LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 144)
Muslims Till Death:
AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 144)*Tuesday 23rd September 2025. 1 Rabi"ul-Akhir 1447
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Later, Asmaa related to az-Zubayr exactly what had happened and he said, "By God, that you should have to carry grain is far more distressing to me than your riding with (the Prophet)". We all know how this husband(Az-Zubair) of her lost his life as it happened aftermath of Battle of Camel. Her sister was later married to Talhah bun Ubaidullah (r.t.a) who also lost his life during this battle. Asma popular son Abdullah Az-Zubair was also killed when he was vying to be a Caliphate after Tazid bun Muawiyah bun Abu Sufyan death. Asma died ten days after Abdullah’s death.
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*Let’s continue on how these verses were revealed*👇🏻. 92:5 Al-Lail
فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ
As for him who gives (in charity) and keeps his duty to Allah and fears Him, 92:6 Al-Lail
وَصَدَّقَ بِالْحُسْنَىٰ
And believes in Al-Husna. 92:7 Al-Lail
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
We will make smooth for him the path of ease (goodness).
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92:18 Al-Lail
الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ
He who spends his wealth for increase in self-purification, 92:19 Al-Lail
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَىٰ
And have in his mind no favour from anyone for which a reward is expected in return, 92:20 Al-Lail
إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ
Except only the desire to seek the Countenance of his Lord, the Most High; 92:21 Al-Lail
وَلَسَوْفَ يَرْضَىٰ
He surely will be pleased (when he will enter Paradise).
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During the times of Abu Bakr, slavery was a deep rooted institution, and was a conspicuous feature of Makkah. Most of the Quraish were slave owners and thus in the society of Makkah there was a considerable sprinkling of slaves. These slaves were the victims of exploitation, and were treated in an inhuman way by their masters. Many of the slaves were attracted by Islam, for in its teachings lay a charter of freedom for the distressed humanity. Islam preached the cult of equality. It stipulated that all persons were the slaves of God, and no person could be the slave of another person.
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Bilal, an Abyssinian who later became the 'Muadhdhin' of Islam was a slave of Umayyah bin Khalaf. Bilal accepted Islam and thereupon his master subjected him to great torture. Umayyah would make Bilal lie down on the burning sand, and would place a huge block of stone on his chest. Umayyah would then ask Bilal to give up Islam, or he would be tortured to death Umayyah would ,sometimes tie a rope round the neck of Bilal, and had him dragged in the streets. Sometimes Bilal was made to put on steel armor, and stand in the hot sun for hours.
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When many slaves accepted Islam, the slave owners of Makkah felt much concerned, and considered such conversions as a threat to their economic interests. Of all the persons who became Muslims, the slaves were the most vulnerable. These men of the Quraish who were converted to Islam continued to enjoy the protection of their respective tribes. The slaves enjoyed no such protection. In order to arrest the progress of Islam among the slaves, the Quraish accordingly resorted to a campaign of persecution and torture against the slaves who professed to be Muslims.
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In spite of these tortures and threats, Bilal remained firm and steadfast in his faith in Islam. The condition of Bilal excited the pity of Abu Bakr. He purchased him from his master and set him free. Abu Fakih was a slave of Safwan bin Umayyah. Abu Fakih accepted Islam, and when Safwan came to know that Abu Fakih had become a Muslim, he subjected him to great torture. He would bind him with a rope, and drag him on the burning sand. Abu Fakih was asked to worship the idols, but he said that he would worship Allah alone. His master put a very heavy stone on his chest which brought out his tongue.
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In spite of these persecutions, the faith of Abu Fakih in Islam did not waver. When Abu Bakr came to know of the pitiable condition of Abu Fakih, he purchased him from his master and set him free. Lubaynah was a slave girl of Umar. She accepted Islam, and Umar who had not accepted Islam by that time would beat her mercilessly until he was tired. He would then say, "I have only stopped beating you, because I am tired." She would say. "May God treat you in the same way". He asked her to renounce Islam, but she stuck to her faith. When Abu Bakr came to know of her sad state, he paid for her, and set her free.
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Al Nahdiah and her daughter who became Muslims were the slaves of a lady of Bani Abdul Dar. Their mistress subjected them to great torture when she came to know that they had accepted Islam. Abu Bakr remonstrated with the lady at the treatment she meted out to her slaves. The mistress said, "You have corrupted them; you may free them if you are so sympathetic to them." Abu Bakr paid the price asked for, and liberated the women. Abu Bakr also liberated two women slaves, Umm Ubays and Zinnira. Abu Bakr replied that he was freeing the slaves for the sake of God, and not for his own sake.
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The Holy Prophet of Islam was all praise for Abu Bakr for his generosity in purchasing the freedom of slaves who were tortured on the ground that they had accepted Islam. The conduct of Abu Bakr was approved by God in the following verses of the Holy Quran: Abu Jahl beat Zinnira on her conversion to Islam to such an extent that she lost her eye sight. When she lost her eye sight the Quraish said that she had lost her sight because of the curse of Al Lat and Al Uzzah. She was asked to recant, but she remained steadfast in her faith in Islam. She prayed to God, and miraculously her eye sight was restored. Abu Bakr paid for these women and set them free. *The provided verses were believed to be revealed in connection with the above incident*
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Suggestions, Complaints and Grievances pertaining this program are welcome privately. Perhaps we still need two months to cover this topic*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN
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