Muslims Till Death:
AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE FIVE DAILY PRAYERS* (Episode 11)___*PAGE 1*___.
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_*Another authentic narration reports, the Prothet (ﷺ) used to have two pauses in every raka’a one after Al-Fatiha and the other after the Surah before bowing (Sunan Ibn Majah 845). The wisdom behind the second pause is that if someone is late for salah and missed the recitation of Al- Fatiha they can recite it before going into ruku.*
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Also, the Ayah used as evidence by the Hanafi school of thought is Surah Aaraf (7:204) which was revealed in Makkah, before Salah was even prescribed. It was revealed when the Quraysh would put their fingers in the ears to avoid listening to the Qur'an. So, it may not be appropriate to use the ayah in the context of Salah, for evidence, as per some of the scholars, because Salah was not prescribed at that time.
Moreover, the hadeeth _“The recitation of the imaam is the recitation of the one who is praying behind him” is da’eef (weak)._
And Allah knows best.
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*Let's continue on these Hadiths*👇. Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Holy Prophet), reported:
_They used to say prayer behind the Messenger of Allah (ﷺ). I never saw anyone bending his back at the time when he (the Holy Prophet) raised his head, till the Messenger of Allah (ﷺ) placed his forehead on the ground. They then fell in prostration after him._
Ref: Sahih Muslim 474
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It was narrated from Abu Hurairah [ رضى الله عنه ] that: _The Prophet (ﷺ) said: "A muslim does not regularly attend the mosques to perform prayer and remember Allah, but Allah feels happy with him just as the family of one who is absent feels happy when he comes back to them."_
Grade : Sahih, Ref : Sunan Ibn Majah 800
In-book ref : Book 4, Hadith 66
Eng Vol. 1, Book 4, Hadith 800
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It was narrated from 'Amr bin Sulaim Az-Zuraqi that he heard Abu Qatadah [ رضى الله عنه] say: _"While we were sitting in the Masjid. The Messenger of Allah (ﷺ) came out to us carrying Umamah bint Abi Al-'As bin Ar-Rabi', whose mother was Zainab, the daughter of the Messenger of Allah (ﷺ). She was a little girl and he was carrying her. The Messenger of Allah (ﷺ) prayed with her on his shoulder, putting her down when he bowed and picking her up again when he stood up, until he completed his prayer."_
Grade : Sahih Ref: Sunan an-Nasa'i 711
In-book ref : Book 8, Hadith 24
Eng Vol. 1, Book 8, Hadith 712
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Commenting of the first hadeeth, Shaykh al-Albaany (رحمه الله) said: _" The majority of those who pray do not follow what this hadeeth contains, in not leaving the standing position until the imaam puts his forhead and nose on ground, I do not exempt anyone even those who hasten to follow the sunnah. *"(People make this mistake) because of their ignorance of (this hadeeth) or because of lack of attention to it......*_. *Imam's Forehead Should Touch The Ground Before You leave The Standing Position* are few we are to emulate from this verse.
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The second Hadith also remind us of the feelings Allah has for one that is punctual to praying in mosque. We can also remind ourselves the no wrong in praying while carrying a child. The child should be placed down during Bowng and Sujud. The Prophet used to with pray with a child on his shoulder. However it is also encouraged distancing her from ur sight during swalat. That is putting her to bed or engaging the child into something for as not to disrupt your attention during swalat.
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*Let's continue on these Hadiths*👇. Narrated `Imran bin Husain [ رضى الله عنه]: (who had piles) _I asked Allah's Messenger (ﷺ) about the praying of a man while sitting. He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."_
Ref: Sahih al-Bukhari 1115
In-book ref : Book 18, Hadith 35
Eng Vol. 2, Book 20, Hadith 216
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Narrated Jabir [ رضى الله عنه ] _Allah's Messenger (ﷺ) used to pray (optional, non-obligatory prayer) while riding on his mount (Rahila) wherever it turned, and whenever he wanted to pray the compulsory prayer he dismounted and prayed facing the Qibla._
Ref : Sahih al-Bukhari 400
In-book ref : Book 8, Hadith 51
Eng: Vol. 1, Book 8, Hadith 393
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The second Hadith talks about Qiyam (standing) and facing the Qibla is an important Rukn of Salah and is compulsory for the obligatory prayers, without which Salah is invalid. You can pray Nafl while the vehicle is moving. And for transportation that you cannot control like airplane or such, the scholars have allowed sitting and praying the obligatory prayers if you know Salah will be missed by the time you arrive, based on this ayah and Hadeeth.
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ
[al-Taghaabun 64:16] "So keep your duty to Allah and fear Him as much as you can”.
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. *We shall continue tomorrow on this same topic in sha Allah*. *Questions, problems and complaints on this program are welcome privately*. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.
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