Muslims Till Death:
AS SALAAMU ALAYKUM WARAHMATULLAH WABARAKAATUHU . LET'S START TONIGHT'S EDUCATION. OUR TOPIC IS 👇. *THE FIVE DAILY PRAYERS* (Episode 9)___*PAGE 1*______.
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*Let continue on this Hadiths*👇. Volume 1, Book 11, Number 597:
Narrated 'Abdullah bin Mughaffal Al-Muzani:
Allah's Apostle said thrice, "There is a prayer between the two Adhans (Adhan and Iqama)," and added, "For the one who wants to pray."
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Volume 1, Book 11, Number 593:
Narrated 'Aisha:
The Prophet used to offer two light Rakat between the Adhan and the Iqama of the Fajr prayer.
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Volume 1, Book 11, Number 607:
Narrated 'Aun bin Abi Juhaifa:
My father said, "I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer." Volume 1, Book 11, Number 610:
Narrated 'Abdullah bin Abi Qatada:
My father said. "Allah's Apostle said, 'If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).' "
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One ommited sunna is also the two nawafil before Iqama. This is done between the Adhan and Iqama. There's however no swalat after the Iqama. Prophet according to the Hadith did it for which is why we are try emulating him. We all know Hadratul Billal was assigned to calling the Adhan in the lifetime of Our Noble Prophet. One Renowned Sahaba who was behind the revelation of the first ten or sixteen verses *Suratil Abasa* in the Quran also was assigned to making the Iqama. This Sahaba as we did reminded ourselves in one the lessons here wanted attention from the Prophet for which Prophet didn't and proceeded in having conversation with some dignitaries of the Quraish to persuade them to Islam. There then the verses came about.
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Since Billal as I said was assigned to calling the Adhan in the presence of Prophet, once he blunder Prophet will rectify him. But since He wasn't rectified when he use to turn his face from side to side while pronouncing the Adhan, we are to emulate him during adhan. It is however not recommended doing that in the case of Iqama. In the third Hadith, Prophet discouraged them from standing for the prayer when he (imam) isn't in front of them.
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*Let's continue on these Hadiths*👇. Volume 1, Book 11, Number 613:
Narrated Abu Huraira:
Once iqama was pronounced and the people had straightened the rows, Allah's Apostle went forward (to lead the prayer) but he was Junub, so he said, "Remain in your places." And he went out, took a bath and returned with water trickling from his head. Then he led the prayer.
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Volume 1, Book 11, Number 589:
Narrated Abu Huraira:
Allah's Apostle said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of 'Isha' and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl."
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Volume 1, Book 11, Number 617:
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hand my soul is I was about to order for collecting fire-wood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the 'Isha' prayer.'
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We can remind ourselves from the first Hadith that swalat wile in junub is invalid. Though we all know swalat is void without without wudu, so is it while in junub. One can't just do ablution and come praying while they are in junub. Ghusl should be performed along with ablution so as swalat become valid. The second Hadith highlighted the reward in praying zuhr on its prescribed time. It also tells us of the reward also in the fake prayers. We can also remind ourselves the significance of of standing in the first row. However we don't have drag someone back in the course of Swalat just to attain that place. Coming to the mosque early in other to occupy that row is better.
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*Let's continue on this Hadiths*👇. Volume 1, Book 11, Number 588:
Narrated Jabir bin 'Abdullah:
Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-d-da' watit-tammati was-salatil qa'imati, ati Muhammadan al-wasilata wal-fadilata, wab' athhu maqaman mahmudan-il-ladhi wa' adtahu (O Allah! Lord of this perfect call (of not ascribing partners to You) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which You promised him)', then intercession for me will be permitted for him on the Day of Resurrection").
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اللَّهُـمَّ رَبَّ هَذِهِ الدَّعْـوَةِ التَّـامَّةِ، وَالصَّلَاةِ القَـائِمَة، آتِ مُحَـمَّداً الوَسِيـلَةَ وَالْفَضِـيلَةَ، وَابْعَـثْهُ مَقَـامـاً مَحْـمُوداً الَّذِي وَعَـدْتَهُ، إِنَّـكَ لَا تُـخْلِفُ المِيـعَادِ
Allaahumma Rabba haathihid-da 'watit-taammati wassalaatil-qaa'imati, 'aati Muhammadanil-waseelata walfadheelata, wab 'ath-hu maqaamam-mahmoodanil-lathee wa'adtahu, ['innaka laa tukhliful-mee'aad]
O Allah, Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him, verily You do not neglect promises.
Al-Bukhari 1/152, Al-Bayhaqi 1/410. *According to the Hadiths it is encouraged to say this supplication after the Adhan*👆
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End of Today's Education. Subhanakallahuma wabihamdik ash-Hadu an laaila Ilan Anta astagfiruka wa atuuubu ilayhi. *A member asked on the required number of rak’ats to be performed in each prayer time we mentioned in episode 3 and wanted more clarification. We petitioned him to refer to episode 1 for better understanding *. May HE strengthen and make us steadfast in faith. May HE accept our ibaadat and grant us the Good in this World and the Hereafter. May Allah Azza wa jalla forgive and grant us Jannah...AMIN.
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