Missed Part(s) Of Prayer
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*"Baadi And Qabli"*
بسم الله الرحمن الرحيم
الحـمد لله والصلاة والسلام على رسول الله وعلى آلـه وصحبه ومن والاه
The concept of Qabli and Ba’di relates to the sujud al-Sahaw (the prostration in recompense for the errors committed).
Sujud Sahwi or Sajdah of forgetfulness occurs during the swalat.. Out of forgetfulness a person can either omit obligatory parts of swalat or add to the swalat.. In either cases,, the person corrects his/her salat by doing the Sujud Sahwi.
THE BITTER TRUTH ABOUT "QABLI" & "BAADI"
As for what is known as Qabi and Baadi,, this matter refers to whether this Sajda needs to be performed *before* the Salam (Qabli) or *after* the Salam (Baadi).
♻ There is *no consensus about this*😳. Yes.. And the main schools of thought of Fiqh differ about it:
1⃣ Hanafis consider it to be *always after* the Salam, but assert that,, if it is done by mistake before the Salam then it is acceptable.
2⃣ Shaf’is consider it to be *always before* the Salam, but assert that,, if the Salam is said by mistake and not much time has passed after it then it can be said after the Salam.
3⃣ Malikis distinguish between a mistake that relates to *adding something* to the required elements of prayer (like reading an extra Rak’ah) or *reducing from the required elements* of prayer.
In case of adding they consider the position of the Sajda to be after Salam - (Baadi).
In case of reducing (and also in case of reducing something and adding something else) they consider the position of the Sajda to be before Salam - (Qabli).
4⃣ Hanbalis consider both positions *(before or after Salam)* to be valid,, while for *most cases consider doing the Sajda before Salam to be more rewarding*
Now......
As you can see from the above, there is no consensus about Qabli and Baadi.. Yes.. This is because this issue (doing Sajda Sahaw before or after Salam) has not been covered by the Sunnah of the Prophet (pbuh),, which means *it is a matter of Ijtihad and opinion* and people can have different views or may follow different views about it and within reason,, none can be considered as wrong🤷♂.
Also.......
If you look at the Ahadith that are used for determining whether to do Qabli or Baadi,, you may come to agreement with me that none of these Ahadith suggest that only Qabli or only Ba’di can be performed for a particular mistake in prayers😳.. Are you *itching* to get the full gist why i said this❓
Missed Part(s) Of Prayer
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*"Baadi And Qabli"*
بسم الله الرحمن الرحيم
الحـمد لله والصلاة والسلام على رسول الله وعلى آلـه وصحبه ومن والاه
If you have not read the previous episode of this article (episode one),, then,, try and read it so that you can understand certain important essentials about "Qabli" and "Baadi" already discussed.
*THE BITTER TRUTH ABOUT "QABLI" & "BAADI" - c o n t i n u e s:*
As for what is known as Qabi and Baadi,, this matter refers to whether this Sajda needs to be performed *before* the Salam (Qabli) or *after* the Salam (Baadi).
♻ There is *no consensus about this*😳. Yes.. And the main schools of thought of Fiqh differ about it *((Details of this already discussed in episode one of this article))* .
And.......
If you look at the Ahadith that are used for determining whether to do Qabli or Baadi,, you may come to agreement with me that *none of these Ahadith suggest OPENLY that only Qabli or only Ba’di can be performed* for a particular mistake in prayers
♻ A Qabli reported from the Prophet (pbuh):
Ibn Buhaynah says that once the Prophet (sws) led our zuhr prayer but did not sit down after the first two rak‘at and stood up for the third rak‘at. People also stood up with him until the time when the prayer was about to end and the people were waiting for the salam to be said,, the Prophet (sws) uttered the takbir and before saying the salam offered two prostrations and then said the salam.
📚 – Bukhari – 1224
♻ A Baadi reported from the Prophet (pbuh):
It is narrated by Ibn Mas‘ud (rta) that once when the Prophet (sws) led the zuhr congregational prayer, he prayed five rak‘at. He was asked: “Has the prayer been lengthened?” He replied: “What happened?” The people declared that he had prayed five rak‘at.. At this, the Prophet (sws) turned his feet while sitting and faced the qiblah and then offered two prostrations and then said the salam.
📚 – Bukhari – 401
Now.......
It seems like some scholars, after analyzing Ahadith like the above, have arrived at an understanding that it is *“reduction by mistake” versus “addition by mistake”* that determines whether to do Qabli or Baadi.
However,,,,,
Since the Sunnah has not *practically* instructed us about Qabli or Baadi,, then,, what simply can be derived from the above two Ahadith *(according to the majority of sunni scholars)* is nothing but the common sense😀, that is, - *do the Sajda before Salam if you realized your mistake before Salam, and after Salam if you realized your mistake after Salam,* as simple as that🤷♂.
MAJORITY OF NIGERIANS ARE MALIKIS
Missed Part(s) Of Prayer
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*"Baadi And Qabli"*
بسم الله الرحمن الرحيم
الحـمد لله والصلاة والسلام على رسول الله وعلى آلـه وصحبه ومن والاه
If you have not read the previous episodes of this article *(episode one & two)* ,, then,, try and read it so that *you can understand certain important essentials and clarifications* made on "Qabli" and "Baadi" .
*THE BITTER TRUTH ABOUT "QABLI" & "BAADI" - c o n t i n u e s:*
MAJORITY OF NIGERIANS ARE MALIKIS
I will therefore give the *detailed* opinion of Imam Malik as regards to Qabli and Baadi in this article - In Shaa Allah.
*Qabli (omitting from the prayer out of forgetfulness):*
Before making the tasleem (i.e. saying as-Salaam ‘Alaikum on both sides) the person must say the takbir (i.e. Allāhu Akbar) while sitting and then make 2 prostrations as per normal sujud. Then the tasleem is made.
*Ba'adi (adding to the prayer out of forgetfulness):*
After making the tasleem,, the person must stay seated and say the takbir while sitting and then make 2 prostrations,, then,, say final Tasleem.
*Note:* No saying of Attahiyyatu-lillah is expected again of one who do Baadi.. Just say Tasleem after you rise up from the second sujud
*When one has doubt as to whether they added or subtracted from their prayer:*
The person must first build upon what they are certain of by using the lowest of the possible choices e.g. if a person is unsure whether they prayed 3 or 4 raka’aat for Zuhr prayer (which has 4 raka’aat ), then,, they must take the lower option of 3 and pray one more raka’ah.. Then they should do 2 prostrations before making taslim.
*Taharr :*
Taharr is when one has doubt as to whether they added or subtracted from their prayer, but then realise what they did wrong.
The person should complete their swalat with tasleem and then prostrate twice. They should then make the tasleem
*Can sujood "Qabli" or "Baadi" be made up for later if one have forgotten and left the masjid or place of worship*❓
Missed Part(s) Of Prayer
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*"Baadi And Qabli"*
بسم الله الرحمن الرحيم
الحـمد لله والصلاة والسلام على رسول الله وعلى آلـه وصحبه ومن والاه
If you have not read the previous episodes of this article *(episode one, two & three)* ,, then,, try and read it so that *you can understand certain important essentials and clarifications* made on "Qabli" and "Baadi" .
*THE BITTER TRUTH ABOUT "QABLI" & "BAADI" - c o n t i n u e s:*
Can sujood "Qabli" or "Baadi" be made up for later if one have forgotten and left the masjid or place of worship❓
♻ Imaam Ahmad said: 👉 He should do the sujood if the time that has passed is *short* , even if he has left the masjid or place of worship.
He also said: 👉 He should do the sujood even if the time that has passed is long, or he has spoken or left the masjid.. This *is the opinion favoured by Shaykh al-Islam [Ibn Taymiyah]* .
📚Al-Ikhtiyaaraat al-Fiqhiyyah, p. 94.
♻ In Al-Rawd al-Murabba’ Sharh Zaad al-Mustaqna’ (2/461) it says: 👉 (If he forgets), i.e., he forgets to do the sujood al-sahw which should be done before the salaam, (and he says salaam), then,, he remembers, (he should do the sujood) and it is obligatory (if the time that has passed is short)… If he has said salaam – and if a long time has passed according to what is ordinarily regarded as a long time, or he broke his wudoo’, or he left the masjid – then,, *he does not need to do the sujood, and his prayer is still valid.*
♻ In Al-Sharh al-Mumti’ by Shaykh Muhammad ibn Saalih al-‘Uthaymeen (3/537), it says: 👉 The phrase ‘If he forgets and says salaam, he should still do the sujood if the time that has passed is short’ refers to the sujood that should be done before the salaam, when he has already said the salaam.. He should do this sujood if the time that has passed is short, *otherwise he no longer has to do it, and his prayer is still valid.*
*THE END*
Allah Alone Knows Best
سبحانك اللهم وبحمدك نشهد ان لا اله الا انت نستغفرك ونتوابوااليك
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