Muslims Till Death:
AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 911 ๐. *RAMADAN (FASTING )(Episode 10)**Friday 27th February 2026. 10 Ramadan 1447 AH*
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▪️If a person has intercourse during the day on more than one day during Ramadaan, *he must offer expiation for each day, as well as repeating the fast for each day.* Not knowing that kafaarah is obligatory is no excuse.
(Fataawa al-Lajnah al-Daa’imah, 10/321).
If a man wants to have intercourse with his wife but he breaks his fast by eating first, his sin is more serious, because he has violated the sanctity of the month on two counts, by eating and by having intercourse. It is even more certain in this case that expiation is obligatory, and if he tries to get out of it, that only makes matters worse. He must repent sincerely.
(See Majmoo’ al-Fataawa, 25/262).
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▪️Kissing, hugging, embracing, touching and repeatedly looking at one’s wife, if a man is able to control himself, is permissible, because it is reported in al-Saheehayn from ‘Aa’ishah (ุฑุถู ุงููู ุนููุง) that the Prophet (๏ทบ) used to kiss and embrace his wives whilst he was fasting, but he was the most in control of his desire.
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With regard to the hadeeth qudsi, “he keeps away from his wife for My sake”, this is referring to intercourse.
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But if a person get aroused quickly and is unable to control himself, then it is not permissible for him to kiss or embrace his wife, because that will lead to him breaking his fast, as he cannot be sure that he will be able to avoid ejaculating or having intercourse.
▪️If a person is engaged in the act of intercourse and dawn comes, he is obliged to withdraw, and his fast will be valid even if he ejaculates after withdrawal, but if he continues having intercourse until after dawn, he has broken his fast, and he must repent, make the fast up later, and offer expiation.
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▪️If morning comes and a person is in a state of janaabah (impurity following sexual intercourse), this does not affect his fasting. He or she is permitted to delay doing ghusl, whether it is for janaabah or following menstruation or post-natal bleeding, until dawn has appeared (though well before sunrise), but it is better to hasten to do ghusl so that one can pray.
▪️If a person who is fasting sleeps and experiences a wet dream, this does not break his fast, according to scholarly consensus (ijmaa’), so he should complete his fast.
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Delaying doing ghusl does not break the fast, but he should hasten to do ghusl so that he can pray and so that the angels will draw close to him.
▪️If a person ejaculates during the day in Ramadaan because of something that he could have refrained from, such as touching or repeatedly looking at haraam, he must repent to Allaah and fast for the rest of the day, but he also has to make up that fast later.
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▪️If a person starts to masturbate but then stops, and does not ejaculate, then he has to repent but he does not have to make the fast up later on, because he did not ejaculate.
The person who is fasting must keep away from everything that may provoke his desire, and he must repel any bad thoughts that come to him.
However, according to the most correct opinion, if he emits prostatic fluid (madhiy), this does not break his fast.
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▪️The emission of wadiy, a thick sticky substance that comes out after urination, with no sense of physical pleasure, does not break the fast, and a person does not have to do ghusl, but he does have to do istinjaa’ (clean his private parts) and do wudoo’.
(Fataawa al-Lajnah al-Daa’imah, 10/279)
▪️“Whoever vomits unintentionally does not have to make up the fast later, but whoever vomits on purpose does have to make up the fast.”
(Saheeh hadeeth narrated by al-Tirmidhi, 3/89).
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A person who vomits deliberately, by sticking his finger down his throat or applying pressure to his stomach, or deliberately smelling a repulsive odour, or looking at something that could make him vomit, is obliged to make up the fast later.
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If he feels that he is about to vomit, but then it subsides by itself, this does not break his fast, because it is not something that he can control, but if the vomit comes into his mouth and he swallows it back down, this breaks the fast.
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If a person feels sick in his stomach, he does not have to suppress the urge to vomit, because this could cause him harm.
(Majaalis Sharh Ramadaan, Ibn ‘Uthaymeen, 67)
▪️If a person unintentionally swallows something stuck between his teeth, or if it is so small he could not tell it was there or spit it out, this counts as being part of his saliva and does not break his fast.
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But if it is big enough to spit out: if he spits it out, this is OK, but if he swallows it, this breaks his fast.
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If it dilutes in the mouth, wholly or partly, and it has an added taste, it is haraam for him to chew it. If any of this substance reaches the throat, this breaks the fast.
▪️If a person spits out water after rinsing his mouth, his fast is not affected by any wetness left behind, because he cannot help it.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. *We shall continue on this topic tomorrow in sha Allah*. Questions, problems and complaints on this program are welcome privately. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN
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