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*Let's Change Our Mindsets About Marriage*
*Episode 308*
*Principles In Familial Stability*
*9. The Ninth Principle: Pardoning when able is a means to repel disputes and the continuation of familial cohesiveness.*
Allah —glorified and exalted be He— made pardoning
desirous, He said: “But whoever forgives and makes
reconciliation, his reward is with Allah.” [42:40]. He —
glorified and Exalted be He— said: “And march forth in
the way (which leads) to forgiveness from your Lord, and
for Paradise as wide as the heavens and the earth,
prepared for Al-Muttaqun. Those who spend (in Allah’s
Cause) in prosperity and in adversity, who repress anger,
and who pardon men; verily, Allah loves Al-Muhsinun
(the good-doers)”. [3:133,134). And our Prophet صلى الله عليه وسلم said:
“And Allah will not increase the servant for [his]
pardoning except honor”. [Muslim, 2588]
The best people you can pardon are those who are in
your own home; the best people a man pardons are
those who are closest to him, his wife, and his children.
And likewise, the best person a wife pardons is her
husband, even if he has made a mistake, forgot, or
became inattentive. He makes a mistake, and he
intentionally made that mistake, then he realized his
mistake. And so pardoning occurs because pardoning
has in it that which makes the love lasting; in it is
stability, in it is harmony and union, and it is that which
actualizes the great objectives of familial life.
Allah —glorified and exalted be He— said: “Let them
pardon and forgive. Do you not love that Allah should
forgive you? And Allah is Oft-Forgiving, Most Merciful”
[24:22]. He said: “Repel (the evil) with one which is better
(i.e. Allah orders the faithful believers to be patient at the
time of anger, and to excuse those who treat them
badly)”, not just a simple dispute, rather enmity. But if
you race towards beautiful speech, He said: “..then verily
he, between whom and you there was enmity, (will
become) as though he was a close friend.” [41:34]
Thus, in the pardoning of your wife, or the pardoning of
the wife for her husband, is the overpowering of the
Shaytaan and its defeat. Because the Shaytaan is
pleased with agitation between the Muslims and has
given up hope that the worshippers will worship him, so
he tries to sow discord between them.
So, if a dispute occurs, the one who is at fault should
race towards apologizing, and the other party should
receive him with acceptance of the apology and
pardoning, without extending the size of the dispute
until the size of the wound becomes more than the size
of the bandage. A rational person does not do this, nor is
he is pleased with it.
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