RAMADAN (FASTING )(Episode 13) *(final)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 911 👇.                                                                              *RAMADAN (FASTING )(Episode 13) *(final)                                                                                                                                       

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▪️Once she becomes clean after having an operation to clean the womb, she should fast.
The scholars stated that the embryo is considered to start taking shape after 80 days of pregnancy.
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If a woman becomes clean from nifaas before forty days, she should fast and do ghusl so she can pray.
(al-Mughni ma’a al-Sharh al-Kabeer, 1/360).
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▪️If the bleeding resumes within forty days after the birth, she should stop fasting, because this is still nifaas. Any bleeding beyond the fortieth day is considered to be istihaadah (non-menstrual bleeding) – unless it coincides with the usual time of her period, in which case it is hayd (menstrual blood).

▪️ If a breastfeeding woman fasts during the day and sees a spot of blood during the night, although she was clean during the day, her fast is still valid.
(Fataawa al-Lajnah al-Daa’imah, 10/150).
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▪️The scholars differed concerning the ruling on pregnant woman and breastfeeding mothers if they do not fast. There are several opinions.
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▫️. That they have to feed the poor only, and not make up the fasts.
Among the Sahaabah, this was the view of ‘Abd-Allaah ibn ‘Abbaas (رضي الله عنه). Ibn Qudaamah also narrated this in al-Mughni (3/37) from Ibn ‘Umar (رضي الله عنه).
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Ibn ‘Abbās (رضي الله عنه) said: “If the pregnant woman fears for herself, or the breastfeeding woman for her child in Ramadān, then they are to break their fast and in place feed a poor person for each day and they are not to make up the missed days.”
(At-Tabari in his Tafsīr (2/136, Dar Al-Fikr)
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▫️. That they have to make up the fasts only.
This is the view of Imam Abu Haneefah. Among the Sahaabah, it was the view of ‘Ali ibn Abi Taalib (رضي الله عنه).
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They cited the analogy to the sick. Just as the sick are allowed not to fast and have to make it up later, the same applies to those who are pregnant and breastfeeding.
(Al-Mughni, 3/37; al-Majmoo’, 6/273)
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▫️. That if they fear for themselves, they have to make up the fast only, and if they fear for their children then they have to make up the fasts and feed one poor person for each day. This is the view of Imam al-Shaafa’i and Imam Ahmad.
Al-Jassaas also narrated this from Ibn ‘Umar (رضي الله عنه).
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▪️If a pregnant woman fasts and experiences some bleeding, her fast is still valid.
(Fataawa al-Lajnah al-Daa’imah, 10/225).

▪️In the case of a woman who is obliged to fast, if her husband has intercourse with her during the day in Ramadaan with her consent, then the ruling applies to them both.
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If, however, he forces her to do that, she should do her best to resist him, and she does not have to offer expiation. Ibn ‘Aqeel (رحمه الله) said:
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"In the case of a man who has intercourse with his wife during the day in Ramadaan whilst she is sleeping, she does not have to offer expiation.” But to be on the safe side, she should make up that fast later on.
(Ibn Taymiyah was of the opinion that this did not invalidate her fast at all).

▪️Women have to make up the fasts that they miss during Ramadaan, even without their husbands’ knowledge.
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If a woman starts to observe an obligatory fast, she is not allowed to break it except for a legitimate reason. Her husband is not permitted to order her to break her fast when she is making up a day that she has missed; he is not allowed to have intercourse with her when she is making up a missed fast, and she is not allowed to obey him in that regard.
(Fataawa alLajnah alDaa’imah, 10/353).

▪️In the case of voluntary fasts, a woman is not permitted to start a non obligatory fast when her husband is present without his permission.

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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. *This conclude us on this topic*. Questions, problems and complaints on this program are welcome privately. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.