Skip to main content

First, Second and Third Hadīth Of The Day

*First Hadīth Of The Day*

حَدَّثَنَا يَعْقُوبُ بْنُ  إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ،  أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ دَخَلَ ابْنُهُ عَبْدُ اللَّهِ بْنُ  عَبْدِ اللَّهِ، وَظَهْرُهُ فِي الدَّارِ، فَقَالَ إِنِّي لاَ آمَنُ أَنْ  يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ، فَيَصُدُّوكَ عَنِ الْبَيْتِ،  فَلَوْ أَقَمْتَ‏.‏ فَقَالَ قَدْ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه  وسلم فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَإِنْ حِيلَ  بَيْنِي وَبَيْنَهُ أَفْعَلُ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه  وسلم ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏  ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي  حَجًّا‏.‏ قَالَ ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا‏.‏

 Narrated Nafi`:                        
`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son  of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might  be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once  Allah's Messenger (ﷺ) set out for the pilgrimage, and the pagans of Quraish intervened between him and the  Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Messenger (ﷺ)  had done . . . "Verily, in Allah's Messenger (ﷺ) you have a good example." Then he added, "I make you a  witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar  performed one Tawaf only (between Safa and Marwa). 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1639
In-book reference : Book 25, Hadith 122
*Second Hadīth Of The Day*

حَدَّثَنَا قُتَيْبَةُ،  حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ  أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ‏.‏  فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ، وَإِنَّا نَخَافُ  أَنْ يَصُدُّوكَ‏.‏ فَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏  إِذًا أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم، إِنِّي  أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً‏.‏ ثُمَّ خَرَجَ حَتَّى  إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ  وَالْعُمْرَةِ إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا  مَعَ عُمْرَتِي‏.‏ وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ وَلَمْ يَزِدْ  عَلَى ذَلِكَ، فَلَمْ يَنْحَرْ، وَلَمْ يَحِلَّ مِنْ شَىْءٍ حَرُمَ  مِنْهُ، وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ حَتَّى كَانَ يَوْمُ النَّحْرِ،  فَنَحَرَ وَحَلَقَ، وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ،  وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ‏.‏ وَقَالَ ابْنُ عُمَرَ ـ رضى الله  عنهما ـ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏

 Narrated Nafi`:                        
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody  said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in  Allah's Messenger (ﷺ) you have a good example. (And if it happened as you say) then I would do the same as  Allah's Messenger (ﷺ) had done. I make you witness that I have decided to perform `Umra." Then he set out  and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make  you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi  which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter  the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices  (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf  (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Messenger (ﷺ) did the same." 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1640
In-book reference : Book 25, Hadith 123
*Third Hadīth Of The Day*

حَدَّثَنَا أَحْمَدُ بْنُ  عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ  الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ  الْقُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ قَدْ  حَجَّ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله  عنها ـ أَنَّهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ  تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ  حَجَّ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ  الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً‏.‏ ثُمَّ عُمَرُ ـ رضى  الله عنه ـ مِثْلُ ذَلِكَ‏.‏ ثُمَّ حَجَّ عُثْمَانُ ـ رضى الله عنه ـ  فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ  لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ،  ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ، فَكَانَ أَوَّلَ  شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ،  ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ، ثُمَّ  لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ  عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً، وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ  فَلاَ يَسْأَلُونَهُ، وَلاَ أَحَدٌ مِمَّنْ مَضَى، مَا كَانُوا يَبْدَءُونَ  بِشَىْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ،  ثُمَّ لاَ يَحِلُّونَ، وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي، حِينَ  تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ،  تَطُوفَانِ بِهِ، ثُمَّ لاَ تَحِلاَّنِ‏.‏   وَقَدْ أَخْبَرَتْنِي أُمِّي،  أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ  بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا‏.‏

 Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:                        
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated,  'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed  Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu  Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not  `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed  the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And  then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the  first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra  together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra  alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after  finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor  anyone of the previous ones. And all these people, on entering Mecca, would not start with anything  unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw  my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and  they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and  such and such persons had assumed lhram for `Umra and after passing their hands over the Corner  (the Black Stone) (i.e. finishing their Umra) they finished their Ihram." 


Sahih Bukhari
 (Hajj (Pilgrimage))
Reference : Sahih al-Bukhari 1641, 1642
In-book reference : Book 25, Hadith 124

Comments

Popular posts from this blog

GIVE CHARITY FOR YOUR OWN GOOD

 DAILY ISLAMIC REMINDERS. Yawm Ath-thalaatha. 28th day of Shaw'waal, 1445AH (Tuesday 7th May 2024). *_GIVE CHARITY FOR YOUR OWN GOOD_*. Aameen.  Narrated Abu Hurairah [radhi-yAllahu 'anhu]: The Prophet (SallallahuAlaihiWasallam) said, "Charity is obligatory everyday on every joint of a human being.* If one helps a person in matters concerning his riding animal by helping him to ride on it or by lifting his luggage on to it, all these will be regarded as charity. A good word, and every step one takes to offer the compulsory congregational prayer is regarded as charity; and guiding somebody on the road is regarded as charity." [Sahih Al-Bukhari, 4/2891]. To show gratitude to ALLAH for keeping your body safe and sound, you should give in charity or do charitable deeds. Narrated Abu Hurairah [radhi-yAllahu 'anhu]: ALLAH'S Messenger (sallallahuAlaihiWasallam) said, "The strong is not the one who overcomes the people by his strength, but the strong is the one w

ISTIKHĀRA: HOW & WHY

Istikhāra (Seeking Goodness) : To seek blessings & guidance from Allāh ﷻ for a decision 1Make Intention for Istikhāra 2Pray 2 Rakaʿāt of Prayer 3Recite the duʿāʾ of istikhāra and mention your need Duʿāʾ al-Istikhāra اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَاالأَمْرَ ‭[mention decision here]‬ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ Transliteration / Audio English Translation Dear God, I’m asking You for goodness through Your [Infinite] Knowledge, and I’m asking You for strength through Your Divine Ability, an

NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH

 DAILY ISLAMIC REMINDERS. Yawm Arba'a. 29th day of Shaw'waal, 1445AH (Wednesday 8th May 2024). *_NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH_*. BismilLah.  Even though feelings of Panic, stress/worries etc are part of life, they must not reduce our acts of worship or trust in ALLAH. The more a man turns to ALLAH and focuses on HIM, the more he will feel a sense of peace and comfort, to an extent that no one knows except ALLAH. Hence those who know ALLAH, are close to HIM and fear HIM are the happiest of people, to such an extent that one of them said, in a well-known expression: “If the kings and the sons of kings knew what joy we have, they would fight us for it with the sword.” This is also what is expressed in the Qur’an, as ALLAH says: “Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him ALLAH will give a good life (in this world with respect, contentment and lawful provision), and ALLAH will p