow. It was on his sick bed that that Prophet wanted him to say the shahada but his companions convinced him not to. Prophet then wanted to keep praying for him for which this verse was revealed.
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In spite of the strong pressure of the Quraish, he had protected the Holy Prophet to the last, and had left a bequest in his favor. Abu Talib was of course the father of Ali, and although Ali lived with the Holy Prophet, he was not denied the paternal love of Abu Talib. Khadija had been for the Holy Prophet more than wife. She placed all her wealth which was considerable at his disposal. She gave him love. She was the mother of his children. She supported him through thick and thin. She was indeed the first person to be converted to Islam.
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*Let's continue on how this verse came about*👇.                                      [26:214] Al-Shu‘arā-الشُّعَرَآء
"وَ اَنۡذِرۡ عَشِیۡرَتَکَ  الۡاَقۡرَبِیۡنَ ﴿۲۱۴﴾ۙ

And, (O Esteemed Beloved,) warn your close relatives (of Our torment).                           [111:1] Tabbat-الْمَسَد/اللَّهَب
"تَبَّتۡ یَدَاۤ  اَبِیۡ  لَہَبٍ وَّ  تَبَّ ؕ﴿۱﴾

Perished be the two hands of Abu Lahab and be he perished himself (he has pointed his finger to Our Beloved)!
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[111:2] Tabbat-الْمَسَد/اللَّهَب
"مَاۤ  اَغۡنٰی عَنۡہُ  مَالُہٗ  وَ  مَا کَسَبَ ؕ﴿۲﴾

Neither His (inherited) wealth nor his earned riches have given him any benefit.                                             [111:3] Tabbat-الْمَسَد/اللَّهَب
"سَیَصۡلٰی نَارًا ذَاتَ  لَہَبٍ ۚ﴿ۖ۳﴾

Soon he will tumble into the Flaming Fire,
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[111:4] Tabbat-الْمَسَد/اللَّهَب
"وَّ  امۡرَاَتُہٗ ؕ حَمَّالَۃَ  الۡحَطَبِ ۚ﴿۴﴾

And his (damned, wretched) wife (too) who carries (on her head) the burden of (thorny) twigs (and spreads them in the way of Our Beloved, to injure the holy soles of his feet).                                                      [111:5] Tabbat-الْمَسَد/اللَّهَب
"فِیۡ  جِیۡدِہَا حَبۡلٌ مِّنۡ مَّسَدٍ ٪﴿۵﴾

Around her neck will be (the same) palm-fibre rope (she uses to bind the bunch of thorny twigs).
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Questions, Suggestions and Grievances on and this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN