First, Second and Third Hadīth Of The Day

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*First Hadīth Of The Day*

حَدَّثَنَا إِبْرَاهِيمُ بْنُ  الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، أَنَسٌ حَدَّثَنَا مُوسَى بْنُ  عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما  ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي  الْحَجِّ أَوِ الْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ سَعَى ثَلاَثَةَ  أَطْوَافٍ، وَمَشَى أَرْبَعَةً، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ يَطُوفُ  بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

 Narrated `Abdullah bin `Umar:                        

When Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during  the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer  two rak`at and then performed Tawaf between Safa and Marwa. 

Sahih Bukhari

 (Hajj (Pilgrimage))

Reference : Sahih al-Bukhari 1616

In-book reference : Book 25, Hadith 101

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*Second Hadīth Of The Day*

حَدَّثَنَا إِبْرَاهِيمُ بْنُ  الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ  نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله  عليه وسلم كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ يَخُبُّ  ثَلاَثَةَ أَطْوَافٍ، وَيَمْشِي أَرْبَعَةً، وَأَنَّهُ كَانَ يَسْعَى  بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

 Narrated Ibn `Umar:                        

When the Prophet (ﷺ) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and  in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to  run in the midst of the rain water passage. 

Sahih Bukhari

 (Hajj (Pilgrimage))

Reference : Sahih al-Bukhari 1617

In-book reference : Book 25, Hadith 102

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*Third Hadīth Of The Day*

وَقَالَ لِي عَمْرُو بْنُ  عَلِيٍّ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنَا قَالَ  أَخْبَرَنِي عَطَاءٌ، إِذْ مَنَعَ ابْنُ هِشَامٍ النِّسَاءَ الطَّوَافَ  مَعَ الرِّجَالِ قَالَ كَيْفَ يَمْنَعُهُنَّ، وَقَدْ طَافَ نِسَاءُ  النَّبِيِّ صلى الله عليه وسلم مَعَ الرِّجَالِ قُلْتُ أَبَعْدَ الْحِجَابِ  أَوْ قَبْلُ قَالَ إِي لَعَمْرِي لَقَدْ أَدْرَكْتُهُ بَعْدَ  الْحِجَابِ‏.‏ قُلْتُ كَيْفَ يُخَالِطْنَ الرِّجَالَ قَالَ لَمْ يَكُنَّ  يُخَالِطْنَ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تَطُوفُ حَجْرَةً مِنَ  الرِّجَالِ لاَ تُخَالِطُهُمْ، فَقَالَتِ امْرَأَةٌ انْطَلِقِي نَسْتَلِمْ  يَا أُمَّ الْمُؤْمِنِينَ‏.‏ قَالَتْ ‏{‏انْطَلِقِي‏}‏ عَنْكِ‏.‏  وَأَبَتْ‏.‏ ‏{‏وَكُنَّ‏}‏ يَخْرُجْنَ مُتَنَكِّرَاتٍ بِاللَّيْلِ،  فَيَطُفْنَ مَعَ الرِّجَالِ، وَلَكِنَّهُنَّ كُنَّ إِذَا دَخَلْنَ  الْبَيْتَ قُمْنَ حَتَّى يَدْخُلْنَ وَأُخْرِجَ الرِّجَالُ، وَكُنْتُ آتِي  عَائِشَةَ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ وَهِيَ مُجَاوِرَةٌ فِي جَوْفِ  ثَبِيرٍ‏.‏ قُلْتُ وَمَا حِجَابُهَا قَالَ هِيَ فِي قُبَّةٍ تُرْكِيَّةٍ  لَهَا غِشَاءٌ، وَمَا بَيْنَنَا وَبَيْنَهَا غَيْرُ ذَلِكَ، وَرَأَيْتُ  عَلَيْهَا دِرْعًا مُوَرَّدًا‏.‏

Ibn Juraij said,  

" `Ata informed us that when Ibn  Hisham forbade women to perform Tawaf with men he said to him, 'How do  you forbid them while the wives of the Prophet (ﷺ) used to perform Tawaf  with the men?' I said, 'Was this before decreeing of the use of the  veil or after it? `Ata took an oath and said, 'I saw it after the order  of veil.' I said, 'How did they mix with the men?' `Ata said, 'The women  never mixed with the men, and `A'ishah used to perform Tawaf separately  and never mixed with men. Once it happened that `A'ishah was performing  the Tawaf and woman said to her, 'O Mother of believers! Let us touch  the Black stone.' `A'ishah said to her, 'Go yourself,' and she herself  refused to do so. The wives of the Prophet (ﷺ) used to come out in  night, in disguise and used to perform Tawaf with men. But whenever they  intended to enter the Ka`bah, they would stay outside till the men had  gone out. I and `Ubaid bin `Umair used to visit `A'ishah while she was  residing at Jauf Thabir." I asked, "What was her veil?" `Ata said, "She  was wearing an old Turkish veil, and that was the only thing (veil)  which was screen between us and her. I saw a pink cover on her."

 

Sahih Bukhari

 (Hajj (Pilgrimage))

Reference : Sahih al-Bukhari 1618

In-book reference : Book 25, Hadith 103