LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 127)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 127)*                                                               
      
Thursday 4th September 2025. 12 Rabi"ul-Awwal 1447 AH

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*Let's start on how this was revealed*👇.                                   *[60:1] Al-Mumtaḥanah-الْمُمْتَحِنَة*
"یٰۤاَیُّہَا  الَّذِیۡنَ  اٰمَنُوۡا  لَا تَتَّخِذُوۡا عَدُوِّیۡ  وَ عَدُوَّکُمۡ  اَوۡلِیَآءَ  تُلۡقُوۡنَ اِلَیۡہِمۡ  بِالۡمَوَدَّۃِ  وَ قَدۡ کَفَرُوۡا بِمَا جَآءَکُمۡ  مِّنَ الۡحَقِّ ۚ یُخۡرِجُوۡنَ الرَّسُوۡلَ وَ  اِیَّاکُمۡ  اَنۡ  تُؤۡمِنُوۡا بِاللّٰہِ رَبِّکُمۡ ؕ اِنۡ کُنۡتُمۡ خَرَجۡتُمۡ جِہَادًا فِیۡ سَبِیۡلِیۡ وَ ابۡتِغَآءَ  مَرۡضَاتِیۡ ٭ۖ  تُسِرُّوۡنَ اِلَیۡہِمۡ  بِالۡمَوَدَّۃِ ٭ۖ وَ اَنَا  اَعۡلَمُ  بِمَاۤ اَخۡفَیۡتُمۡ وَ مَاۤ  اَعۡلَنۡتُمۡ  ؕ وَ مَنۡ یَّفۡعَلۡہُ مِنۡکُمۡ فَقَدۡ ضَلَّ  سَوَآءَ  السَّبِیۡلِ ﴿۱﴾

O believers! Do not make friends with My enemies and your enemies. You communicate to them information because of (your) friendship, whereas they just deny the very truth that has come to you. They drive out the Messenger (blessings and peace be upon him) and you (from your land) because you believe in Allah, your Sustainer. If you have set out to fight in My way and seek My pleasure (then do not have friendship with them). You send them secret messages of friendship whilst I know best what you hide and what you make known. And whoever of you does this (misdeed) has deviated from the straight path.
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Ali, AzZubair and Al-Miqdad happened to once be sent by the Holy Prophet with an instruction *proceed till u reach a place called Raudat-Khakh where there's a lady traveling in a howda on a camel. She has a letter. take the letter from her*. They did as instructed but she protested at first, but after hearing she will be stripped if she didn't give out the letter, she gave it out. When it was brought to Prophet, it was addressed by *Hatib bin Abi Belta'a* to the Pagans. It contains some affairs of Prophet and to be given to the Pagans.
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When asked, He begged that he belong not to the quraish but since he feared his relatives being tortured by them so he give these informations to them as a compensation. And that he don't do them as a disbelief but to attain that favour from them. Prophet then said Hatib has spoken the truth but Umar angrily requested Prophet to allow him chop off his head off. As usual the Merciful Prophet declined Umar's suggestion and forgave him for which this verse was revealed.
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*Let's continue on this verse*👇.                                *[49:1] Al-Ḥujurāt-الْحُجُرَات*
"یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا  تُقَدِّمُوۡا بَیۡنَ یَدَیِ  اللّٰہِ  وَ رَسُوۡلِہٖ وَ اتَّقُوا اللّٰہَ ؕ اِنَّ اللّٰہَ  سَمِیۡعٌ عَلِیۡمٌ ﴿۱﴾

O believers! Do not step ahead of Allah and His Messenger ([blessings and peace be upon him] in any matter) and keep fearing Allah (lest some discourtesy should occur displeasing the Messenger [blessings and peace be upon him]). Surely, Allah is All-Hearing, All-Knowing.
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Volume 6, Book 60, Number 370:

Narrated Abdullah bin Az-Zubair:

A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to 'Umar). "You did not want but to oppose me!" 'Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed:

'O you who believe! Be not for ward......' (49.1)
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A group of Bani Tamim came to the Holy Prophet and requested to appoint a governor for them. Abu Bakar suggested he appoint Al-Qaqa bin Mabab while Umar opinioned he appoint Al-Aqra bin Habeas. On that Abu Bakar became angry said Umar just wanted to oppose him but Umar replied the negative. So both started arguing till their voices grew lounder for which this verse was revealed. There is also an incident where Abu Baqar couldn't control his temper during a dispute with a sahaba only to regret afterwards. Abu Baqar wanted the sahaba to assault him as he did but the sahaba refused for which Abu Baqar seeked Prophet intervention. The Sahaba arrived for which Abu Baqar asked forgiveness from him after Prophet ruled he has erred, the sahaba then forgave him.
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The provide verse order them to lower their voices in the presence of the Holy Prophet if not their deeds will be insignificants. Subsequent verse *(Quran 49:2)* also prohibit us not raise our voices than that of Prophet's voice. A renowned Sahada who has a louder is reported to desert Prophet after the revelation of this verse *(Quran 49:2)*  fearing his deeds to be fruitless. Prophet inquired as to why he did that, he explained to Prophet for which Prophet assured him that he is an inhabitant of Jannah and that this verse is not against men of his calibre. This verse also goes to us when in the presence of Authorities and elderly people.
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*Let's continue on this verse*👇.                         [2:143] Al-Baqarah-الْبَقَرَة
"وَ کَذٰلِکَ جَعَلۡنٰکُمۡ اُمَّۃً وَّسَطًا لِّتَکُوۡنُوۡا شُہَدَآءَ عَلَی النَّاسِ وَ یَکُوۡنَ الرَّسُوۡلُ عَلَیۡکُمۡ شَہِیۡدًا ؕ وَ مَا جَعَلۡنَا الۡقِبۡلَۃَ الَّتِیۡ کُنۡتَ عَلَیۡہَاۤ  اِلَّا لِنَعۡلَمَ مَنۡ یَّتَّبِعُ الرَّسُوۡلَ مِمَّنۡ یَّنۡقَلِبُ عَلٰی عَقِبَیۡہِ ؕ وَ اِنۡ کَانَتۡ لَکَبِیۡرَۃً  اِلَّا عَلَی الَّذِیۡنَ ہَدَی اللّٰہُ  ؕ وَ مَا کَانَ اللّٰہُ لِیُضِیۡعَ اِیۡمَانَکُمۡ ؕ اِنَّ اللّٰہَ بِالنَّاسِ لَرَءُوۡفٌ رَّحِیۡمٌ ﴿۱۴۳﴾

And, in the same way, (O Muslims,) We made you the best Umma (Community—fair to all with a tolerant, moderate and balanced outlook) so that you may bear witness to the people, and (Our exalted) Messenger (blessings and peace be upon him) bears witness to you. And We appointed the Qibla (the direction of Prayer), which you used to face before, only to bring to light (by trial) who would follow (Our) Messenger and who would turn back upon his heels. And this (change of Qibla) was indeed a hard task, but not for those whom Allah blessed with guidance (and gnosis of spiritual truths). And it is not Allah’s Glory to void your faith (without any reason). Allah is surely Most Clement, Ever-Merciful to mankind.
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Volume 6, Book 60, Number 13:

Narrated Al-Bara:

The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka'ba (at Mecca). (So Allah Revealed (2.144) and he offered 'Asr prayers(in his Mosque facing Ka'ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they turned their faces to the Ka'ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka'ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed:-- "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143)
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Muslims earlier prayed facing *Bait-ulMaqdis* for seventeen or sixteen years but wished that the qibla be changed to Ka'ba for which this verse was revealed. So He offered the asr prayer facing the new qibla. One of those people that had prayed with him went out and found some people praying facing the old qibla and informed them. They then turned to the new qibla. The argument arose as to if the prayers of those that died prayed facing the old prayer will be accepted, for which the verse(ending) of *Quran 2:143* was revealed.


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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN