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First, Second and Third Hadīth Of The Day

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*First Hadīth Of The Day*


وَقَالَ لِي مُحَمَّدُ بْنُ  الْمُثَنَّى حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي  كَانَتْ، عَائِشَةُ ـ رضى الله عنها ـ تَصُومُ أَيَّامَ مِنًى، وَكَانَ  أَبُوهَا يَصُومُهَا‏.‏


Narrated Yahya:                       

Hisham said, "My father said that 'Aishah (ra)  used to observe Saum (fast) on the days of Mina." His (i.e., Hisham's)  father also used to observe Saum on those days. 



Sahih Bukhari

 (Fasting)

Reference : Sahih al-Bukhari 1996

In-book reference : Book 30, Hadith 102

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*Second Hadīth Of The Day*


حَدَّثَنَا مُحَمَّدُ بْنُ  بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ  اللَّهِ بْنَ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ  عَائِشَةَ،‏.‏ وَعَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهم ـ قَالاَ  لَمْ يُرَخَّصْ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ، إِلاَّ لِمَنْ  لَمْ يَجِدِ الْهَدْىَ‏.‏


 Narrated `Aisha and Ibn `Umar:                        

Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi  (Sacrifice). 



Sahih Bukhari

 (Fasting)

Reference : Sahih al-Bukhari 1997, 1998

In-book reference : Book 30, Hadith 103

 ﷽

*Third Hadīth Of The Day*

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ  يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ  عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ  الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ، إِلَى يَوْمِ  عَرَفَةَ، فَإِنْ لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ صَامَ أَيَّامَ  مِنًى‏.‏ وَعَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَهُ‏.‏  تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ‏.‏


 Narrated Ibn `Umar:                        

Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be  performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id)  then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja). 



Sahih Bukhari

 (Fasting)

Reference : Sahih al-Bukhari 1999

In-book reference : Book 30, Hadith 104

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