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*Let's Change Our Mindsets About Marriage*
*Episode 304*
*Principles In Familial Stability*
*4. The Fourth Principle: The accumulation of problems is a reason for weakness or separation.*
An initiative must be taken to end the presence of any
problem within the family life before it builds up and the
wife or the husband has several issues, piled on top of
one another, to the point that it becomes difficult after
that to mend this breach or patch it.
Being accustomed to conversational sittings amongst
spouses; and I say ‘accustomed’ because a lot of issues
need to become a norm in our lives: good conversation,
good understanding, speaking softly... Conversational
sittings amongst spouses are from the greatest of
means to having a continuing, long-lasting familial life
and stability, and from the greatest of means to lasting
affection, dealing with things in a good way, and living
with the spouse honourably, all of which is a sought-after
and desired matter in our Shari’ah.
Fleeing from mending the disagreements and fleeing
from rectifying the mistakes is a reason for them to add
up eventually, and it could lead to at the end of the
journey, if not an actual divorce, then at the very least an
emotional divorce, a psychological separation, and/or
disaffection.
Something of waiving off of things between the
spouses to repel this disagreement [is necessary, and
similarly is] something of having good thoughts [about
each other], something of overlooking and feigning
inattention —as will be discussed later—, being
accustomed to pardoning and forgiving, especially
when the other person apologizes or presents an
excuse...etc. Beware of insisting upon your stance as a
husband against his wife, while she presents to you an
apology. And you as a wife, beware of taking a strong
rigid stance that prevents water to return to its normal
course —as they say— while your husband has put
forward an apology.
However, here I draw attention to the fact that it is from
the rights of the wife that her husband apologizes if he
makes a mistake, and similarly, it is from the rights of the
husband that the wife apologizes if she makes a
mistake. But it is not befitting that the wife makes the
situation difficult upon the husband by seeking from him
a straightforward apology, the result of which the
husband perhaps finds himself that he is in a humiliating
situation; a lot of husbands do not accept this, and it’s
upon the wife that she accepts even if a simple apology.
And it has come in a narration from some of the Salaf
(pious predecessors): “The believers are those who
excuse others, they accept excuses”.
So if he makes a mistake and then approaches you
with a smiling and cheerful face, while he tries to return
things to the beautiful state they were in, then it’s not
befitting for you to clash with this affair by not accepting
the return of anything unless it is accompanied with a
straightforward apology. Similarly, the husband should
be forgiving and kind, and greatly appreciative of his
wife if she apologizes, even if indirectly, and he should
accept that.
In a lot of family problems, in reality, I found that the
origin of the dispute was the intense love between the
spouses and not intense hatred. Rather, out of intense
love, a wife might not deal well with her husband, and
out of the love a husband has for his wife, perhaps at
times, he does not handle things with her in a good
manner. Thus, starts a dispute, and how odd is this
dispute, the reason behind which was love but then lead
to separation! So, it’s a must that there be good
communication, in which good manners are exercised,
and becoming accustomed to doing that.
Spouses should not cut off communication between
themselves, for we see in our reality that there is a kind
of disaffection that occurs between some of the
husbands with their wives, and it leads to disaffection for
years until the relationship between them is almost
disconnected except for a word and its reply. And no
doubt that this condition is miserable: [they’re] under one
roof and in the same house, but there is disaffection
such that neither of them can look at the face of the
other or sit with them.
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