COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 78)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 78)*                                                                
       
Friday 27th June 2025.
2 Muharram 1447 AH

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The question arises: On the one hand, Allah says: We shall seal their mouths, and on the other hand, in the verse of Surah An-Noor, He says: Their tongues will bear testimony against them. How can these two things be reconciled. The answer is: To seal the mouths means to deprive them of their power of speech. That is, after this they will not be able to say whatever they like with their tongue. The testimony of their tongues means that their tongues themselves will tell how the wicked people had used them, what blasphemies and lies they had been made to utter, what mischief they had invented and what falsehoods they had been made to say on different occasions.
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Ibn Abi Hatim recorded that Anas bin Malik, may Allah be pleased with him, said, "We were with the Prophet ﷺ and he smiled so broadly that his molar could be seen, then he said: *Do you know why I am smiling?* _We said,

Allah and His Messenger know best.'_ 
He said _*Because of the way a servant will argue with his Lord on the Day of Resurrection. He will say, "O Lord, will You not protect me from injustice!"*_ 
_*(Allah) will say, "Of course."*_
_He will say, "I will not accept any witness against me except from myself." _*(Allah ﷻ  will say, "Today you will be a sufficient witness against yourself, and the honorable scribes will serve as witnesses against you."*_
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 _Then his mouth will be sealed, and it will be said to his faculties, "Speak!"  they will speak of what he did. Then he will be permitted to speak, and he will say you be doomed! It was for you that I was fighting." 
This was recorded by Muslim and An-Nasa'i. 
 Ibn Jarir narrated that Abu Musa Al-Ash

ari, may Allah be pleased with him, said,  "The believer will be called to account on the Day of Resurrection, and his Lord will show him his "deeds, just between him and His Lord. He will admit it and will say,

Yes, O Lord, I did did not do that'.
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_*Then Allah ﷻ will forgive him his sins and conceal them, and no creature on earth will see any of those sins, but his good deeds will be seen, and he will want all the people to see them*. _Then the disbeliever and the hypocrite will be brought to account, and his Lord will show him his deeds and he will deny them, saying, 

O Lord, by Your glory, this angel has written down things that I did not do.'_
_*The angel will say to him,

Did you not do such and such on such a day and in such a place?'*_ 
_He will say, 

No, by Your glory, I did not do that.' When he says this, Allah will seal his mouth."
*Abu Musa Al-Ash`ari, may Allah be pleased with him, said, I think that the first par___*PAGE 5*__s right thigh*
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*Let's continue on these verses*👇.                        *Quran .36:60-61*

*اَلَمۡ اَعۡهَدۡ اِلَيۡكُمۡ يٰبَنِىۡۤ اٰدَمَ اَنۡ لَّا تَعۡبُدُوا الشَّيۡطٰنَ​​ۚ اِنَّهٗ لَـكُمۡ عَدُوٌّ مُّبِيۡنٌ ۙ‏*

*(36:60) Children of Adam, did I not command you not to serve Satan he is to you an open enemy*

*وَّاَنِ اعۡبُدُوۡنِىۡ ​ؕ هٰذَا صِرَاطٌ مُّسۡتَقِيۡمٌ‏*

*(36:61)___lone: thi___ht Way?*
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[36:62] Yāsīn-يٰس
"وَ لَقَدۡ اَضَلَّ  مِنۡکُمۡ  جِبِلًّا کَثِیۡرًا ؕ اَفَلَمۡ  تَکُوۡنُوۡا تَعۡقِلُوۡنَ ﴿۶۲﴾

And surely, he led great____*PAGE 7*__t any wisdom?
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_Allah has used ibadat (worship) in the sense of itaat (obedience)._
▪ In this connection, the fine explanation given of it by Imam Razi in his Tafsir Kabir is also noteworthy. He writes:
*Do not worship Satan means:*
_Do not obey him, the reason being that only falling prostrate before him is not forbidden, but following him and obeying his commands also is forbidden; therefore, itaat (obedience) is ibadat (worship).
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▪ After this, the Imam raises the question: If ibadat means itaat, then have the Muslims been commanded to worship the Prophet and the rulers in the verse:
*Atiullaha wa ati-ur-rasula wa ulil-amri min-kum?*
He himself answers it thus:
_If obedience to them is in accordance with the commands of Allah, it will be Allah’s worship (ibadat) and His obedience (itaat).
_Did not the angels fall prostrate before Adam in obedience to Allah’s command? This was nothing but worship of Allah._
_Obedience of the rulers will be their worship only in cases where they are obeyed in matters in which Allah has not given leave to obey them.
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Then he writes:
_If a person comes to you and commands you to do something, you should see whether his command is in accordance with the command of Allah or not._
_If it is not, Satan is with him; and if you obeyed him in this, you worshiped him and his Satan. Likewise, if your self urges you to do something, you should see whether it is permissible to do it according to the Sahariah or not._
_If it is not permissible, your self is Satan itself, or Satan is with it. If you obeyed him, you in fact became guilty of worshiping him.
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Further on, he writes:
But there are different degrees of the worship of Satan. Sometimes it so happens that a man does a work and his limbs and his tongue also join him in this, and his heart also cooperates.
_At another time it so happens that a man uses his limbs to do a work but his heart and tongue do not cooperate in this.
_Some people commit a sin while their heart is disagreeable and their tongue is invoking Allah for forgiveness, and they confess that they are committing an evil.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Questions, Suggestions and Grievances on and this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN