LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 126)

 Muslims Till Death:

AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU. LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇.                                                                                *COMMENTARY AND TAFSIR OF THE VERSES OF THE GLORIOUS QURAN (Episode 126)*                                                               
    
Wednesday 3rd eptember 2025. 11 Rabi"ul-Awwal 1447 AH

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Ammar r.a heart was not satisfied and said o messenger of Allah!  I said something against you. So the Holy Prophet said what was your heart feeling when uttering it. He said I was not happy. Then rasulullah said even if tomorrow they said you should say it, just say it for Allah has revealed a verse on you,
*Quran 16:105*. *And those who say a word of disbelief due to compulsion but their heart is firm*
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*Let's continue on how this verse was revealed*👇.                                       [17:85] Al-’Isrā-الْإِسْرَاء/بَنِيْ إِسْرَآءِيْل
"وَ یَسۡـَٔلُوۡنَکَ عَنِ الرُّوۡحِ ؕ قُلِ الرُّوۡحُ مِنۡ  اَمۡرِ رَبِّیۡ وَ مَاۤ  اُوۡتِیۡتُمۡ مِّنَ الۡعِلۡمِ اِلَّا  قَلِیۡلًا ﴿۸۵﴾

And they (the disbelievers) ask you about the spirit. Say: ‘The spirit is from my Lord’s command, and you have been given but a very little knowledge.’
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Volume 6, Book 60, Number 245:

Narrated Abdullah:

While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
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Abdullah was in the company of the holy Prophet on a farm and he was reclining on a Palm leave stalk. Some Jews happened to pass by others for which they ask the other to ask Prophet about the spirit. Upon asking Prophet, he kept quite till this verse was revealed to him. This verse emphasize that it's knowledge is with Allah. He alone knows much, and what has been given to Prophet is small. *Gaib (unseen)* is undisclosed to any human on earth. The Angels who are even nearer to Allah azza wa jalla do not know what is to take place tomorrow.
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Prophet only talks after receiving a revealation. That what will happen tomorrow is beyond his knowledge. For instance, he didn't know the hypocrites among his sahaabas until it was revealed to him. This also goes to those who who visit the soothsayers. These people has nothing but to cause divisions in ur family by putting the blames on them. Put ur problems on the Almighty Allah in du'aa and it will be addressed to.
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*Let's continue on this verse*👇.                           [59:9] Al-Ḥashr-الْحَشْر
"وَ الَّذِیۡنَ  تَبَوَّؤُ الدَّارَ وَ الۡاِیۡمَانَ مِنۡ قَبۡلِہِمۡ یُحِبُّوۡنَ مَنۡ  ہَاجَرَ  اِلَیۡہِمۡ وَ لَا یَجِدُوۡنَ  فِیۡ صُدُوۡرِہِمۡ حَاجَۃً  مِّمَّاۤ اُوۡتُوۡا وَ یُؤۡثِرُوۡنَ  عَلٰۤی  اَنۡفُسِہِمۡ وَ لَوۡ کَانَ بِہِمۡ خَصَاصَۃٌ ؕ۟ وَ مَنۡ یُّوۡقَ شُحَّ نَفۡسِہٖ  فَاُولٰٓئِکَ ہُمُ  الۡمُفۡلِحُوۡنَ ۚ﴿۹﴾

(These spoils are for those Ansar [Supporters] as well) who had taken the city (of Medina) and the faith as their home before (the Emigrants came).

They love those who have come to them as Emigrants, and do not feel any need (or niggardly feeling) in their hearts pertaining to that (wealth) which is given to the Emigrants, and prefer them to themselves, even though they may themselves be in dire need. And he who is saved from the miserliness of his (ill-commanding) self, it is they who are successful and victorious.
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Volume 6, Book 60, Number 411:

Narrated Abu Huraira:

A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said. "By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed)." Then Allah revealed:

'But give them preference over themselves even though they were in need of that.' (59.9)
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Once a supplicant went to the house of the Holy Prophet to beg for food, but there was no one in the house. On being told of this by his wives, the Holy Prophet asked whether there was anyone who could give relief to the supplicant. Ali offered to take the beggar to his house. There Fatima said that there was nothing in the house except a few loaves that she had cooked for the children. She, however, gave the loaves to the supplicant saying that she would give them to the beggar, and would rather see her children go hungry. It was on this occasion that this verse was revealed.
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It is also related that once, somebody presented 300 gold coins to the Holy Prophet, who made a present of them to Ali. On the way home, Ali saw a harlot to whom he gave one hundred coins. The next day the whole town was gossiping about Ali's misplaced charity for giving the money to a woman of ill repute. Ali felt offended and decided that he would give another hundred coins to a worthier person this time he met a thief and he gave him one hundred coins. The people were critical of Ali squandering the money by giving it to a brigand.
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Ali decided that whatever money was left with him he would give it to a deserving person. This time he gave the money to a person who happened to be rich man. The people became loud in the criticism of Ali in his charity to undeserving persons. It was, however, revealed to the Holy Prophet that God had accepted the charity of Ali. The harlot after getting the money gave up her profession and decided to lead a chaste life. The thief after getting the money gave up robbery, the rich man on getting the alms felt so repentant that he distributed all his wealth among the poor.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an llaaila Ilan Anta wastagfiruka wa atuuubu ilayhi. May Allah Azza wajjala strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...Aa MIN