LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 180)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 180)*                                                               


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We are believed to be able to see Allah like we see the full moon in Jannah. There's is however differences in opinion as to if Prophet fully saw Allah when he ascend to the Heavens. The verse continued by ordering us to celebrate our Lord after all prayers. We are also encouraged to offer prayers in some hours of the night and after prayers as well. This will help accumulate reward to ease our entrance to Jannah. But we all know prayers (nawaafils) are prohibited after asr and fajr. *May Allah make those who will see Allah on the day of Hereafter....AMIN*.
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*Let's continue on this verse*👇.  
*[2:158] Al-Baqarah-الْبَقَرَة*
"اِنَّ الصَّفَا وَ الۡمَرۡوَۃَ مِنۡ شَعَآئِرِ اللّٰہِ ۚ فَمَنۡ حَجَّ الۡبَیۡتَ اَوِ اعۡتَمَرَ فَلَا جُنَاحَ عَلَیۡہِ اَنۡ یَّطَّوَّفَ بِہِمَا ؕ وَ مَنۡ تَطَوَّعَ خَیۡرًا  ۙ فَاِنَّ اللّٰہَ شَاکِرٌ  عَلِیۡمٌ ﴿۱۵۸﴾

Verily, Safa and Marwa are indeed amongst the signs of Allah. So, he who performs Hajj (Pilgrimage) or ‘Umra (Visitation) to the House of Allah, there is no sin on him if he ambulates (i.e., walks up and down between) the two. And if a person does a pious act voluntarily, then Allah is certainly Most Appreciative, Well Aware.
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Volume 6, Book 60, Number 22:

Narrated Urwa:

I said to 'Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah:

"Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah."

So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." 'Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:--

"Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
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We all know the story of Little Prophet Ismail and Hajar when Prophet Ibrahim left them in the desert. They started feeling thirst for which she started loitering around looking for anything to eat. She then ambulate between safa and marwa before she was provided zamzam. During the Jaahiliyah, the Ansaris use to visit manat(an idol) after assuming their ihram, and it was situated near Qubaid. They found it unusual as Islam allowed them to do that during Hajj even after accepting Islam. They asked Prophet about it for which this verse was revealed, removing that thought from them.
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*Let's continue on how this verse was revealed*👇.                                       *[2:198] Al-Baqarah-الْبَقَرَة*

"لَیۡسَ عَلَیۡکُمۡ جُنَاحٌ اَنۡ تَبۡتَغُوۡا فَضۡلًا مِّنۡ رَّبِّکُمۡ ؕ فَاِذَاۤ اَفَضۡتُمۡ مِّنۡ عَرَفٰتٍ فَاذۡکُرُوا اللّٰہَ عِنۡدَ الۡمَشۡعَرِ الۡحَرَامِ ۪ وَ اذۡکُرُوۡہُ  کَمَا ہَدٰىکُمۡ ۚ وَ اِنۡ  کُنۡتُمۡ مِّنۡ قَبۡلِہٖ  لَمِنَ الضَّآلِّیۡنَ ﴿۱۹۸﴾

And it is no sin on you if you (also) seek your Lord’s bounty (through trade during the Hajj days). Then when you return from ‘Arafat, celebrate the remembrance of Allah near Mash‘ar al-Haram (Muzdalifa). And remember Him as He has guided you. And you were certainly wandering disorientated before.
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Volume 6, Book 60, Number 44:

Narrated Ibn 'Abbas:

'Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- "There is no harm for you if you seek of the Bounty of your Lord during the Hajj season." (2.198)
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Seeking bounties after prayer times is encouraged in Islam. Abdullah bun Umar was a hard worker but always does that after worshiping Allah. He allocated his time rationally to the extend that, he has become one of the few people to have written many Hadiths. Islam also encourage us to toil for our subtainance than beg to live. The Muslims (Hujjajs) considered trading during Hajj as unlawful for which this verse revealed. This should however be done appropriately not to distract our aim of going there. The only thing that will weigh heavier on our scale on day of reckoning is good deeds.
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Undoubtedlly, Worship is one of the avenues of reward (good deeds). For this reason is why, our worries must always be on attaining a better Hereafter. Abdul Rahman bun Awf and Uthman bun Affan we’re renowned sahabas who were rich but still had time for Allah. A favor becomes harmful when it deter one from obedience to Allah. Jannah can also be attained by spending and one can’t spend when they have less. Also we can only get after toiling. For instance Uthman bargain of purchasing the wel from the Jew is still benefiting from it.
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*Let's continue on this verse*👇.     
*[2:196] Al-Baqarah-الْبَقَرَة*
"وَ اَتِمُّوا الۡحَجَّ وَ الۡعُمۡرَۃَ  لِلّٰہِ ؕ فَاِنۡ اُحۡصِرۡتُمۡ  فَمَا اسۡتَیۡسَرَ مِنَ الۡہَدۡیِ ۚ وَ لَا تَحۡلِقُوۡا رُءُوۡسَکُمۡ حَتّٰی یَبۡلُغَ الۡہَدۡیُ  مَحِلَّہٗ ؕ فَمَنۡ کَانَ مِنۡکُمۡ مَّرِیۡضًا اَوۡ بِہٖۤ اَذًی مِّنۡ رَّاۡسِہٖ فَفِدۡیَۃٌ مِّنۡ صِیَامٍ اَوۡ صَدَقَۃٍ اَوۡ نُسُکٍ ۚ فَاِذَاۤ  اَمِنۡتُمۡ ٝ فَمَنۡ تَمَتَّعَ بِالۡعُمۡرَۃِ  اِلَی الۡحَجِّ فَمَا اسۡتَیۡسَرَ مِنَ الۡہَدۡیِ ۚ فَمَنۡ لَّمۡ  یَجِدۡ فَصِیَامُ ثَلٰثَۃِ اَیَّامٍ فِی الۡحَجِّ وَ سَبۡعَۃٍ اِذَا  رَجَعۡتُمۡ ؕ تِلۡکَ عَشَرَۃٌ کَامِلَۃٌ  ؕ ذٰلِکَ لِمَنۡ لَّمۡ یَکُنۡ اَہۡلُہٗ حَاضِرِی الۡمَسۡجِدِ الۡحَرَامِ ؕ وَ اتَّقُوا اللّٰہَ وَ اعۡلَمُوۡۤا  اَنَّ اللّٰہَ  شَدِیۡدُ  الۡعِقَابِ ﴿۱۹۶﴾٪

And accomplish (the ceremonies of) Hajj (Pilgrimage) and ‘Umra (Visitation) for Allah. But if you are prevented (on the way), then (send for slaughter) whatever sacrificial animal is available. And do not shave your heads until the sacrificial animal has reached its place. But whoever amongst you is ill or suffers from some ailment of the head (and because of that gets his head shaved before time), then he has to recompense (it) by (keeping) fasts or (giving) alms or (offering) sacrifice. Then, when in peaceful condition, anyone of you who takes the advantage of combining ‘Umra (Visitation) with Hajj (Pilgrimage) should (offer whatever) sacrifice is available. However, the one who fails to manage even this shall fast for three days during Hajj ([Pilgrimage] days) and for seven days on returning from Hajj, making ten days (fasting) in all. This (dispensation) is meant for the one whose family does not reside in the vicinity of the Sacred Mosque (i.e., not a resident of Mecca). And fear Allah and remember that Allah gives severe punishment.
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Volume 6, Book 60, Number 42:

Narrated 'Abdullah bin Maqal:

I sat with Ka'b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of:--"Pay a ransom (i.e. Fidya) of either fasting or - - - - (2.196) He said, "I was taken to the Prophet while lice were falling on my face. The Prophet said, 'I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed especially for me and generally for all of you."

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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Suggestions, Complaints and Grievances pertaining this program are welcome privately*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN