THE STORY OF IMMAM HASSAN BUN ALI BUN ABU TALIB (r.t.a) (Episode 3)(final)

 Muslims Till Death:

ASSALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                            *THE STORY OF IMMAM HASSAN BUN  ALI BUN ABU TALIB (r.t.a) (Episode 3)(final)*                                                                                                                
Wednesday 19th February 2025. 21 Sha'aban 1446 AH

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In spite of that, however, he was considered the chief of Prophet Muhammad's pbuhz household, by the Banu Hashim themselves and the partisans of Ali, who pinned their hopes on his final succession to Mu‘awiyah. Occasionally, Shi'ites, mostly from Kufah, went to Hasan and Husayn in small groups, and asked them to be their leaders, a request to which they declined to respond. Hasan has been quoted as commenting "If Muawiyah was the rightful successor to the Caliphate, he has received it. And if I had that right, I, too, haveyd passed it on to him; so the matter ends there".  Madelung has quoted Al-Baladhuri, as saying that Hasan, on the basis of his peace terms with Mu‘awiyah, sent his tax collectors to Fasa and Darabjird.
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The caliph had, however, instructed Abdullah ibn Aamir, now again governor of Al-Basrah, to incite the Basrans to protest that this money belonged to them by right of their conquest, and they chased Hasan's tax collectors out of the two provinces. According to Madelung, however, that Hasan would send tax collectors from Al-Medinah to Iran, after just having made plain that he would not join Mu‘awiyah in fighting the Kharijites, is entirely incredible. In any case as Mu‘awiyah came to know that Hasan would not help his government, relations between them became worse.
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Hasan rarely, if ever, visited Mu‘awiyah in Damascus, Al-Sham, though he is said to have accepted gifts from him. Hasan's closeness to Muhammad was such that, for example, when Prophet wanted to curse the Najrani Christians, Hasan was with him.[Quran 3:61] Prophet Muhammad pbuh also said: "who worries him, has worried me," or "Hasan is from me, and I am from him."

It is related that Hasan spentt most of his youth in "making and unmaking marriages", so that "these easy morals gained him the title mitlaq, the divorcer, which involved ‘Ali in serious enmities."
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Hasan rarely, if ever, visited Mu‘awiyah in Damascus, Al-Sham, though he is said to have accepted gifts from him. Hasan's closeness to Muhammad was such that, for example, when Prophet wanted to curse the Najrani Christians, Hasan was with him.[Quran 3:61] Prophet Muhammad pbuh also said: "who worries him, has worried me," or "Hasan is from me, and I am from him."

It is related that Hasan spent most of his youth in "making and unmaking marriages", so that "these easy morals gained him the title mitlaq, the divorcer, which involved ‘Ali in serious enmities."
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According to his grandson, Abdullah ibn Ḥasan, he usually had four free wives, the limit allowed by the law. Stories spread out on this subject and have led to the suggestions that he had 70y or 90 wives in his lifetime, along with a harem of 300 concubines. Aaycording to Madelung, however, these reports and descriptions are "for the most part vague, lacking in names, concrete specifics and verifiable detail; they appear to be spun out of the reputation of al-Hasan as a mitlaq, now interpreted as a habitual and prodigious divorcer, some clearly with a defamatory intent."
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Living in his father's household, "Ḥasan was in no position to enter into any marriages not arranged or approved by him," says Madelung. According to Ebn Saa'd (pp. 27–28), Hasan had 15 sons and 9 daughters from six wives and threey named concubines. Many of these children died in their early years. It is said that most of these marriages had a political intent in his father's interest, for he gave a part of his Kunya, Nickname), "Abu Muhammad" ,( "Father of Muhammad" pbuh, to the first son from his first freely chosen wife after ‘Ali's death, Ḵawla bint Manẓur, daughter of a Fazāra chief and former wife of Muhammad ibn Talhah.
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He evidently wanted to make this son his primary heir. However, after Prophet died, Al-Ḥasan chose his second son from Ḵawla, called 'Ḥasan', as his heir. The early sources are nearly in agreement that Hasan was poisoned by his wife, Ja'da bint al-Ash'at, at the instigation of Muawiyah and died in the year 670 CE. Madelung and Donaldson further relate other versions of this story, suggesting that Al-Hasan may have been poisoned by another wife, the daughter of Suhayl .
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Madelung beliecves that the famous early Islamic historian al-Tabari suppressed this tale out of concern for the faith of the common people. Al-Hasan is said to have refused to name his suspect to Al-Husayn, for fear that the wrong person would be killed in revenge. He was 38 yeards old when he abdicated the reign to Mu‘awiyah, who was 58 years old at the time. This difference in age indicates a serious obstacle for Mu‘awiyah, who wanted to nominate his son Yazid as his heir-apparent. This was unlikely due to the terms on which Al-Hasan had abdicated to Mu‘awiyah; and considering the big difference in age, Mu‘awiyah would not have hoped that Al-Hasan would naturally die before him.
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Hence, Mu‘awiyah would naturally be suspected of having a hand in a killing that removed an obstacle to the succession of his son Yazid. The burial of Hasan's body near that of his grandfather, Prophet Muhammad pbuh, was another problem which could have led to bloodshed. Hasan had instructed his brothers to bury him near his grandfather, but that if they feared evil, then they were to bury him in the Cemetery of Al-Baqi.

The Umayyad governor, Saʿid ibn al-ʿĀṣ, did not interfere, but Marwan swore that he would not permit Al-Hasan to be buried near Prophet with Abu Bakr and Umar, while Uthman was buried in the Cemetery of Al-Baqi.
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Banu Hashim and Banu Umayyah were on the verge of a fight, with their supporters brandishing their weapons. At this point, Abu Hurairah, who was on the side of Banu Hashim, despite having previously served Mu‘awiyah on a mission to ask for the surrender of the killers of Uthman, tried to reason with Marwan, telling him how Prophet had highly regarded Hasan and Husayn. Nevertheless, Marwan, who was a cousin of Uthman, was unconvinced, and Aisha (r.t.a), while sitting on a mule surrounded by her supporters, seeing the parties and their weapons, decided not to permit Hasan to be buried near his grandfather, fearing evil would occur.
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She said: "The apartment is mine; I shall not permit anyone to be buried in it." Ibn Abbas, who was also present at the burial, condemned A'ishah by comparing her sitting on the mule at the funeral to her sitting on a camel in a war against Al-Hasan's father at the Battle of Camel. Her refusal to allow Hasan to be buried next to his grandfather, despite allowing her father, Abu Bakr, and Umar to be buried there, offended the supporters of Ali. Then Muhammad ibn al-Hanafiyyah reminded Husayn that Hasan made the matter conditional by saying "unless you fear evil." Ibn al-Hanafiyyah further asked "What evil could be greater than what you see?" And so the body was carried to the Cemetery of Al-Baqi.
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