Muslims Till Death:
ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE STORY OF IMMAM HASSAN BUN ALI BUN ABU TALIB (r.t.a) (Episode 3)*Tuesday 18th February 2025. 20 Sha'aban 144c6 AH
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Muawiyah sent an envoy to tell them that he had received letters from Hasan asking for an armistice and asked the Kufans not to attack until the negotiations were complete. Muawiyyah's claim was probably untrue, but he had good reason to think that he could make Hasan give in.
The Kufans, however, insulted Muawiyah's envoy. Then, Muawiya sent the envoy to visit Ubayd Allah in private, and to swear to him that Hasan had requested a truce from Muawiyah, and offered Ubayd Allah 1,000,000 dirhams, half to be paid at once, the other half in Kufa, provided he switched sides.
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Ubayd Allah accepted and deserted at night to Muawiyah's camp. Muawiyah was extremely pleased and fulfilled his promise to him. The next morning, the Kufans waited for Ubayd Allah to emerge and lead the morning prayer. Then Qays ibn Sa'd took charge and, in his sermon, severely denounced Ubayd Allah, his father and his brother. The people shouted: "Praise be to God that He has removed him from us; stand up with us against our enemy." Believing that the desertion of ‘Ubayd Allah had broken the spirit of his enemy, Mu‘awiyah sent Busr with an armed force to force their surrender.
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Qays, however, attacked and drove him back. The next day Busr attacked with a larger force but was repulsed again.
Muawiyah then sent a letter to Qays offering bribes but Qays replied that he "would never meet him except with a lance between them." As the news of the riot against Hasan and of his having been wounded arrived, however, both sides abstained from fighting to wait for further news. Muawiyah, who had already started negotiations with Al-Hasan, now sent high-level envoys, while committing himself in a witnessed letter to appoint Hasan his successor and give him whatever he wished.
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Hasan accepted the offer in principle and sent ‘Amr ibn Salima al-Hamdani al-Arhabl and his own brother-in-law Muhammad ibn al-Ash'ath al-Kindi back to Mu'awiyah as his negotiators, along with Muawiyah's envoys. Mu'awiyah then wrote a letter saying that he was making peace with Hasan, who would become caliph after him. He swore that he would not seek to harm him, and that he would give him 1,000,000 dirhams from the treasury (Bayt al-mal) annually, along with the land tax of Fasa and Darabjird, which Hasan was to send his own tax agents to collect. The letter was witnessed by the four envoys and dated in August 661.
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When Hasan read the letter, he commented: "He is trying to appeal to my greed for a matter which, if I desired it, I would not surrender to him." Then he sent Abd Allah ibn al-Harith, whose mother, Hind, was Muawiyah's sister, to Muawiyah, instructing him: "Go to your uncle and tell him: If you grant safety to the people I shall pledge allegiance to you." Afterward, Muawiyah gave him a blank paper with his seal at the bottom, inviting Hasan to write on it whatever he desired. According to Jafri, historians like Ya'qubi and Al-Masudi do not mention the terms of the peace treaty at all.
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Other historians, such as Dinawari, Ibn Abd al-Barr and Ibn al-Athir record different accounts of the conditions, and the timing of the black sheet sent by Mu'awiyah to Hasan was confusing in Tabari's account. The most comprehensive account, which explains the different ambiguous accounts of other sources, according to Jafri, is given by Ahmad ibn A'tham, which must have taken it from al-Mada'ini. Madelung's view is close to that of Jafri when he stipulates that Hasan surrendered the reign over the Muslims to Mu'awiyah on the basis that "he act according to the Book of God, the Sunnah of His Prophet and the conduct of the righteous caliph.
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Mu'awiyah should not be entitled to appoint his successor but that there should be an electoral council (Shura); the people would be safe, wherever they were, with respect to their person, their property and their offspring; Mu'awiyah would not seek any wrong against Hasan secretly or openly, and would not intimidate any of his companions." The letter was testified by Abd Allah ibn al-Harith, and Amr ibn Salima and transmitted by them to Mu'awiyah for him to take recognition of its contents and to confirm his acceptance. Hasan thus surrendered his control of Iraq in Rabi II 14/August 661 after a reign of seven months.
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After the peace treaty with Al-Hasan, Mu‘awiyah set out with his troops to Kufa, where at a public surrender ceremony Hasan rose and reminded the people that he and Al-Husayn were the only grandsons of Prophet Muhammad pbuh, and that he had surrendered the reign to Mu'awiyah in the best interest of the community: "O people, surely it was Allah who led you by the first of us and Who has spared you bloodshed by the last of us. I have made peace with Mu‘awiyah, and I know not whether happily this be not for your trial, and that ye may enjoy yourselves for a time," declared Hasan. In his own speech Muawiyah told them that the reason why he had fought them was not to make them pray, fast, perform the pilgrimage, and give alms, considering that they had been already doing those, but to be their Amir (Commander or Leader), and God had bestowed that upon him against their will.
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According to some sources, he also said "The agreement I made with Hasan is null and void. It lies trampled under my feet." Then he shouted: "God's protection is dissolved from anyone who does not come forth and pledge allegiance. Surely, I have sought revenge for the blood of Uthman, may Allah kill his murderers, and have returned the reign to those to whom it belongs in spite of the rancour of some people. We grant respite of three nights. Whoever has not pledged allegiance by then will have no protection and no pardon." The people rushed from every direction to vow allegiance. While still camping outside Kufah, Muawiyah faced a Kharijite revolt. He sent a cavalry troop against them, but they were beaten back.
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Mu'awiyah then sent after Hasan, who had already left for Medinah, and commanded him to return and fight against the Kharijites. Hasan, who had reached al-Qadisiyyah, wrote back: "I have abandoned the fight against you, even though it was my legal right, for the sake of peace and reconciliation of the Community. Do you think I shall fight together with you?" In the nine-year period between Hasan's abdication in AH 41 (661 CE) and his death in AH 50 (670 CE), Al-Hasan retired in Al-Medinah, trying to keep aloof from political involvement for or against Muawiyah.
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End of Today's Education. Subhaanaka Allaahumma wabihamdika asha-hadu an laa ilaaha illaa Anta astagfiruka wa atuubu ilaika. Suggestions and problems are welcome. *We shall conclude on this story tomorrow in Sha Allah*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN
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