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LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS πŸ‘‡. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 173)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS πŸ‘‡.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 173)*                                                               

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The Jews told them: Ask him about a man who traveled through the earth, and about some young men who set out and no one knew what happened to them?. Thereupon, Allah the Almighty revealed the stories of the Owners of the Cave and that of Dhul-Qarnain. Thus, He said: {Say: I shall recite to you something of his story}, i.e. enough and sufficient news about him and his status. Then, He said: {Verily, We established him in the earth, and We gave him the means of everything}, i.e. Allah the Almighty expanded his kingdom and provided him with what might enable him to gain what he wished to.
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Narrated Qutaibah that 'Ali Ibn Abu Talib was once asked about Dhul-Qarnain: how could he reach the east and west? 'Ali replied: The clouds wert subjugated for him, the means (of everything) were provided to him, and he was given extension pertaining to the light. 'Ali added: Do you want me to go on? Yhe man became silent and thereupon, 'Ali (May Allah be pleased with him) became silent. Narrated Abu Ishaq As-Subai'i after 'Amr Ibn 'Abdullah Al-Wada'i: "I heard Mu'awiyah as saying: four persons ruled over the earth: Sulaiman Ibn Dawud the Prophet PBUH, Dhul-Qarnain, a man from the people of Hulwan, and another man.
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Someone said: was it Al-Khadir? Mu'awiyah said: No." Az-Zubair Ibn Bakkar narrated that Sufyan Ath Thawri said: I have come to know that four persons ruled over the whole earth: two of them were believers and the other two were disbelievers. The believing two were: Prophet Sulaiman and Dhul-Qarnain. And, the disbelieving two were: Namrud and Bikhtinassar”. The same was narrated by Sa' id Ibn Bashir. Narrated Ishaq Ibn Bishr after Sa' id Ibn Abu 'Urubah after Qatadah after Al-Hasan as saying: "Dhul-Qarnain was a king after Namrud. He was a pious, righteous Muslim who traveled through the east and west.
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Allah the Almighty prolonged his life and granted him victory over the enemies and to ge hold of their properties. He conquered the land, subjugated the people and traveled through the earth till he reached the east and west. Allah the Almighty says: *{And they ask you about Dhul-Qarnain. Say:* *"I shall recite to you.smething of his story." *Verily, We established him in the earth, and We gave him the means of everything}, i.e. knowledge of seeking the means of fulfilling things*". Ibn Ishaq said: Muqatil claimed that he used to conquer the lands and collect treasures, and used to offer the people two choices: whether they embrace his religion and follow him, or they be killed.
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Ibn 'Abbas, Mujahid, Sa'id Ibn Jubair, 'Ikrimah, 'Ubaid Ibn Ya' la, As-Sadyi, Qatadah and Ad-Dahhak said: {and We gave him the means of everything}, i.e knowledge. Qatadah and Matar Al-Warraq said: This means landmarks, locations, milestones and traces of the land. 'Abdur Rahman Ibn laid Ibn Aslam said: this means languages as he used not to conquer a people but he first speaks with them in their own language. The most possible and true explanation is that he knew all means through which he could fulfill his need or desire. As he used to take from every conquered region the provisions that enabled him to seize the next region, and so on.
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Some scholars from among the People of the Book (Christians and Jews) mentioned that he spent one thousand and six hundred years traveling through the land inviting people to the worship of Allah the Almighty Who has no partner in His Dominion. But, it seems that there is some exaggeration in specifying that lengthy period, and Allah knows best!
Allah's Statement {So he followed a way. Until, when he reached the
setting place of the sun} i.e. he reached the place that no one can ever overpass, and he stood on the edge of the western ocean called Oqyanus wherein the islands called Al-Khalidat *"The Eternal Ones"*.
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There, he could watch the setting of the sun. {He found it setting in a spring of black muddy (or hot) water}, i.e. the sea or ocean, as one who stands ashore sees the sun as if it rises from and sets in the sea. For this he said {he found it}, i.e. as he thought. Imam Ahmed narrated after Yazid Ibn Hamn after Al-'Awwam Ibn Haushab as saying: I was told by a freed-slave of 'Abdullah Ibn 'Amr after 'Abdullah as saying: Allah's Messenger PBUH looked at the sun when it sat and said: “In Allah's blazing fire. Were it not for its prevention by Allah's Command, it would burn all that is on earth." (This Hadith is very Strange and Odd and surely it is not an Authentic one) Dhul-Qarnain is Seeking the Eye of Life.
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Ibn 'Asakir reported a lengthy narration in which: Dhul-Qarnain had a friend from among the Angels called Ranaqil. Dhul-Qarnain asked him: Do you know the place on earth called "the Eye of Life"? The Angel described to him its location. Dhul-Qarnain set out seeking it appointing Al-Khadir as his harbinger. Al-Khadir came upon it in the land of darkness and he drank thereof. But, Dhul-Qarnain did not make it. However, Dhul-Qarnain met with a group of Angels in a palace there and he was given a stone. When he returned to his army, he asked the scholars who put it on a scale and put on the other one thousand stones of the like (weight and shape).
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However, the scale containing the first stone tilted. He, then, asked Al-Khadir who put on the other scale a single stone and a handful of dry dust. Al-Khadir's scale tilted this time. He then commented saying: *”This is like the son of Adam, he is never satisfied till he is buried (covered with dust)"*. Thereupon, the scholars prostrated themselves before him as a sign of respect and honor; and Allah knows best!. Then, Allah the Almighty informs us that Dhul-Qarnain gave verdicts pertaining to the people of that region {We (Allah) said (by inspiration): "0 Dhul- Qarnain! Either you punish them, or treat them with kindness”.
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He said: *"As for him (a disbeliever, in the Oneness of Allah) who does wrong, we shall ! punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell)} i.e. he tastes the torment in this present life and in the Hereafter"*. He began with the torment of the present life for its more difficult in the sight of the disbeliever. {But as for him who believes (in Allah's Oneness) and works righteousness he shall have the best reward, (Paradise), and we (Dhul-Qarnain) shall speak unto him mild words (as instructions)} where he started with the reward of the Hereafter which is most important and he added thereto kindness, i.e. justice, knowledge and faith.

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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Suggestions, Complaints and Grievances pertaining this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN

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