Skip to main content

A PATHWAY TO GOODNESS

 FAJR REMINDER: A PATHWAY TO GOODNESS

By: Umm Affān

Rabī' Al-Awwal 7, 1448 (20-August-2026)


Those who have living parents should always show them kindness and respect, as they are a precious source of blessings, a means of having your prayers answered, and a pathway to goodness in both this life and the Hereafter. Therefore, worship Allāh and be dutiful to your parents.


A well-known Ḥadīth tells the story of three men trapped in a cave, narrated by ‘Abdullāh Ibn ‘Umar (Raḍiyallāhu ‘Anhumā). In this story, one of the men called upon Allāh through a sincere deed of dutifulness towards his parents. He said: “O Allāh, I had two old parents with my wife and young child. I tended to a flock, and when evening came, I milked them and served my parents first before my child. One day, I went in search of fodder and did not return until evening. I found them both sleeping, so I milked as I had done before. I brought the milk and stood by their heads, for I hated to disrupt their sleep or serve my child before both of them. My child was crying at my feet, yet I continued standing over them until the dawn approached. If You know I had done that seeking Your countenance, then relieve us of this distress that we might see the sky!’ Allāh shifted the boulder until they could see the sky.” [Ṣaḥīḥ al-Bukhārī 3465, Ṣaḥīḥ Muslim 2473].


Al-Ḥāfiẓ Ibn Ḥajar al-‘Asqalānī (Raḥimahullāh) identifies several lessons from the man's behavior towards his parents, stating that: “In it is the virtue of sincerity in one's deeds; the virtue of dutifulness to one's parents and serving them; giving preference to them over one's children and family; and bearing hardship for their sake.” [Fatḥ al-Bārī 6/510]


Imām An-Nawawī (Raḥimahullāh) also remarks: “In this Ḥadīth is the virtue of dutifulness to one's parents, the virtue of serving them, and giving them preference over others, including one's children and wife.” [Sharḥ Ṣaḥīḥ Muslim, 17/54]


A noteworthy aspect of this narration is that his young children were crying from hunger, yet he chose not to provide them with the milk before attending to his elderly parents. Ibn Ḥajar (Raḥimahullāh) discusses this apparent difficulty and underscores several possible reasons, including that the Sharī'ah (legislation) at that time may have required prioritizing parents in matters of sustenance. He concludes that the strongest explanation is that the children were seeking more than what was necessary to avoid starvation.


This understanding is crucial as the Ḥadīth should not be misinterpreted to mean that one must allow their children to suffer from hunger in the presence of elderly parents. Rather, Ibn Ḥajar (Raḥimahullāh) clarifies the specific circumstances surrounding this man's actions. To better appreciate this point, Ibn ‘Umar (Raḍiyallāhu ‘Anhumā) said, “Allāh has called them the ‘dutiful‘ (al-Abrar) because they are dutiful to their parents and children. Just as you have a duty to your parent, you also have a duty to your child.” [Al-Adab Al-Mufrad 94].


The most striking point is that Allāh accepted this man's sincere dedication to his parents as a means of alleviating an extraordinary calamity. Therefore, a genuine act of Birr al-Wālidayn may serve as one of the most powerful ways to seek Allāh's Assistance in times of hardship.


An essential aspect of Birr al-Wālidayn is the necessity of never raising your voice at your parents. Allāh (ﷻ) warns: “...say not to them ‘Uff‘ (a word of disrespect), nor shout at them, but address them in terms of honour...” [Sūrah Al-Isrā' (17): 23-24] Ibn Kathīr (Raḥimahullāh) elaborates on the prohibition of saying “Uff” (أُفّ): “Do not let them hear any bad speech from you, not even ‘Uff,’ which is the lowest degree of bad speech.” [Tafsīr Ibn Kathīr, 17:23]


Notably, Allāh does not merely forbid insults to one's parents; He establishes a much lower threshold: even the slightest expression of irritation is prohibited. If even minimal verbal signs of irritation are forbidden, stronger forms of verbal abuse are obviously even more unacceptable. Allāh (ﷻ) emphasizes immediately afterward: “And speak to them a noble word” — meaning to communicate gently, pleasantly, and respectfully, with good manners and reverence.


Additionally, part of ‘Uqūq al-Wālidayn (undutifulness to parents) is neglecting one's parents, failing to visit them, and not providing the necessary care, such as their dietary needs and health check-ups. If they require medical attention, ensure you take them to the doctor. When you were young and vulnerable, they devoted their time to care for you whenever you were unwell.


Sigh! I beseech Allāh (ﷻ) to grant us all the strength to be dutiful to our parents. Aameen.

Comments

Popular posts from this blog

HELPING OTHERS WITH INTENTION FOR ALLAH'S HELP IN RETURN

 DAILY ISLAMIC REMINDER. Yaum Al-Khamis, 22nd day of Jumaadal Uula 1447AH, Thursday, 13th November, 2025.  *_HELPING OTHERS WITH INTENTION FOR ALLAH'S HELP IN RETURN_*. BismilLah.  When we help our brothers and sisters in Islam, in reality, we are helping ourselves. The Messenger of ALLAH (S.A.W) said: He who relieves the hardship of a believer in this world, ALLAH Azzawajallah will relieve his hardship on the Day of Judgment. He who makes easy what is difficult, ALLAH ALLAH Azzawajallah will make it easy for him in the world and the hereafter. He who conceals the faults of a Muslim, ALLAH ALLAH Azzawajallah will conceal his faults in this ALLAH Azzawajallah world and the Hereafter, for ALLAH helps the servant as long as he helps his brother. Source: Ṣaḥīḥ "Muslim 2699. AlhamdulilLah.  With this I hope with immediate effect we will all strive to help each other in any possible way such as making dua for each other, supporting our relatives and those in need in ou...

NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH

 DAILY ISLAMIC REMINDERS. Yawm Arba'a. 29th day of Shaw'waal, 1445AH (Wednesday 8th May 2024). *_NOTHING HAPPENS WITHOUT THE PERMISSION OF ALLAH_*. BismilLah.  Even though feelings of Panic, stress/worries etc are part of life, they must not reduce our acts of worship or trust in ALLAH. The more a man turns to ALLAH and focuses on HIM, the more he will feel a sense of peace and comfort, to an extent that no one knows except ALLAH. Hence those who know ALLAH, are close to HIM and fear HIM are the happiest of people, to such an extent that one of them said, in a well-known expression: “If the kings and the sons of kings knew what joy we have, they would fight us for it with the sword.” This is also what is expressed in the Qur’an, as ALLAH says: “Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him ALLAH will give a good life (in this world with respect, contentment and lawful provision), and ALLAH will ...

BEST TIME FOR TAHAJJUD

 *BEST TIME FOR TAHAJJUD* It is best to delay this prayer to the last third portion of the night. Abu Hurairah reports that the Messenger of Allah said: "Our Lord descends to the lowest heaven during the last third of the night, inquiring: 'Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?"' This is related by the group. 'Amr ibn Abasah reports that he heard the Prophet say: "The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah, the Exalted One, at that time then do so." This is related by al-Hakim who grades it sahih according to Muslim's standards, and at-Tirmizhi calls it hasan sahih. AnNasa'i and Ibn Khuzaimah also recorded it. Abu Muslim asked Abu Zharr: "Which late-night prayer is the best?" He said: "I asked the Messenger of A...