LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 27)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WARAHMATULLAH. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                               *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 27)*                                                               
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For example, religion tells us there is no dowry from the bride’s side, but the girl has a share in the inheritance. Culture, on the other hand, has trained us to have an extravagant wedding ceremony…show how rich you are…flaunt the dowry that you are giving to your daughter…and don’t leave her any share in the inheritance. Her dowry suffices as her inheritance share. Allah reminds us of our religious commitments: The Jews had some form of prayer left in their religion but they had abandoned congregational prayers. Similarly, they replaced charity with interest (riba). Today, Muslims are doing the same. Mosques are only filled either on a Friday, during Ramadan or on Eid Day.
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With banks opening up new branches every month, Muslims feel no shame in earning riba or purchasing their cars and homes on interest-based loans. *Bow down with those who bow* hints towards the importance of teamwork. Muslims must learn how to work collectively in teams. In being united is our strength. Not informing people of the truth is similar to leading them into the Fire because WE know the truth and we CHOOSE to remain silent. Either due to laziness or lack of concern for other’s Hereafter. *What will we tell Allah subhanahu wa ta’ala on the Judgment Day?*
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*Let's continue on a brief tafsir on this verse*👇.   [2:41] Al-Baqarah-الْبَقَرَة
"وَ اٰمِنُوۡا بِمَاۤ اَنۡزَلۡتُ مُصَدِّقًا لِّمَا مَعَکُمۡ وَ لَا تَکُوۡنُوۡۤا اَوَّلَ کَافِرٍۭ بِہٖ ۪ وَ لَا تَشۡتَرُوۡا بِاٰیٰتِیۡ ثَمَنًا قَلِیۡلًا ۫ وَّ اِیَّایَ فَاتَّقُوۡنِ ﴿۴۱﴾

And believe in (the Book) that I have revealed (to My Messenger Muhammad [blessings and peace be upon him]), whilst it confirms (originally) that which you possess. And do not be the first to deny it, nor trade My Revelations for a small (worldly) price. And fear Me alone.
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This ayah reminds the children of Israel that the Qur’an which is sent down to Muhammad salAllahu ‘alayhi wa sallam is a bringer of glad tidings, a warner and a light. The Qur’an contains the Truth from Allah subhanahu wa ta’ala and affirms what was revealed beforehand in the Tawrah and the Injil (the Gospel). It asks the Israelites not to be the first to deny the Quran, although being a disbeliever is in itself the ultimate sin whether one be the first or the last. This ayat, in fact, suggests that *Man who is the first to deny and disbelieve will not only  incur the sin of his own denial but also bear the additional burden of the sin of misleading all those who follow his example,*:.
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And will thus have to undergo a multiple punishment. It follows from here that the man who is in any way responsible for others falling into any kind of sin will have to bear the burden of this sin along with the sinners; similarly, the man who in some way helps others to do a good deed will receive a reward for it along with end.* It also whe Israelites against taking a paltry price for His signs or ayaat. The context makes it clear that *It is forbidden to take money from people by misinterpreting or concealing the ayaat of the Book of Allah in order to please them or to serve their worldly interests.* There is an absolute consensus of the Ummah on this point.
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*Let's continue on this verses*👇.                         [2:44] Al-Baqarah-الْبَقَرَة
"اَتَاۡمُرُوۡنَ النَّاسَ بِالۡبِرِّ وَ تَنۡسَوۡنَ اَنۡفُسَکُمۡ وَ اَنۡتُمۡ تَتۡلُوۡنَ الۡکِتٰبَ ؕ اَفَلَا تَعۡقِلُوۡنَ ﴿۴۴﴾

Do you command others for piety and forget yourselves, whilst you (also) recite the Book (of Allah)? So, do you not think?
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[11:88] Hūd-هُوْد
"قَالَ یٰقَوۡمِ اَرَءَیۡتُمۡ اِنۡ کُنۡتُ عَلٰی بَیِّنَۃٍ مِّنۡ رَّبِّیۡ وَ رَزَقَنِیۡ مِنۡہُ رِزۡقًا حَسَنًا ؕ وَ مَاۤ  اُرِیۡدُ اَنۡ اُخَالِفَکُمۡ  اِلٰی مَاۤ اَنۡہٰکُمۡ عَنۡہُ  ؕ اِنۡ اُرِیۡدُ اِلَّا الۡاِصۡلَاحَ مَا  اسۡتَطَعۡتُ ؕ وَ مَا تَوۡفِیۡقِیۡۤ اِلَّا بِاللّٰہِ ؕعَلَیۡہِ  تَوَکَّلۡتُ وَ اِلَیۡہِ  اُنِیۡبُ ﴿۸۸﴾

Shu‘ayb said: ‘O my people, tell me if I adhere to the clear proof from my Lord, and He has also granted me pure and fine means of living from His presence (then why should I not preach the truth)? I (also) do not want that, following you, I myself start doing (against the truth) the same that I am forbidding you. All I desire is to reform (you) as far as I can, and my capability comes only from Allah’s (help). So I have put my trust in Him alone and I turn towards Him alone.
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[61:2] Al-Ṣaff-الصَّفّ
"یٰۤاَیُّہَا  الَّذِیۡنَ اٰمَنُوۡا  لِمَ  تَقُوۡلُوۡنَ مَا لَا  تَفۡعَلُوۡنَ ﴿۲﴾

O believers! Why do you say what you do not do?                                                    [61:3] Al-Ṣaff-الصَّفّ
"کَبُرَ  مَقۡتًا عِنۡدَ  اللّٰہِ  اَنۡ  تَقُوۡلُوۡا مَا  لَا تَفۡعَلُوۡنَ ﴿۳﴾

It is most hateful in the sight of Allah that you should say what you do not do.
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Allah said, "How is it, O People of the Book, that you command people to perform Al-Birr, which encompasses all types of righteousness, yet forget yourselves and do not heed what you call others to. And you read Allah's Book (the Tawrah) and know what it promises to those who do not fulfill Allah's commandments. *(Have you then no sense)* of what you are doing to yourselves, so that you might become aware of your slumber and restore your sight from blindness''. The Children of Israel used to command people to obey Allah, fear Him and perform Al-Birr. Yet, they contradicted these orders, so Allah reminded them of this fact.
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*(Enjoin you Al-Birr on the people)* "Is about the People of the Book and the hypocrites. They used to command people to pray and fast. However, they did not practice what they commanded others. Allah reminded them of this behavior. *So whoever commands people to do righteousness, let him be among the first of them to implement that command.'* Allah is not criticizing the People of the Book for ordering righteousness, because enjoining good is a part of righteousness and is an obligation for the scholars. However, the scholar is himself required to heed, and adhere to, what he invites others to.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Questions, Suggestions and Grievances on and this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.