LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 133)

Muslims Till Death:
AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 133)*                                                               
       
Thursday 11th  September 2025. 19 Rabi"ul Awwal 1447 AH

__*PAGE 1*__.
✍️...

The verse *(4:93)* outlines that killing has no other reward but Hellfire. Verse *28:68* also similarly is of the same content content as *4:93*. After the revealation of these two/three verses I have quoted, the sahaabas pityed for their similar sins in The past. They complained of having earlier engaged in illegal sexual intercourse, murder and shirk and wanted thier stance. It was for which this verse *(25:70)* was revealed assuring them that what is required from them sincere repentance.
____*PAGE 2*____.
✍️...

As I use to say, the only unforgivable sin when one dies without repenting is shirk(associating partners with worship with Allah). And from the verse, we are convinced it can be forgiven should one repent. None among us is free from from sin since we are the descendants of Prophet Adam. But the best among us are the one's that seeks forgiveness and sincerely repent. And *Maay Allah continue to forgive, accept our ibaadaats and guide us...AMIN*.
___*PAGE 3*______
✍️...

*Let’s continue a brief commentary on these verses*👇🏻.                                                            *9:102 At-Tawba*

وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
And (there are) others who have acknowledged their sins, they have mixed a deed that was righteous with another that was evil. Perhaps Allah will turn unto them in forgiveness. Surely, Allah is Oft-Forgiving, Most Merciful.         
___*PAGE 4*___.
✍️...

The Banu Qurayza lived in
Fortresses called utum, in
Plains stretching to Madina’s
Southeast. Making their living through Agriculture and trade, the
Tribe was also related to
The Banu Nadir. Together with the Banu Nadir, the Banu Qurayza were allies of the Aws tribe and became
Party to the Madina Constitution as allies of the Aws. After the Banu Qaynuqa and The Banu Nadir’s banishment From the city on account of Their violation of the terms
Of the treaty and their betraying Prophet Muhammad (ﷺ)
Remaining in Madina were
The Banu Qurayza Jews.    
___*PAGE 5*___.
✍️...

Despite the fact that in accordance with the Madina treaty the Banu Qurayza had to participate in the city’s defense, they violated this condition During the Battle of the Trench and formed an alliance with the Banu Nadir, who had settled in Khaybar after their expulsion, under the influence
Of Banu Nadir Chief Huyay ibn Akhtab. Whereas, as Prophet (ﷺ) had made an agreement
With them, he did not have trench trench dug in the section where the Banu Qurayza resided and what is more, some of the equipment such as picks and shovels used In the digging of the trench were Procured from the Banu Qurayza.   
___*PAGE 6*___.
✍️...

Having been betrayed by the Banu Qurayza, the Prophet (ﷺ) Sent 200 troops under the command of Salama ibn Aslam al-Ashhali and 300 troops under The command of Zayd ibn Harith In the event that they launch an attack on Madina. The Banu Qurayza’s treachery At the most critical point of the Battle of the Trench left the Muslims in an extremely difficult position. The danger was averted with Nu'aym ibn Mas'ud's acceptance of Islam, who was one Of the prominent members Of the Ghatafan tribe, and his Creating a rift between the
Banu Qurayza and their allies
Upon the Prophet’s command.
___*PAGE 7*___
✍️...

According to accounts in the
sources, upon the Prophet (ﷺ)’s
Return home after the Battle of the Trench and receiving Divine Revelation in the afternoon, he summoned Bilal al-Habashi and
Ordered him to tell the Companions to perform the afternoon Prayer ie:(Zuhr Salaah ) on the
Banu Qurayza land. He then donned his armor, Girded on his weapons and
Mounted his horse. Giving the standard to ‘Ali, the Prophet sent him along with The advance guard.
___*PAGE 8*___.
✍️...

Assigning ‘Abd Allah ibn Umm Maktum as his deputy in Madina, Prophet Muhammad (ﷺ) himself set  out on campaign despite being surrounded by infantry android cavalry troops (23 Dhu al-Qa'dah/15 April 627). Some of the units, which set Off at different times, fell into Dispute regarding the performing of the afternoon prayer
Before arriving at Banu Qurayza
Land and whether or not this
Constituted opposition to the Prophet’s command.
___*PAGE 9*______
✍️...

While some prayed it on time
While still on the road, others
Performed the prayer after Arriving on Banu Qurayza land At the time the night prayer Approached. When the situation was reported To Prophet Muhammad(ﷺ) he Did not express disapproval of Either group and it was thus Understood that both approaches were right. Having reached the Banu Qurayza fortresses before The Prophet(ﷺ) ‘Ali witnessed the Jews here saying Appalling things about Prophet Muhammad(ﷺ) And his wives.
___*PAGE 10*___.
✍️...

Thinking that the Prophet Would be upset to hear Such talk, he requested
Of the Prophet(ﷺ) not to Approach the place where They were situated. The Prophet(ﷺ) reminded him that Prophet Musa (Moses) Had faced much Greater difficulties and stating the Banu Qurayza could not be able to say anything they saw him, advanced All the way up to their fortresses. Calling out to the leading Members of the Jewish community ne-by-one, the Prophet(ﷺ) invited  them to accept Islam.

____*PAGE 11*_____
✍️...

End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. *Suggestions, Complaints and Grievances pertaining this program are welcome privately. Perhaps we still need two months to cover this topic*. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN